Old/New Testament
23 The mournful, inspired prediction (a burden to be lifted up) concerning Tyre: Wail, you ships of [Tyre returning from trading with] Tarshish, for Tyre is laid waste, so that there is no house, no harbor; from the land of Kittim (Cyprus) they learn of it.
2 Be still, you inhabitants of the coast, you merchants of Sidon, [a]your messengers passing over the sea have replenished you [with wealth and industry],
3 And were on great waters. The seed or grain of the Shihor, the harvest [due to the overflow] of the Nile River, was [Tyre’s] revenue, and she became the merchandise of the nations.
4 Be ashamed, O Sidon [mother-city of Tyre, now a widow bereaved of her children], for the sea has spoken, the stronghold of the sea, saying, I have neither travailed nor brought forth children; I have neither nourished and reared young men nor brought up virgins.
5 When the report comes to Egypt, they will be sorely pained over the report about Tyre.
6 Pass over to Tarshish [to seek safety as exiles]! Wail, you inhabitants of the [Tyre] coast!
7 Is this your jubilant city, whose origin dates back into antiquity, whose own feet are accustomed to carry her far off to settle [daughter cities]?
8 Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?
9 The Lord of hosts has purposed it [in accordance with a fixed principle of His government], to defile the pride of all glory and to bring into dishonor and contempt all the honored of the earth.
10 Overflow your land like [the overflow of] the Nile River, O Daughter of Tarshish; there is no girdle of restraint [on you] any more [to make you pay tribute or customs or duties to Tyre].
11 He stretched out His hand over the sea, He shook the kingdoms; the Lord has given a command concerning Canaan to destroy her strongholds and fortresses [Tyre, Sidon, etc.].
12 And He said, You shall no more exult, you oppressed and crushed one, O Virgin Daughter of Sidon. Arise, pass over to Kittim (Cyprus); but even there you will have no rest.
13 Look at the land of the Chaldeans! That people and not the Assyrians designed and assigned [Tyre] for the wild beasts and those who [previously] dwelt in the wilderness. They set up their siege works, they overthrew its palaces, they made it a ruin!
14 Howl, you ships of Tarshish, for your stronghold [of Tyre] is laid waste [your strength has been destroyed].
15 And in that day Tyre will be in obscurity and forgotten for seventy years, according to the days of one dynasty. After the end of seventy years will Tyre sing as a harlot [who has been forgotten but again attracts her lovers].
16 Take a harp, go about the city, forgotten harlot; play skillfully and make sweet melody, sing many songs, that you may be remembered.
17 And after the end of seventy years the Lord will remember Tyre; and she will return to her hire and will play the harlot [resume her commerce] with all the kingdoms of the world on the face of the earth.
18 But her gain and her hire [the profits of Tyre’s new prosperity] will be [b]dedicated to the Lord [eventually]; it will not be treasured or stored up, for her gain will be used for those who dwell in the presence of the Lord [the ministers], that they may eat sufficiently and have durable and stately clothing [suitable for those who minister at God’s altar].
24 Behold, the Lord will make the land and the [c]earth empty and make it waste and turn it upside down (twist the face of it) and scatter abroad its inhabitants.
2 And it shall be—as [what happens] with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.
3 The land and the earth shall be utterly laid waste and utterly pillaged; for the Lord has said this.
4 The land and the earth mourn and wither, the world languishes and withers, the high ones of the people [and the heavens with the earth] languish.
5 The land and the earth also are defiled by their inhabitants, because they have transgressed the laws, disregarded the statutes, and broken the everlasting covenant.(A)
6 Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God’s wrath], and few people are left.(B)
7 The new wine mourns, the vine languishes; all the merrymakers sigh.
8 The mirth of the timbrels is stilled, the noise of those who rejoice ends, the joy of the lyre is stopped.
9 No more will they drink wine with a song; strong drink will be bitter to those who drink it.
10 The wasted city of emptiness and confusion is broken down; every house is shut up so that no one may enter.
11 There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.
12 In the city is left desolation, and its gate is battered and destroyed.
13 For so shall it be in the midst of the earth among the peoples, as the shaking and beating of an olive tree, or as the gleaning when the vintage is done [and only a small amount of the fruit remains].
14 [But] these [who have escaped and remain] lift up their voices, they shout; for the majesty of the Lord they cry aloud from the [Mediterranean] Sea.
15 Wherefore glorify the Lord in the east [whether in the region of daybreak’s lights and fires, or in the west]; [glorify] the name of the Lord, the God of Israel in the isles and coasts of the [Mediterranean] Sea.
16 From the uttermost parts of the earth have we heard songs: Glory to the Righteous One [and to the people of Israel]! But I say, Emaciated I pine away, I pine away. Woe is me! The treacherous dealers deal treacherously! Yes, the treacherous dealers deal very treacherously.
17 Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!
18 And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.
19 The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
20 The earth shall stagger like a drunken man and shall sway to and fro like a hammock; its transgression shall lie heavily upon it, and it shall fall and not rise again.
21 And in that day the Lord will visit and punish the host of the high ones on high [the host of heaven in heaven, celestial beings] and the kings of the earth on the earth.(C)
22 And they will be gathered together as prisoners are gathered in a pit or dungeon; they will be shut up in prison, and after many days they will be visited, inspected, and punished or [d]pardoned.(D)
23 Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory.
25 O Lord, You are my God; I will exalt You, I will praise Your name, for You have done wonderful things, even purposes planned of old [and fulfilled] in faithfulness and truth.
2 For You have made a city a heap, a fortified city a ruin, a palace of aliens without a city [is no more a city]; it will never be rebuilt.
3 Therefore [many] a strong people will glorify You, [many] a city of terrible and ruthless nations will [reverently] fear You.
4 For You have been a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, a shade from the heat; for the blast of the ruthless ones is like a rainstorm against a wall.
5 As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.
6 And on this Mount [Zion] shall the Lord of hosts make for all peoples a feast of rich things [symbolic of His coronation festival inaugurating the reign of the Lord on earth, in the wake of a background of gloom, judgment, and terror], a feast of wines on the lees—of fat things full of marrow, of wines on the lees well refined.
7 And He will destroy on this mountain the covering of the face that is cast over the heads of all peoples [in mourning], and the veil [of profound wretchedness] that is woven and spread over all nations.
8 He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it.(E)
9 It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.
10 For the hand of the Lord shall rest on this Mount [Zion], and Moab shall be threshed and trodden down in his place as straw is trodden down in the [filthy] water of a [primitive] cesspit.
11 And though [Moab] stretches forth his hands in the midst of [the filthy water] as a swimmer stretches out his hands to swim, the Lord will bring down [Moab’s] pride in spite of the skillfulness of his hands and together with the spoils of his hands.
12 And the high fortifications of your walls [the Lord] will bring down, lay low, and bring to the ground, even to the dust.
1 Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God’s consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
2 Grace (favor and blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).
3 I thank my God in all my remembrance of you.
4 In every prayer of mine I always make my entreaty and petition for you all with joy (delight).
5 [I thank my God] for your fellowship (your [a]sympathetic cooperation and contributions and partnership) in advancing the good news (the Gospel) from the first day [you heard it] until now.
6 And I am convinced and sure of this very thing, that He Who began a good work in you will continue until the day of Jesus Christ [right up to the time of His return], developing [that good work] and perfecting and bringing it to full completion in you.
7 It is right and appropriate for me to have this confidence and feel this way about you all, because [b]you have me in your heart and I hold you in my heart as partakers and sharers, one and all with me, of grace (God’s unmerited favor and spiritual blessing). [This is true] both when I am shut up in prison and when I am out in the defense and confirmation of the good news (the Gospel).
8 For God is my witness how I long for and [c]pursue you all with love, in the tender mercy of Christ Jesus [Himself]!
9 And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may [d]display itself in greater depth of acquaintance and more comprehensive discernment],
10 So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].
11 May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [[e]that His glory may be both manifested and recognized].
12 Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel).
13 So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him].
14 And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences].
15 Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill.
16 [f]The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel).
17 [g]But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling.
18 But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
19 For I am well assured and indeed know that through your prayers and a [h]bountiful supply of the Spirit of Jesus Christ (the Messiah) this will turn out for my preservation (for the spiritual health and [i]welfare of my own soul) and avail toward the saving work of the Gospel.
20 This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death.
21 For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
22 If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose],
23 But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
24 But to remain in my body is more needful and essential for your sake.
25 Since I am convinced of this, I know that I shall remain and stay by you all, to promote your progress and joy in believing,
26 So that in me you may have abundant cause for exultation and glorying in Christ Jesus, through my coming to you again.
27 Only be sure as citizens so to conduct yourselves [that] your manner of life [will be] worthy of the good news (the Gospel) of Christ, so that whether I [do] come and see you or am absent, I may hear this of you: that you are standing firm in united spirit and purpose, striving side by side and contending with a single mind for the faith of the glad tidings (the Gospel).
28 And do not [for a moment] be frightened or intimidated in anything by your opponents and adversaries, for such [constancy and fearlessness] will be a clear sign (proof and seal) to them of [their impending] destruction, but [a sure token and evidence] of your deliverance and salvation, and that from God.
29 For you have been granted [the privilege] for Christ’s sake not only to believe in (adhere to, rely on, and trust in) Him, but also to suffer in His behalf.
30 So you are engaged in the same conflict which you saw me [wage] and which you now hear to be mine [still].
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation