Old/New Testament
14 For the Lord will have mercy on Jacob [the captive Jews in Babylon] and will again choose Israel and set them in their own land; and foreigners [who are proselytes] will join them and will cleave to the house of Jacob (Israel).(A)
2 And the peoples [of Babylonia] shall [a]take them and bring them to their own country [of Judea] and help restore them. And the house of Israel will possess [the foreigners who prefer to stay with] them in the land of the Lord as male and female servants; and they will take captive [not by physical but by moral might] those whose captives they have been, and they will rule over their [former] oppressors.(B)
3 When the Lord has given you rest from your sorrow and pain and from your trouble and unrest and from the hard service with which you were made to serve,
4 You shall take up this [taunting] parable against the king of Babylon and say, How the oppressor has stilled [the restless insolence]! The golden and exacting city has ceased!
5 The Lord has broken the staff of the wicked, the scepter of the [tyrant] rulers,
6 Who smote the peoples in anger with incessant blows and trod down the nations in wrath with unrelenting persecution—[until] he who smote is persecuted and no one hinders any more.
7 The whole earth is at rest and is quiet; they break forth into singing.
8 Yes, the fir trees and cypresses rejoice at you [O kings of Babylon], even the cedars of Lebanon, saying, Since you have been laid low, no woodcutter comes up against us.
9 Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you—even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations.
10 All of them will [tauntingly] say to you, Have you also become weak as we are? Have you become like us?
11 Your pomp and magnificence are brought down to Sheol (the underworld), along with the sound of your harps; the maggots [which prey upon dead bodies] are spread out under you and worms cover you [O Babylonian rulers].
12 How have you fallen from heaven, O [b]light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!]
13 And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north.
14 I will ascend above the heights of the clouds; I will make myself like the Most High.
15 Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
16 Those who see you will gaze at you and consider you, saying, Is this the man who made the earth tremble, who shook kingdoms?—
17 Who made the world like a wilderness and overthrew its cities, who would not permit his prisoners to return home?
18 All the kings of the nations, all of them lie sleeping in glorious array, each one in his own sepulcher.
19 But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot.
20 You shall not be joined with them in burial, because you have destroyed your land and have slain your people. May the descendants of evildoers nevermore be named!
21 Prepare a slaughtering place for his sons because of the guilt and iniquity of their fathers, so that they may not rise, possess the earth, and fill the face of the world with cities.
22 And I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, and son and son’s son, says the Lord.
23 I will also make it a possession of the hedgehog and porcupine, and of [c]marshes and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts.
24 The Lord of hosts has sworn, saying, Surely, as I have thought and planned, so shall it come to pass, and as I have purposed, so shall it stand—
25 That I will break the Assyrian in My land, and upon My mountains I will tread him underfoot. Then shall the [Assyrian’s] [d]yoke depart from [the people of Judah], and his burden depart from their shoulders.
26 This is the [Lord’s] purpose that is purposed upon the whole earth [regarded as conquered and put under tribute by Assyria]; and this is [His omnipotent] hand that is stretched out over all the nations.
27 For the Lord of hosts has purposed, and who can annul it? And His hand is stretched out, and who can turn it back?
28 In the year that King Ahaz [of Judah] died there came this mournful, inspired prediction (a burden to be lifted up):
29 Rejoice not, O Philistia, all of you, because the rod [of Judah] that smote you is broken; for out of the serpent’s root shall come forth an adder [King Hezekiah of Judah], and its [the serpent’s] offspring will be a fiery, flying serpent.(C)
30 And the firstborn of the poor and the poorest of the poor [of Judah] shall feed on My meadows, and the needy will lie down in safety; but I will kill your root with famine, and your remnant shall be slain.
31 Howl, O gate! Cry, O city! Melt away, O Philistia, all of you! For there is coming a smoke out of the north, and there is no straggler in his ranks and none stands aloof [in Hezekiah’s battalions].
32 What then shall one answer the messengers of the [Philistine] nation? That the Lord has founded Zion, and in her shall the poor and afflicted of His people trust and find refuge.
15 The mournful, inspired prediction (a burden to be lifted up) concerning Moab: Because in a night Ar of Moab is laid waste and brought to silence! Because in a night Kir of Moab is laid waste and brought to silence!
2 They are gone up to Bayith and to Dibon, to the high places to weep. Moab wails over Nebo and over Medeba; on all their heads is baldness, and every beard is cut off [as a sign of deep sorrow and humiliation].(D)
3 In their streets they gird themselves with sackcloth; on the tops of their houses and in their broad places everyone wails, weeping abundantly.
4 And Heshbon and Elealeh [cities in possession of Moab] cry out; their voice is heard even to Jahaz. Therefore the armed soldiers of Moab cry out; [Moab’s] life is grievous and trembles within him.
5 My heart cries out for Moab; his nobles and other fugitives flee to Zoar, to Eglath-shelishiyah [like a heifer three years old]. For with weeping they go up the ascent of Luhith; for on the road to Horonaim they raise a cry of destruction.(E)
6 For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.
7 Therefore the abundance [of possessions] they have acquired and stored away they [now] carry over the willow brook and to the valley of the Arabians.
8 For the cry [of distress] has gone round the borders of Moab; the wailing has reached to Eglaim, and the prolonged and mournful cry to Beer-elim.
9 For the waters of Dimon are full of blood; yet I [the Lord] will bring even more on Dimon—a lion upon those of Moab who escape and upon the remnant of the land.
16 You [Moabites, now fugitives in Edom, which is ruled by the king of Judah] send [e]lambs to the ruler of the land, from Sela or Petra through the desert and wilderness to the mountain of the Daughter of Zion [Jerusalem].(F)
2 For like wandering birds, like a brood cast out and a scattered nest, so shall the daughters of Moab be at the fords of the [river] Arnon.
3 [Say to the ruler] Give counsel, execute justice [for Moab, O king of Judah]; make your shade [over us] like night in the midst of noonday; hide the outcasts, betray not the fugitive to his pursuer.
4 Let our outcasts of Moab dwell among you; be a sheltered hiding place to them from the destroyer. When the extortion and the extortioner have been brought to nought, and destruction has ceased, and the oppressors and they who trample men are consumed and have vanished out of the land,
5 Then in mercy and loving-kindness shall a throne be established, and [f] One shall sit upon it in truth and faithfulness in the tent of David, judging and seeking justice and being swift to do righteousness.(G)
6 We have heard of the pride of Moab, that he is very proud—even of his arrogance, his conceit, his wrath, his untruthful boasting.
7 Moab therefore shall wail for Moab; everyone shall wail. For the ruins, flagons of wine, and the raisin cakes of Kir-hareseth you shall sigh and mourn, utterly stricken and discouraged.
8 For the fields of Heshbon languish and wither, and the vines of Sibmah; the lords of the nations have broken down [Moab’s] choice vine branches, which reached even to Jazer, wandering into the wilderness; its shoots stretched out abroad, they passed over [the shores of] the [Dead] Sea.
9 Therefore I [Isaiah] will weep with the weeping of Jazer for the vines of Sibmah. I will drench you with my tears, O Heshbon and Elealeh; for upon your summer fruits and your harvest the shout [of alarm and the cry of the enemy] has fallen.
10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there is no singing, nor is there joyful sound; the treaders tread out no wine in the presses, for the shout of joy has been made to cease.
11 Wherefore my heart sounds like a harp [in mournful compassion] for Moab, and my inner being [goes out] for Kir-hareseth [for those brick-walled citadels of his].
12 It shall be that when Moab presents himself, when he wearies himself [worshiping] on the high place [of idolatry], he will come to his sanctuary [of Chemosh, god of Moab], but he will not prevail. [Then will he be ashamed of his god.](H)
13 This is the word that the Lord has spoken concerning Moab since that time [when Moab’s pride and resistance to God were first known].
14 But now the Lord has spoken, saying, Within [g]three years, as the years of a hireling [who will not serve longer than the allotted time], the glory of Moab shall be brought into contempt, in spite of all his mighty multitudes of people; and the remnant that survives will be very small, feeble, and of no account.
5 Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a [a]slain offering and sacrifice to God [for you, so that it became] a sweet fragrance.(A)
3 But immorality (sexual vice) and all impurity [[b]of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God’s consecrated people).
4 Let there be no filthiness (obscenity, indecency) nor foolish and sinful (silly and corrupt) talk, nor coarse jesting, which are not fitting or becoming; but instead voice your thankfulness [to God].
5 For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain]—for he [in effect] is an idolater—has any inheritance in the kingdom of Christ and of God.
6 Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
7 So do not associate or be sharers with them.
8 For once you were darkness, but now you are light in the Lord; walk as children of Light [lead the lives of those native-born to the Light].
9 For the fruit (the effect, the product) of the Light or [c]the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.
10 And try to learn [in your experience] what is pleasing to the Lord [let your lives be constant proofs of what is most acceptable to Him].
11 Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] [d]expose and reprove and convict them.
12 For it is a shame even to speak of or mention the things that [such people] practice in secret.
13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.
14 Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.(B)
15 Look carefully then how you walk! Live purposefully and worthily and accurately, not as the unwise and witless, but as wise (sensible, intelligent people),
16 Making the very most of the time [buying up each opportunity], because the days are evil.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation