Old/New Testament
6 Where has your beloved gone, O you fairest among women? [Again the ladies showed their interest in the remarkable person whom the Shulammite had championed with such unstinted praise; they too wanted to know him, they insisted.] Where is your beloved hiding himself? For we would seek him with you.
2 [She replied] My beloved has gone down to his garden, to the beds of spices, to feed in the gardens and to gather lilies.
3 I am my beloved’s [garden] and my beloved is mine! He feeds among the lilies [which grow there].
4 [He said] You are as beautiful as Tirzah [capital of the northern kingdom’s first king], my love, and as comely as Jerusalem, [but you are] as terrible as a bannered host!
5 Turn away your [flashing] eyes from me, for they have overcome me! Your hair is like a flock of goats trailing down from Mount Gilead.
6 Your teeth are like a flock of ewes coming from their washing, of which all are in pairs, and not one of them is missing.
7 Your cheeks are like halves of a pomegranate behind your veil.
8 There are sixty queens and eighty concubines, and virgins without number;
9 But my dove, my undefiled and perfect one, stands alone [above them all]; she is the only one of her mother, she is the choice one of her who bore her. The daughters saw her and called her blessed and happy, yes, the queens and the concubines, and they praised her.(A)
10 [The ladies asked] Who is this that looks forth like the dawn, fair as the moon, clear and pure as the sun, and terrible as a bannered host?
11 [The Shulammite replied] I went down into the nut orchard [one day] to look at the green plants of the valley, to see whether the grapevine had budded and the pomegranates were in flower.
12 Before I was aware [of what was happening], my desire [to roam about] had brought me into the area of the princes of my people [the king’s retinue].
13 [I began to flee, but they called to me] Return, return, O Shulammite; return, return, that we may look upon you! [I replied] What is there for you to see in the [poor little] Shulammite? [And they answered] As upon a dance before two armies or a dance of Mahanaim.
7 [Then her companions began noticing and commenting on the attractiveness of her person] How beautiful are your feet in sandals, O queenly maiden! Your rounded limbs are like jeweled chains, the work of a master hand.
2 Your body is like a round goblet in which no mixed wine is wanting. Your abdomen is like a heap of wheat set about with lilies.
3 Your two breasts are like two fawns, the twins of a gazelle.
4 Your neck is like a tower of ivory, your eyes like the pools of Heshbon by the gate of Bath-rabbim. Your nose is like the tower of Lebanon which looks toward Damascus.
5 Your head crowns you like Mount Carmel, and the hair of your head like purple. [Then seeing the king watching the girl in absorbed admiration, the speaker added] The king is held captive by its tresses.
6 [The king came forward, saying] How fair and how pleasant you are, O love, with your delights!
7 Your stature is like that of a palm tree, and your bosom like its clusters [of dates, declared the king].
8 I resolve that I will climb the palm tree; I will grasp its branches. Let your breasts be like clusters of the grapevine, and the scent of your breath like apples,
9 And your kisses like the best wine—[then the Shulammite interrupted] that goes down smoothly and sweetly for my beloved [shepherd, kisses] gliding over his lips while he sleeps!
10 [She proudly said] I am my beloved’s, and his desire is toward me!(B)
11 [She said] Come, my beloved! Let us go forth into the field, let us lodge in the villages.(C)
12 Let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened, and whether the pomegranates are in bloom. There I will give you my love.
13 The mandrakes give forth fragrance, and over our doors are all manner of choice fruits, new and old, which I have laid up for you, O my beloved!
8 [Looking forward to the shepherd’s arrival, the eager girl pictures their meeting and says] Oh, that you were like my brother, who nursed from the breasts of my mother! If I should find you without, I would kiss you, yes, and none would despise me [for it].(D)
2 I would lead you and bring you into the house of my mother, who would instruct me. I would cause you to drink spiced wine and of the juice of my pomegranates.
3 [Then musingly she added] Oh, that his left hand were under my head and that his right hand embraced me!(E)
4 I adjure you, O daughters of Jerusalem, that you never [again attempt to] stir up or awaken love until it pleases.
5 Who is this who comes up from the wilderness leaning upon her beloved? [And as they sighted the home of her childhood, the bride said] Under the apple tree I awakened you; there your mother gave you birth, there she was in travail and bore you.
6 Set me like a seal upon your heart, like a seal upon your arm; for love is as strong as death, jealousy is as hard and cruel as Sheol (the place of the dead). Its flashes are flashes of fire, a most vehement flame [the very flame of the Lord]!(F)
7 Many waters cannot quench love, neither can floods drown it. If a man would offer all the goods of his house for love, he would be utterly scorned and despised.
8 [Gathered with her family and the wedding guests in her mother’s cottage, the bride said to her stepbrothers, When I was a little girl, you said] We have a little sister and she has no breasts. What shall we do for our sister on the day when she is spoken for in marriage?
9 If she is a wall [discreet and womanly], we will build upon her a turret [a dowry] of silver; but if she is a door [bold and flirtatious], we will enclose her with boards of cedar.
10 [Well] I am a wall [with battlements], and my breasts are like the towers of it. Then was I in [the king’s] eyes as one [to be respected and to be allowed] to find peace.
11 Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; everyone was to bring him a thousand pieces of silver for its fruit.
12 You, O Solomon, can have your thousand [pieces of silver], and those who tend the fruit of it two hundred; but my vineyard, which is mine [with all its radiant joy], is before me!
13 O you who dwell in the gardens, your companions have been listening to your voice—now cause me to hear it.
14 [Joyfully the radiant bride turned to him, the one altogether lovely, the chief among ten thousand to her soul, and with unconcealed eagerness to begin her life of sweet companionship with him, she answered] Make haste, my beloved, and come quickly, like a gazelle or a young hart [and take me to our waiting home] upon the mountains of spices!
4 Now what I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate;
2 But he is under guardians and administrators or trustees until the date fixed by his father.
3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations.
4 But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law,
5 To purchase the freedom of (to ransom, to redeem, to [a]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons].
6 And because you [really] are [His] sons, God has sent the [[b]Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father!
7 Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir [c]by the aid of God, through Christ.
8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist].
9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [[d]of all religions before Christ came], whose slaves you once more want to become?
10 You observe [particular] days and months and seasons and years!
11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.
12 Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [[e]a Gentile]. You did me no wrong [[f]in the days when I first came to you; do not do it now].
13 On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time.
14 And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
15 What has become of that blessed enjoyment and satisfaction and self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible.
16 Have I then become your enemy by telling the truth to you and dealing sincerely with you?
17 These men [the Judaizing teachers] are zealously trying to dazzle you [paying court to you, making much of you], but their purpose is not honorable or worthy or for any good. What they want to do is to isolate you [from us who oppose them], so that they may win you over to their side and get you to court their favor.
18 It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done [g]by reason of purity of heart and life, and not just when I am present with you!
19 My little children, for whom I am again suffering birth pangs until Christ is completely and permanently formed (molded) within you,
20 Would that I were with you now and could coax you vocally, for I am fearful and perplexed about you!
21 Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says?
22 For it is written that Abraham had two sons, one by the bondmaid and one by the free woman.(A)
23 But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise.
24 Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar.
25 Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.
26 But the Jerusalem above ([h]the Messianic kingdom of Christ) is free, and she is our mother.
27 For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband.(B)
28 But we, brethren, are children [[i]not by physical descent, as was Ishmael, but] like Isaac, born [j]in virtue of promise.
29 Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also.(C)
30 But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.(D)
31 So, brethren, we [who are born again] are not children of a slave woman [[k]the natural], but of the free [[l]the supernatural].
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation