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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Isaiah 34-36

34 Come near, you nations, to hear; and hearken, you peoples! Let the earth hear, and all that is in it; the world, and all things that come forth from it.

For the Lord is indignant against all nations, and His wrath is against all their host. He has utterly doomed them, He has given them over to slaughter.

Their slain also shall be cast out, and the stench of their dead bodies shall rise, and the mountains shall flow with their blood.

All the host of the heavens shall be dissolved and crumble away, and the skies shall be rolled together like a scroll; and all their host [the stars and the planets] shall drop like a faded leaf from the vine, and like a withered fig from the fig tree.(A)

Because My sword has been bathed and equipped in heaven, behold, it shall come down upon Edom [the descendants of Esau], upon the people whom I have doomed for judgment.(B)

The sword of the Lord is filled with blood [of sacrifices], it is gorged and greased with fatness—with the blood of lambs and goats, with the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah [capital of Edom] and a great slaughter in the land of Edom.

And the wild oxen shall fall with them, and the [young] bullocks with the [old and mighty] bulls; and their land shall be drunk and soaked with blood, and their dust made rich with fatness.

For the Lord has a day of vengeance, a year of recompense, for the cause of Zion.

And the streams [of Edom] will be turned into pitch and its dust into brimstone, and its land will become burning pitch.

10 [The burning of Edom] shall not be quenched night or day; its smoke shall go up forever. From generation to generation it shall lie waste; none shall pass through it forever and ever.(C)

11 But the pelican and the porcupine will possess it; the owl and the bittern and the raven will dwell in it. And He will stretch over it [Edom] the measuring line of confusion and the plummet stones of chaos [over its nobles].

12 They shall call its nobles to proclaim the kingdom, but nothing shall be there, and all its princes shall be no more.

13 And thorns shall come up in its palaces and strongholds, nettles and brambles in its fortresses; and it shall be a habitation for jackals, an abode for ostriches.

14 And the wild beasts of the desert will meet here with howling creatures [wolves and hyenas] and the [shaggy] wild goat will call to his fellow; the night monster will settle there and find a place of rest.

15 There shall the arrow snake make her nest and lay her eggs and hatch them and gather her young under her shade; there shall the kites be gathered [also to breed] every one with its mate.

16 Seek out of the book of the Lord and read: not one of these [details of prophecy] shall fail, none shall want and lack her mate [in fulfillment]. For the mouth [of the Lord] has commanded, and His Spirit has gathered them.

17 And He has cast the lot for them, and His hand has portioned [Edom] to [the wild beasts] by measuring line. They shall possess it forever; from generation to generation they shall dwell in it.

35 The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the rose and the autumn crocus.

It shall blossom abundantly and rejoice even with joy and singing. The glory of Lebanon shall be given to it, the excellency of [Mount] Carmel and [the plain] of Sharon. They shall see the glory of the Lord, the majesty and splendor and excellency of our God.

Strengthen the weak hands and make firm the feeble and tottering knees.(D)

Say to those who are of a fearful and hasty heart, Be strong, fear not! Behold, your God will come with vengeance; with the recompense of God He will come and save you.

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Then shall the lame man leap like a hart, and the tongue of the dumb shall sing for joy. For waters shall break forth in the wilderness and streams in the desert.(E)

And the burning sand and the mirage shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lay resting, shall be grass with reeds and rushes.

And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way.

No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there. But the redeemed shall walk on it.

10 And the ransomed of the Lord shall return and come to Zion with singing, and everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.

36 Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.(F)

And the king of Assyria sent the Rabshakeh [the military official] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a great army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.

Then came out to meet him Eliakim son of Hilkiah, who was over the [royal] household, and Shebna the secretary, and Joah son of Asaph, the recording historian.

And the Rabshakeh said to them, Say to Hezekiah, Thus says the great king, the king of Assyria: What reason for confidence is this in which you trust?

Do you suppose that mere words of the lips can pass for warlike counsel and strength? Now in whom do you trust and on whom do you rely, that you rebel against me?(G)

Behold, you trust in the staff of this bruised and broken reed, Egypt, which will pierce the hand of any man who leans on it. So is Pharaoh king of Egypt to all who trust and rely on him.

But if you say to me, We trust in and rely on the Lord our God—is it not He Whose high places and Whose altars Hezekiah has taken away, saying to Judah and to Jerusalem, You shall worship before this altar?(H)

Now therefore, I pray you, make a wager with my master the king of Assyria and give him pledges, and I will give you two thousand horses—if you are able on your part to put riders on them.

How then can you repulse the attack of a single captain of the least of my master’s servants, when you put your reliance on Egypt for chariots and for horsemen?

10 Moreover, is it without the Lord that I have now come up against this land to destroy it? The Lord said to me, Go up against this land and destroy it.

11 Then Eliakim and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic or Syrian language, for we understand it; and do not speak to us in the language of the Jews in the hearing of the people on the wall.

12 But the Rabshakeh said, Has my master sent me to speak these words only to your master and to you? Has he not sent me to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?

13 Then the Rabshakeh stood and cried with a loud voice in the language of the Jews: Hear the words of the great king, the king of Assyria!

14 Thus says the king: Let not Hezekiah deceive you, for he will not be able to deliver you.

15 Nor let Hezekiah make you trust in and rely on the Lord, saying, The Lord will surely deliver us; this city will not be delivered into the hand of the king of Assyria.

16 Do not listen to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me; and eat every one from his own vine and every one from his own fig tree and drink every one the water of his own cistern,

17 Until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.

18 Beware lest Hezekiah persuade and mislead you by saying, The Lord will deliver us. Has any one of the gods of the nations ever delivered his land out of the hand of the king of Assyria?

19 Where are the gods of Hamath and Arpad [in Syria]? Where are the gods of Sepharvaim [a place from which the Assyrians brought colonists to inhabit evacuated Samaria]? And have [the gods] delivered Samaria [capital of the ten northern tribes of Israel] out of my hand?

20 Who among all the gods of these lands has delivered his land out of my hand, that [you should think that] the Lord can deliver Jerusalem out of my hand?

21 But they kept still and answered him not a word, for the king’s [Hezekiah’s] command was, Do not answer him.

22 Then Eliakim son of Hilkiah, who was over the household, and Shebna the secretary, and Joah son of Asaph, the recording historian came to Hezekiah with their clothes rent, and told him the words of the Rabshakeh [the Assyrian military official].

Colossians 2

For I want you to know how great is my solicitude for you [how severe an inward struggle I am engaged in for you] and for those [believers] at Laodicea, and for all who [[a]like yourselves] have never seen my face and known me personally.

[For my concern is] that their hearts may be [b]braced (comforted, cheered, and encouraged) as they are knit together in love, that they may come to have all the abounding wealth and blessings of assured conviction of understanding, and that they may become progressively [c]more intimately acquainted with and may know more definitely and accurately and thoroughly that mystic secret of God, [which is] Christ (the Anointed One).

In Him all the treasures of [divine] wisdom ([d]comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden.

I say this in order that no one may mislead and delude you by plausible and persuasive and attractive arguments and beguiling speech.

For though I am away from you in body, yet I am with you in spirit, delighted at the sight of your [standing shoulder to shoulder in such] orderly array and the firmness and the solid front and steadfastness of your faith in Christ [that [e]leaning of the entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness].

As you have therefore received Christ, [even] Jesus the Lord, [so] walk (regulate your lives and conduct yourselves) in union with and conformity to Him.

Have the roots [of your being] firmly and deeply planted [in Him, fixed and founded in Him], being continually built up in Him, becoming increasingly more confirmed and established in the faith, just as you were taught, and abounding and overflowing in it with thanksgiving.

See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men’s ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).

For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].

10 And you [f]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead—Father, Son and Holy Spirit—and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].

11 In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).

12 [Thus [g]you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [[h]to a new life] through [your] faith in the working of God [[i]as displayed] when He raised Him up from the dead.

13 And you who were dead in trespasses and in the uncircumcision of your flesh (your sensuality, your sinful carnal nature), [God] brought to life together with [Christ], having [freely] forgiven us all our transgressions,

14 Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared [j]completely out of our way by nailing it to [His] cross.

15 [God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].

16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.

17 Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.

18 Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,

19 And not holding fast to the Head, from Whom the entire body, supplied and knit together by means of its joints and ligaments, grows with a growth that is from God.

20 If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?—such as]

21 Do not handle [this], Do not taste [that], Do not even touch [them],

22 Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.(A)

23 Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation