Old/New Testament
10 Dead flies cause the ointment of the perfumer to putrefy [and] send forth a vile odor; so does a little folly [in him who is valued for wisdom] outweigh wisdom and honor.
2 A wise man’s heart turns him toward his right hand, but a fool’s heart toward his left.(A)
3 Even when he who is a fool walks along the road, his heart and understanding fail him, and he says of everyone and to everyone that he is a fool.
4 If the temper of the ruler rises up against you, do not leave your place [or show a resisting spirit]; for gentleness and calmness prevent or put a stop to great offenses.
5 There is an evil which I have seen under the sun, like an error which proceeds from the ruler:
6 Folly is set in great dignity and in high places, and the rich sit in low places.
7 I have seen slaves on horses, and princes walking like slaves on the earth.
8 He who digs a pit [for others] will fall into it, and whoever breaks through a fence or a [stone] wall, a serpent will bite him.(B)
9 Whoever removes [landmark] stones or hews out [new ones with similar intent] will be hurt with them, and he who fells trees will be endangered by them.(C)
10 If the ax is dull and the man does not whet the edge, he must put forth more strength; but wisdom helps him to succeed.
11 If the serpent bites before it is charmed, then it is no use to call a charmer [and the slanderer is no better than the uncharmed snake].
12 The words of a wise man’s mouth are gracious and win him favor, but the lips of a fool consume him.
13 The beginning of the words of his mouth is foolishness, and the end of his talk is wicked madness.
14 A fool also multiplies words, though no man can tell what will be—and what will happen after he is gone, who can tell him?
15 The labor of fools wearies every one of them, because [he is so ignorant of the ordinary matters that] he does not even know how to get to town.
16 Woe to you, O land, when your king is a child or a servant and when your officials feast in the morning!
17 Happy (fortunate and to be envied) are you, O land, when your king is a free man and of noble birth and character and when your officials feast at the proper time—for strength and not for drunkenness!(D)
18 Through indolence the rafters [of state affairs] decay and the roof sinks in, and through idleness of the hands the house leaks.
19 [Instead of repairing the breaches, the officials] make a feast for laughter, serve wine to cheer life, and [depend on tax] money to answer for all of it.
20 Curse not the king, no, not even in your thoughts, and curse not the rich in your bedchamber, for a bird of the air will carry the voice, and a winged creature will tell the matter.(E)
11 Cast your bread upon the waters, for you will find it after many days.
2 Give a portion to seven, yes, even [divide it] to eight, for you know not what evil may come upon the earth.
3 If the clouds are full of rain, they empty themselves upon the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it will lie.
4 He who observes the wind [and waits for all conditions to be favorable] will not sow, and he who regards the clouds will not reap.
5 As you know not what is the way of the wind, or how the spirit comes to the bones in the womb of a pregnant woman, even so you know not the work of God, Who does all.
6 In the morning sow your seed, and in the evening withhold not your hands, for you know not which shall prosper, whether this or that, or whether both alike will be good.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.
8 Yes, if a man should live many years, let him rejoice in them all; yet let him [seriously] remember the days of darkness, for they will be many. All that comes is vanity (emptiness, falsity, vainglory, and futility)!
9 Rejoice, O young man, in your adolescence, and let your heart cheer you in the days of your [full-grown] youth. And walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you into judgment.
10 Therefore remove [the lusts that end in] sorrow and vexation from your heart and mind and put away evil from your body, for youth and the dawn of life are vanity [transitory, idle, empty, and devoid of truth].(F)
12 Remember [earnestly] also your Creator [that you are not your own, but His property now] in the days of your youth, before the evil days come or the years draw near when you will say [of physical pleasures], I have no enjoyment in them—(G)
2 Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];
3 In the day when the keepers of the house [the hands and the arms] tremble, and the strong men [the feet and the knees] bow themselves, and the grinders [the molar teeth] cease because they are few, and those who look out of the windows [the eyes] are darkened;
4 When the doors [the lips] are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises up at the voice of a bird and the crowing of a cock, and all the daughters of music [the voice and the ear] are brought low;
5 Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.(H)
6 [Remember your Creator earnestly now] before the silver cord [of life] is snapped apart, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern [and the whole circulatory system of the blood ceases to function];
7 Then shall the dust [out of which God made man’s body] return to the earth as it was, and the spirit shall return to God Who gave it.
8 Vapor of vapors and futility of futilities, says the Preacher. All is futility (emptiness, falsity, vainglory, and transitoriness)!
9 And furthermore, because the Preacher was wise, he [Solomon] still taught the people knowledge; and he pondered and searched out and set in order many proverbs.
10 The Preacher sought acceptable words, even to write down rightly words of truth or correct sentiment.
11 The words of the wise are like prodding goads, and firmly fixed [in the mind] like nails are the collected sayings which are given [as proceeding] from one Shepherd.(I)
12 But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.
13 All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God’s providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.
14 For God shall bring every work into judgment, with every secret thing, whether it is good or evil.(J)
1 Paul, an apostle—[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through [a]any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead—
2 And all the brethren who are with me, to the churches of Galatia:
3 Grace and spiritual blessing be to you and [soul] peace from God the Father and our Lord Jesus Christ (the Messiah),
4 Who gave (yielded) Himself up [[b]to atone] for our sins [and [c]to save and sanctify us], in order to rescue and deliver us from this present wicked age and world order, in accordance with the will and purpose and plan of our God and Father—
5 To Him [be ascribed all] the glory through all the ages of the ages and the eternities of the eternities! Amen (so be it).
6 I am surprised and astonished that you are so quickly [d]turning renegade and deserting Him Who invited and called you [e]by the grace (unmerited favor) of Christ (the Messiah) [and that you are transferring your allegiance] to a different [even an opposition] gospel.
7 Not that there is [or could be] any other [genuine Gospel], but there are [obviously] some who are troubling and disturbing and bewildering you [[f]with a different kind of teaching which they offer as a gospel] and want to pervert and distort the Gospel of Christ (the Messiah) [into something which it absolutely is not].
8 But even if we or an angel from heaven should preach to you a gospel contrary to and different from that which we preached to you, let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!
9 As we said before, so I now say again: If anyone is preaching to you a gospel different from or contrary to that which you received [from us], let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!
10 Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah).
11 For I want you to know, brethren, that the Gospel which was proclaimed and made known by me is not man’s gospel [a human invention, according to or patterned after any human standard].
12 For indeed I did not receive it from man, nor was I taught it, but [it came to me] through a [direct] revelation [given] by Jesus Christ (the Messiah).
13 You have heard of my earlier career and former manner of life in the Jewish religion (Judaism), how I persecuted and abused the church of God furiously and extensively, and [with fanatical zeal did my best] to make havoc of it and destroy it.
14 And [you have heard how] I outstripped many of the men of my own generation among the people of my race in [my advancement in study and observance of the laws of] Judaism, so extremely enthusiastic and zealous I was for the traditions of my ancestors.
15 But when He, Who had chosen and set me apart [even] before I was born and had called me by His grace (His undeserved favor and blessing), saw fit and was pleased(A)
16 To reveal (unveil, disclose) His Son within me so that I might proclaim Him among the Gentiles (the non-Jewish world) as the glad tidings (Gospel), immediately I did not confer with flesh and blood [did not consult or counsel with any frail human being or communicate with anyone].
17 Nor did I [even] go up to Jerusalem to those who were apostles (special messengers of Christ) before I was, but I went away and retired into Arabia, and afterward I came back again to Damascus.
18 Then three years later, I did go up to Jerusalem to become [personally] acquainted with Cephas (Peter), and remained with him for fifteen days.
19 But I did not see any of the other apostles (the special messengers of Christ) except James the brother of our Lord.
20 Now [note carefully what I am telling you, for it is the truth], I write this as if I were standing before the bar of God; I do not lie.
21 Then I went into the districts (countries, regions) of Syria and Cilicia.
22 And so far I was still unknown by sight to the churches of Christ in Judea (the country surrounding Jerusalem).
23 They were only hearing it said, He who used to persecute us is now proclaiming the very faith he once reviled and which he set out to ruin and tried with all his might to destroy.
24 And they glorified God [as the Author and Source of what had taken place] in me.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation