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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Isaiah 62-64

62 For Zion’s sake will I [Isaiah] not hold my peace, and for Jerusalem’s sake I will not rest until her imputed righteousness and vindication go forth as brightness, and her salvation radiates as does a burning torch.

And the nations shall see your righteousness and vindication [your rightness and justice—not your own, but His ascribed to you], and all kings shall behold your salvation and glory; and you shall be called by a new name which the mouth of the Lord shall name.(A)

You shall also be [so beautiful and prosperous as to be thought of as] a crown of glory and honor in the hand of the Lord, and a royal diadem [exceedingly beautiful] in the hand of your God.

You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord].

For as a young man marries a virgin [O Jerusalem], so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you.

I have set watchmen upon your walls, O Jerusalem, who will never hold their peace day or night; you who [are His servants and by your prayers] put the Lord in remembrance [of His promises], keep not silence,

And give Him no rest until He establishes Jerusalem and makes her a praise in the earth.

The Lord has sworn by His right hand and by His mighty arm: Surely I will not again give your grain as food for your enemies, and [the invading sons of] aliens shall not drink your new wine for which you have toiled;

But they who have gathered it shall eat it and praise the Lord, and they who have brought in the vintage shall drink it [at the feasts celebrated] in the courts of My sanctuary (the temple of My holiness).

10 Go through, go through the gates! Prepare the way for the people. Cast up, cast up the highway! Gather out the stones. Lift up a standard or ensign over and for the peoples.

11 Behold, the Lord has proclaimed to the end of the earth: Say to the Daughter of Zion, Behold, your salvation comes [in the person of the Lord]; behold, His reward is with Him, and His work and recompense before Him.(B)

12 And they shall call them the Holy People, the Redeemed of the Lord; and you shall be called Sought Out, a City Not Forsaken.

63 Who is this Who comes from Edom, with crimson-stained garments from Bozrah [in Edom]? This One Who is glorious in His apparel, striding triumphantly in the greatness of His might? It is I, [the One] Who speaks in righteousness [proclaiming vindication], mighty to save!

Why is Your apparel splashed with red, and Your garments like the one who treads in the winepress?

I have trodden the winepress alone, and of the peoples there was no one with Me. I trod them in My anger and trampled them in My wrath; and their lifeblood is sprinkled upon My garments, and I stained all My raiment.

For the day of vengeance was in My heart, and My year of redemption [the year of My redeemed] has come.

And I looked, but there was no one to help; I was amazed and appalled that there was no one to uphold [truth and right]. So My own arm brought Me victory, and My wrath upheld Me.

I trod down the peoples in My anger and made them drink of the cup of My wrath until they were intoxicated, and I spilled their lifeblood upon the earth.

I will recount the loving-kindnesses of the Lord and the praiseworthy deeds of the Lord, according to all that the Lord has bestowed on us, and the great goodness to the house of Israel, which He has granted them according to His mercy and according to the multitude of His loving-kindnesses.

For He said, Surely they are My people, sons who will not lie [who will not deal falsely with Me]; and so He was to them a Savior [in all their distresses].

In all their affliction He was afflicted, and the [a]Angel of His presence saved them; in His love and in His pity He redeemed them; and He lifted them up and carried them all the days of old.(C)

10 But they rebelled and grieved His Holy Spirit; therefore He turned to become their enemy and Himself fought against them.

11 Then His people [seriously] remembered the days of old, of Moses and his people [and they said], Where is He Who brought [our fathers] up out of the [Red] Sea, with [Moses and the other] shepherds of His flock? Where is He Who put His Holy Spirit within their midst,

12 Who caused His glorious arm to go at the right hand of Moses, dividing the waters before them, to make for Himself an everlasting name,

13 Who led them through the depths, like a horse in the wilderness, so that they did not stumble?

14 Like the cattle that go down into the valley [to find better pasturage, refuge, and rest], the Spirit of the Lord caused them to rest. So did You lead Your people [Lord] to make for Yourself a beautiful and glorious name [to prepare the way for the acknowledgment of Your name by all nations].

15 Look down from heaven and see from the dwelling place of Your holiness and Your glory. Where are Your zeal and Your jealousy and Your mighty acts [which you formerly did for Your people]? Your yearning pity and the [multitude of] compassions of Your heart are restrained and withheld from me.

16 For [surely] You are our Father, even though Abraham [our ancestor] does not know us and Israel (Jacob) does not acknowledge us; You, O Lord, are [still] our Father, our Redeemer from everlasting is Your name.

17 O Lord, why have You made us [able] to err from Your ways and hardened our hearts to [reverential] fear of You? Return [to bless us] for Your servants’ sake, the tribes of Your heritage.

18 Your holy people possessed Your sanctuary but a little while; our adversaries have trodden it down.

19 We have become [to You] like those over whom You never exercised rule, like those who were not called by Your name.

64 Oh, that You would rend the heavens and that You would come down, that the mountains might quake and flow down at Your presence—

As when fire kindles the brushwood and the fire causes the waters to boil—to make Your name known to Your adversaries, that the nations may tremble at Your presence!

When You did terrible things which we did not expect, You came down; the mountains quaked at Your presence.

For from of old no one has heard nor perceived by the ear, nor has the eye seen a God besides You, Who works and shows Himself active on behalf of him who [earnestly] waits for Him.

You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved?

For we have all become like one who is unclean [ceremonially, like a leper], and all our righteousness (our best deeds of rightness and justice) is like filthy rags or a polluted garment; we all fade like a leaf, and our iniquities, like the wind, take us away [far from God’s favor, hurrying us toward destruction].(D)

And no one calls on Your name and awakens and bestirs himself to take and keep hold of You; for You have hidden Your face from us and have delivered us into the [consuming] power of our iniquities.(E)

Yet, O Lord, You are our Father; we are the clay, and You our Potter, and we all are the work of Your hand.

Do not be exceedingly angry, O Lord, or [seriously] remember iniquity forever. Behold, consider, we beseech You, we are all Your people.

10 Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.

11 Our holy and our beautiful house, [the temple] where our fathers praised You, is burned with fire, and all our pleasant and desirable places are in ruins.

12 Considering these [calamities], will You restrain Yourself, O Lord [and not come to our aid]? Will You keep silent and not command our deliverance but humble and afflict us exceedingly?

1 Timothy 1

Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.

As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ([a]in that leaning of the entire human personality on God in absolute trust and confidence)—

Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.

They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.

Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],

Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,

10 [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine

11 As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.

12 I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.

13 Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.

14 And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.

15 The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.

16 But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.

17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).

18 This charge and admonition I commit in trust to you, Timothy, my son, [b]in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,

19 Holding fast to faith ([c]that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.

20 Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation