Old/New Testament
9 But [in the midst of judgment there is the promise and the certainty of the Lord’s deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined.(A)
3 You [O Lord] have multiplied the nation and increased their joy; they rejoice before You like the joy in harvest, as men rejoice when they divide the spoil [of battle].
4 For the yoke of [Israel’s] burden, and the staff or rod for [goading] their shoulders, the rod of their oppressor, You have broken as in the day of [Gideon with] Midian.(B)
5 For every [tramping] warrior’s war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire.
6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.(C)
7 Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this.(D)
8 The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim].
9 And all the people shall know it—even Ephraim and the inhabitants of Samaria [its capital]—who said in pride and stoutness of heart,
10 The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place.
11 Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together,
12 The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God’s] anger is not [then] turned away, but His hand is still stretched out [in judgment].
13 Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts.
14 Therefore the Lord will cut off from Israel head and tail [the highest and the lowest]—[high] palm branch and [low] rush in one day;
15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail.
16 For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed).
17 Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
18 For wickedness burns like a fire; it devours the briers and thorns, and it kindles in the thickets of the forest; they roll upward in a column of smoke.
19 Through the wrath of the Lord of hosts the land is darkened and burned up, and the people are like fuel for the fire; no man spares his brother.
20 They snatch in discord on the right hand, but are still hungry [their cruelty not diminished]; and they devour and destroy on the left hand, but are not satisfied. Each devours and destroys his own flesh [and blood] or his neighbor’s.
21 Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
10 Woe to those [judges] who issue unrighteous decrees, and to the magistrates who keep causing unjust and oppressive decisions to be recorded,
2 To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey!
3 And what will you do in the day of visitation [of God’s wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory?
4 Without Me they shall bow down among the prisoners, and they shall fall [overwhelmed] under the heaps of the slain [on the battlefield]. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
5 Woe to the Assyrian, the rod of My anger, the staff in whose hand is My indignation and fury [against Israel’s disobedience]!
6 I send [the Assyrian] against a hypocritical and godless nation and against the people of My wrath; I command him to take the spoil and to seize the prey and to tread them down like the mire in the streets.
7 However, this is not his intention [nor is the Assyrian aware that he is doing this at My bidding], neither does his mind so think and plan; but it is in his mind to destroy and cut off many nations.
8 For [the Assyrian] says, Are not my officers all either [subjugated] kings or their equal?
9 Is not Calno [of Babylonia conquered] like Carchemish [on the Euphrates]? Is not Hamath [in Upper Syria] like Arpad [her neighbor]? Is not Samaria [in Israel] like Damascus [in Syria]? [Have any of these cities been able to resist Assyria? Not one!]
10 As my hand has reached to the kingdoms of the idols [which were unable to defend them,] whose graven images were more to be feared and dreaded and more mighty than those of Jerusalem and of Samaria—
11 Shall I not be able to do to Jerusalem and her images as I have done to Samaria and her idols? [says the Assyrian]
12 Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride.
13 For [the Assyrian king] has said, I have done it solely by the power of my own hand and wisdom, for I have insight and understanding. I have removed the boundaries of the peoples and have robbed their treasures; and like a bull I have brought down those who sat on thrones and the inhabitants.
14 And my hand has found like a nest the wealth of the people; and as one gathers eggs that are forsaken, so I have gathered all the earth; and there was none that moved its wing, or that opened its mouth or chirped.
15 Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]!
16 Therefore will the Lord, the Lord of hosts, send leanness among [the Assyrian’s] fat ones; and instead of his glory or under it He will kindle a burning like the burning of fire.
17 And the Light of Israel shall become a fire and His Holy One a flame, and it will [a]burn and devour [the Assyrian’s] thorns and briers in one day.(E)
18 [The Lord] will consume the glory of the [Assyrian’s] forest and of his fruitful field, both soul and body; and it shall be as when a sick man pines away or a standard-bearer faints.
19 And the remnant of the trees of his forest shall be few, so that a child may make a list of them.
20 And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth.
21 A remnant will return [Shear-jashub, name of Isaiah’s son], a remnant of Jacob, to the mighty God.
22 For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment].(F)
23 For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth.
24 Therefore thus says the Lord, the Lord of hosts, O My people who dwell in Zion, do not be afraid of the Assyrian, who smites you with a rod and lifts up his staff against you, as [the king of] Egypt did.(G)
25 For yet a little while and My indignation against you shall be accomplished, and My anger shall be directed to destruction [of the Assyrian].
26 And the Lord of hosts shall stir up and brandish a scourge against them as when He smote Midian at the rock of Oreb; and as His rod was over the [Red] Sea, so shall He lift it up as He did in [the flight from] Egypt.(H)
27 And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck].(I)
28 [The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it].
29 They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees.
30 Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth!
31 Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety.
32 This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
33 [But just when the Assyrian is in sight of his goal] behold, the Lord, the Lord of hosts, will lop off the beautiful boughs with terrorizing force; the high in stature will be hewn down and the lofty will be brought low.
34 And He will cut down the thickets of the forest with an ax, and Lebanon [the Assyrian] with its majestic trees shall fall by the Mighty One and mightily.(J)
3 For this reason [[a]because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ [b]for the sake and on behalf of you Gentiles—
2 Assuming that you have heard of the stewardship of God’s grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit,
3 [And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you.
4 When you read this you can understand my insight into the mystery of Christ.
5 [This mystery] was never disclosed to human beings in past generations as it has now been revealed to His holy apostles (consecrated messengers) and prophets by the [Holy] Spirit.
6 [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).
7 Of this [Gospel] I was made a minister according to the gift of God’s free grace (undeserved favor) which was bestowed on me by the exercise (the working in all its effectiveness) of His power.
8 To me, though I am the very least of all the saints (God’s consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],
9 Also to enlighten all men and make plain to them what is the plan [regarding the Gentiles and providing for the salvation of all men] of the mystery kept hidden through the ages and concealed until now in [the mind of] God Who created all things by Christ Jesus.
10 [The purpose is] that through the church the [c]complicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere.
11 This is in accordance with the terms of the eternal and timeless purpose which He has realized and carried into effect in [the person of] Christ Jesus our Lord,
12 In Whom, because of our faith in Him, we dare to have the boldness (courage and confidence) of free access (an unreserved approach to God with freedom and without fear).
13 So I ask you not to lose heart [not to faint or become despondent through fear] at what I am suffering in your behalf. [Rather glory in it] for it is an honor to you.
14 For this reason [[d]seeing the greatness of this plan by which you are built together in Christ], I bow my knees before the Father of our Lord Jesus Christ,
15 For Whom every family in heaven and on earth is named [that Father from Whom all fatherhood takes its title and derives its name].
16 May He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].
17 May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love,
18 That you may have the power and be strong to apprehend and grasp with all the saints [God’s devoted people, the experience of that love] what is the breadth and length and height and depth [of it];
19 [That you may really come] to know [practically, [e]through experience for yourselves] the love of Christ, which far surpasses [f]mere knowledge [without experience]; that you may be filled [through all your being] [g]unto all the fullness of God [may have the richest measure of the divine Presence, and [h]become a body wholly filled and flooded with God Himself]!
20 Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams]—
21 To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it).
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation