Old/New Testament
28 Woe to [Samaria] the crown of pride of the drunkards of Ephraim [the ten tribes], and to the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome and smitten down with wine!
2 Behold, the Lord has a strong and mighty one [the Assyrian]; like a tempest of hail, a destroying storm, like a flood of mighty overflowing waters, he will cast it down to the earth with violent hand.
3 With [alien] feet [Samaria] the proud crown of the drunkards of Ephraim will be trodden down.
4 And the fading flower of its glorious beauty, which is on the head of the rich valley, will be like the early fig before the fruit harvest, which, when anyone sees it, he snatches and eats it up greedily at once. [So in an amazingly short time will the Assyrians devour Samaria, Israel’s capital.]
5 [But] in that [future [a]Messianic] day the Lord of hosts shall become a crown of glory and a diadem of beauty to the [converted] remnant of His people,
6 And a spirit of justice to him who sits in judgment and administers the law, and strength to those who turn back the battle at the gate.
7 But even these reel from wine and stagger from strong drink: the priest and the prophet reel from strong drink; they are confused from wine, they stagger and are gone astray through strong drink; they err in vision, they stumble when pronouncing judgment.
8 For all the tables are full of filthy vomit, so that there is no place that is clean.
9 To whom will He teach knowledge? [Ask the drunkards.] And whom will He make to understand the message? Those who are babies, just weaned from the milk and taken from the breasts? [Is that what He thinks we are?]
10 For it is [His prophets repeating over and over]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little.
11 No, but [the Lord will teach the rebels in a more humiliating way] by men with stammering lips and another tongue will He speak to this people [says Isaiah, and teach them His lessons].
12 To these [complaining Jews the Lord] had said, This is the true rest [the way to true comfort and happiness] that you shall give to the weary, and, This is the [true] refreshing—yet they would not listen [to His teaching].
13 Therefore the word of the Lord will be to them [merely monotonous repeatings of]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little—that they may go and fall backward, and be broken and snared and taken.
14 Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem!
15 Because you have said, We have made a covenant with death, and with Sheol (the place of the dead) we have an agreement—when the overflowing scourge passes through, it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter.
16 Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not [b]be ashamed or give way or hasten away [in sudden panic].(A)
17 I will make justice the measuring line and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the hiding place (the shelter).
18 And your covenant with death shall be annulled, and your agreement with Sheol (the place of the dead) shall not stand; when the overwhelming scourge passes through, then you will be trodden down by it.
19 As often as it passes through, it [the enemy’s scourge] will take you; for morning by morning will it pass through, by day and by night. And it will be utter terror merely to hear and comprehend the report and the message of it [but only hard treatment and dispersion will make you understand God’s instruction].
20 For [they will find that] the bed is too short for a man to stretch himself on and the covering too narrow for him to wrap himself in. [All their sources of confidence will fail them.]
21 For the Lord will rise up as on Mount Perazim, He will be wrathful as in the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act.(B)
22 Now therefore do not be scoffers, lest the bands which bind you be made strong; for a decree of destruction have I heard from the Lord God of hosts upon the whole land and the whole earth.
23 Give ear and hear my [Isaiah’s] voice; listen and hear my words.
24 Does he who plows for sowing plow continually? Does he continue to plow and harrow the ground after it is smooth?
25 When he has leveled its surface, does he not cast abroad [the seed of] dill or fennel and scatter cummin [a seasoning], and put the wheat in rows, and barley in its intended place, and spelt [an inferior kind of wheat] as the border?
26 [And he trains each of them correctly] for his God instructs him correctly and teaches him.
27 For dill is not threshed with a sharp threshing instrument, nor is a cartwheel rolled over cummin; but dill is beaten off with a staff, and cummin with a rod [by hand].
28 Does one crush bread grain? No, he does not thresh it continuously. But when he has driven his cartwheel and his horses over it, he scatters it [tossing it up to the wind] without having crushed it.
29 This also comes from the Lord of hosts, Who is wonderful in counsel [and] excellent in wisdom and effectual working.
29 Woe to Ariel [Jerusalem], to Ariel, the city where David encamped! Add yet another year; let the feasts run their round [but only one year more].
2 Then will I distress Ariel; and there shall be mourning and lamentation, yet she shall be to Me like an Ariel [an altar hearth, a hearth of burning, the altar of God].
3 And I will encamp against you round about; and I will hem you in with siege works and I will set up fortifications against you.
4 And you shall be laid low [Jerusalem], speaking from beneath the ground, and your speech shall come humbly from the dust. And your voice shall be like that of a ghost [produced by a medium] coming from the earth, and your speech shall whisper and squeak as it chatters from the dust.
5 But the multitude of your [enemy] strangers that assail you shall be like small dust, and the multitude of the ruthless and terrible ones like chaff that blows away. And in an instant, suddenly,
6 You shall be visited and delivered by the Lord of hosts with thunder and earthquake and great noise, with whirlwind and tempest and the flame of a devouring fire.
7 And the multitude of all the nations that fight against Ariel [Jerusalem], even all that fight against her and her stronghold and that distress her, shall be as a dream, a vision of the night.
8 It shall be as when a hungry man dreams that he is eating, but he wakens with his craving not satisfied; or as when a thirsty man dreams that he is drinking, but he wakens and is faint, and his thirst is not quenched. So shall the multitude of all the nations be that fight against Mount Zion.
9 Stop and wonder [at this prophecy, if you choose, whether you understand it or not; soon you will witness the actual event] and be confounded [reluctantly]! Blind yourselves [now, if you choose; take your pleasure] and then be blinded [at the actual occurrence]. They are drunk, but not from wine; they stagger, but not from strong drink [but from spiritual stupor].
10 For the Lord has poured out on you the spirit of deep sleep. And He has closed your eyes, the prophets; and your heads, the seers, He has covered and muffled.
11 And the vision of all this has become for you like the words of a book that is sealed. When men give it to one who can read, saying, Read this, I pray you, he says, I cannot, for it is sealed.
12 And when the book is given to him who is not learned, saying, Read this, I pray you, he says, I cannot read.
13 And the Lord said, Forasmuch as this people draw near Me with their mouth and honor Me with their lips but remove their hearts and minds far from Me, and their fear and reverence for Me are a commandment of men that is learned by repetition [without any thought as to the meaning],
14 Therefore, behold! I will again do marvelous things with this people, marvelous and astonishing things; and the wisdom of their wise men will perish, and the understanding of their discerning men will vanish or be hidden.
15 Woe to those who [seek to] hide deep from the Lord their counsel, whose deeds are in the dark, and who say, Who sees us? Who knows us?
16 [Oh, your perversity!] You turn things upside down! Shall the potter be considered of no more account than the clay? Shall the thing that is made say of its maker, He did not make me; or the thing that is formed say of him who formed it, He has no understanding?
17 Is it not yet a very little while until Lebanon shall be turned into a fruitful field and the fruitful field esteemed as a forest?
18 And in that day shall the deaf hear the words of the book, and out of obscurity and gloom and darkness the eyes of the blind shall see.
19 The meek also shall increase their joy in the Lord, and the poor among men shall rejoice and exult in the Holy One of Israel.
20 For the terrible one [the Assyrian enemy] shall come to nought, and the scoffer shall cease, and all those who watch for iniquity [as an occasion for accusation] shall be cut off—
21 Those who make a man an offender and bring condemnation upon him with a word, and lay a trap for him who upholds justice at the city gate, and thrust aside the innocent and truly righteous with an empty plea.
22 Therefore thus says the Lord, Who redeemed Abraham [out of Ur and idolatry], concerning the house of Jacob: Jacob shall not then be ashamed; not then shall his face become pale [with fear and disappointment because of his children’s degeneracy].
23 For when he sees his children [walking in the way of piety and virtue], the work of My hands in his midst, they will revere My name; they will revere the Holy One of Jacob and reverently fear the God of Israel.
24 Those who err in spirit will come to understanding, and those who murmur [discontentedly] will accept instruction.
3 For the rest, my brethren, delight yourselves in the Lord and continue to rejoice that you are in Him. To keep writing to you [over and over] of the same things is not irksome to me, and it is [a precaution] for your safety.
2 Look out for those dogs [Judaizers, legalists], look out for those mischief-makers, look out for those who mutilate the flesh.
3 For we [Christians] are the true circumcision, who worship God in spirit and by the Spirit of God and exult and glory and pride ourselves in Jesus Christ, and put no confidence or dependence [on what we are] in the flesh and on outward privileges and physical advantages and external appearances—
4 Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!
5 Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
6 As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me.
7 But whatever former things I had that might have been gains to me, I have come to consider as [[a]one combined] loss for Christ’s sake.
8 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),
9 And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.
10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
11 That if possible I may attain to the [[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
12 Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own.
13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead,
14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.
15 So let those [of us] who are spiritually mature and full-grown have this mind and hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also.
16 Only let us hold true to what we have already attained and walk and order our lives by that.
17 Brethren, together follow my example and observe those who live after the pattern we have set for you.
18 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One).
19 They are doomed and their [d]fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, [e]siding with earthly things and being of their party.
20 But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we [f]earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,
21 Who will [g]transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation