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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Jeremiah 24-26

24 After Nebuchadrezzar king of Babylon had taken into exile Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah and the princes of Judah, with the craftsmen and smiths from Jerusalem, and had brought them to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

One basket had very good figs, like the figs that are first ripe; but the other basket had very bad figs, so bad that they could not be eaten.

Then the Lord said to me, What do you see, Jeremiah? And I said, Figs—the good figs very good, and the bad very bad, so bad that they cannot be eaten.

Again the word of the Lord came to me, saying,

Thus says the Lord, the God of Israel: Like these good figs, so will I regard the captives of Judah whom I have sent out of this place into the land of the Chaldeans for their good.

For I will set My eyes upon them for good, and I will bring them again to this land; and I will build them up and not pull them down, and I will plant them and not pluck them up.

And I will give them a heart to know (recognize, understand, and be acquainted with) Me, that I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.

And as for the bad figs, which are so bad that they cannot be eaten, surely thus says the Lord, So will I give up Zedekiah king of Judah and his princes and the residue of Jerusalem who remains in this land and those who dwell in the land of Egypt.

I will even give them up to be a dismay and a horror and to be tossed to and fro among all the kingdoms of the earth for evil, to be a reproach, a byword or proverb, a taunt, and a curse in all places where I will drive them.

10 And I will send the sword, famine, and pestilence among them until they are consumed from off the land that I gave to them and to their fathers.

25 The word that came to Jeremiah concerning all the people of Judah in the fourth year of the reign of Jehoiakim son of Josiah king of Judah—which was the first year of the reign of Nebuchadrezzar king of Babylon—

Which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem:

For these twenty-three years—from the thirteenth year of Josiah son of Amon king of Judah, even to this day—the word of the Lord has come to me and I have spoken to you persistently early and late, but you have not listened and obeyed.

Although the Lord persistently sent you all the prophets, His servants, yet you have not listened and obeyed or [even] inclined your ear to hear.

[The prophets came on My behalf] saying, Turn again now every one from his evil way and wrongdoing; [that you may not forfeit the right to] dwell in the land that the Lord gave to you and to your fathers from of old and forevermore.

Do not go after other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.

Yet you have not listened to and obeyed Me, says the Lord, that you might provoke Me to anger with the works (idols) made by your hands to your own hurt.

Therefore thus says the Lord of hosts: Because you have not heard and obeyed My words,

Behold, I will send for all the tribes of the north, says the Lord, and I will send for Nebuchadrezzar king of Babylon, My servant [or agent to fulfill My designs], and I will bring them against this land and its inhabitants and against all these nations round about; and I will devote them [to God] and utterly destroy them and make them an amazement, a hissing, and perpetual and agelong desolations.

10 Moreover, I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding out the meal] and the light of the candle [which every home burned throughout the night].(A)

11 And this whole land shall be a waste and an astonishment, and these nations shall serve the king of Babylon [a]seventy years.(B)

12 Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, says the Lord, for their iniquity, and will make the land [of the Chaldeans] a perpetual waste.(C)

13 And I will bring upon that land all My words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.

14 For many nations and great kings shall make bondmen of them, even them [the Chaldeans who enslaved other nations]; and I will recompense [all of] them according to their deeds and according to the work of their [own] hands.

15 For thus says the Lord, the God of Israel, to me: Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it.

16 They shall drink and reel to and fro and be crazed because of the sword that I will send among them.

17 Then I [Jeremiah] took the cup from the Lord’s hand and made all the nations drink it to whom the Lord had sent me: [that is,]

18 Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is to this day;(D)

19 Pharaoh king of Egypt, his servants, his princes, all his people,

20 And all the mixed foreign population; all the kings of the land of Uz; and all the kings of the land of the Philistines and [their cities of] Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

21 Edom, Moab, and the children of Ammon;

22 All the kings of Tyre, all the kings of Sidon, and the kings of the islands and the coastlands across the [Mediterranean] Sea;

23 Dedan, Tema, Buz [neighboring tribes north of Arabia], and all who clip off the corners of their hair and beards;(E)

24 All the kings of Arabia and all the kings of the mixed foreign people who dwell in the desert;

25 All the kings of Zimri, all the kings of Elam (Persia), and all the kings of Media;

26 All the kings of the north, far and near, one after another—and all the kingdoms of the world which are on the face of the earth. And after them the king of Sheshach (Babel or Babylon) shall drink.

27 Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, be drunk, vomit, and fall to rise no more because of the sword which I am sending among you.

28 And if they refuse to take the cup from your hand to drink, then you shall say to them, Thus says the Lord of hosts: You shall surely drink!

29 For behold, I am beginning to work evil in the city which is called by My Name, and shall you go unpunished? You shall not go unpunished, for I am calling for a sword against all the inhabitants of the earth, says the Lord of hosts.(F)

30 Therefore prophesy against them all these words and say to them: The Lord shall roar from on high and utter His voice from His holy habitation; He shall roar mightily against His fold and pasture. He shall give a shout like those who tread grapes [in the winepress, but His shout will be] against all the inhabitants of the earth.

31 A noise will come even to the ends of the earth, for the Lord has a controversy and an indictment against the nations; He will enter into judgment with all mankind; as for the wicked, He will give them to the sword, says the Lord.

32 Thus says the Lord of hosts: Behold, evil will go forth from nation to nation, and a great whirling tempest will rise from the uttermost parts of the earth.

33 And those slain by the Lord shall be at that day from one end of the earth even to the other end of the earth. They shall not be lamented or gathered or buried; their [dead bodies] shall be dung upon the ground.(G)

34 Wail, you shepherds, and cry; and roll in ashes, you principal ones of the flock. For the days of your slaughter and of your dispersions have fully come, and you shall fall and be dashed into pieces like a choice vessel.

35 And the shepherds shall have no way to flee, nor the principal ones of the flock any means of escape.

36 A voice! The cry of the shepherds and the wailing of the principal ones of the flock! For the Lord is laying waste and destroying their pasture.

37 And the peaceable folds are devastated and brought to silence because of the fierce anger of the Lord.

38 He has left His shelter like the lion; for their land has become a waste and an astonishment because of the fierceness of the oppressor and because of [the Lord’s] fierce anger.

26 In the beginning of the reign of Jehoiakim son of Josiah king of Judah came this word from the Lord:

Thus says the Lord: Stand in the court of the Lord’s house [Jeremiah] and speak to all [the people of] the cities of Judah who come to worship in the Lord’s house all the words that I command you to speak to them; subtract not a word.

It may be that they will listen and turn every man from his evil way, that I may relent and reverse My decision concerning the evil which I purpose to do to them because of their evil doings.

And you will say to them, Thus says the Lord: If you will not listen to and obey Me, to walk in My law, which I have set before you,

And to hear and obey the words of My servants the prophets, whom I have sent to you urgently and persistently—though you have not listened and obeyed—

Then will I make this house [the temple] like Shiloh [the home of the Tent of Meeting, abandoned and later destroyed after the ark was captured by the Philistines], and I will make this city subject to the curses of all nations of the earth [so vile in their sight will it be].(H)

And the priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord.

Now when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, You shall surely die!

Why have you prophesied in the name of the Lord, saying, This house shall be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] shall be desolate, without inhabitant? And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.

10 When the princes of Judah heard these things, they came up from the king’s house to the house of the Lord and sat down in the entry of the New Gate of the house of the Lord.

11 Then the priests and the prophets said to the princes and to all the people, This man is deserving of death, for he has prophesied against this city, as you have heard with your own ears.

12 Then Jeremiah said to all the princes and to all the people: The Lord sent me to prophesy against this house and against this city all the words that you have heard.

13 Therefore now amend your ways and your doings and obey the voice of the Lord your God; then the Lord will relent and reverse the decision concerning the evil which He has pronounced against you.

14 As for me, behold, I am in your hands; do with me as seems good and suitable to you.

15 But know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and upon its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing.

16 Then said the princes and all the people to the priests and to the prophets: This man is not deserving of death, for he has spoken to us in the name of the Lord our God.

17 Then certain of the elders of the land arose and said to all the assembly of the people,

18 Micah of Moresheth prophesied in the days of Hezekiah king of Judah and said to all the people of Judah, Thus says the Lord of hosts: Zion shall be [b]plowed like a field, and Jerusalem shall become heaps [of ruins], and the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.(I)

19 Did Hezekiah king of Judah and all Judah put [Micah] to death? Did he not [reverently] fear the Lord and entreat the Lord? And did not the Lord relent and reverse the decision concerning the evil which He had pronounced against them? But [here] we are thinking of committing what will be a great evil against ourselves.

20 And there was also a man who prophesied in the name of the Lord, Uriah son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to those of Jeremiah.

21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put [Uriah] to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt.

22 And Jehoiakim the king sent men into Egypt, namely, Elnathan son of Achbor and certain other men [who went] with him into Egypt.

23 And they fetched Uriah from Egypt and brought him to Jehoiakim the king, who slew him [God’s spokesman] with the sword and cast his dead body among the graves of the common people.

24 But the hand of Ahikam son of Shaphan was with Jeremiah, that he might not be given into the hands of the people to put him [also] to death.

Titus 2

But [as for] you, teach what is fitting and becoming to sound (wholesome) doctrine [the character and right living that identify true Christians].

Urge the older men to be temperate, venerable (serious), sensible, self-controlled, and sound in the faith, in the love, and in the steadfastness and patience [of Christ].

Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble,

So that they will wisely train the young women to be [a]sane and sober of mind (temperate, disciplined) and to love their husbands and their children,

To be self-controlled, chaste, homemakers, good-natured (kindhearted), adapting and subordinating themselves to their husbands, that the word of God may not be exposed to reproach (blasphemed or discredited).

In a similar way, urge the younger men to be self-restrained and to behave prudently [taking life seriously].

And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness.

And let your instruction be sound and fit and wise and wholesome, vigorous and [b]irrefutable and above censure, so that the opponent may be put to shame, finding nothing discrediting or evil to say about us.

[Tell] bond servants to be submissive to their masters, to be pleasing and give satisfaction in every way. [Warn them] not to talk back or contradict,

10 Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior.

11 For the grace of God (His unmerited favor and blessing) has come forward (appeared) for the deliverance from sin and the eternal salvation for all mankind.

12 It has trained us to reject and renounce all ungodliness (irreligion) and worldly (passionate) desires, to live discreet (temperate, self-controlled), upright, devout (spiritually whole) lives in this present world,

13 Awaiting and looking for the [fulfillment, the realization of our] blessed hope, even the glorious appearing of our great God and Savior Christ Jesus (the Messiah, the Anointed One),

14 Who gave Himself on our behalf that He might redeem us (purchase our freedom) from all iniquity and purify for Himself a people [to be peculiarly His own, people who are] eager and enthusiastic about [living a life that is good and filled with] beneficial deeds.(A)

15 Tell [them all] these things. Urge (advise, encourage, warn) and rebuke with full authority. Let no one despise or disregard or think little of you [conduct yourself and your teaching so as to command respect].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation