Old/New Testament
13 A wise son heeds [and is the fruit of] his father’s instruction and correction, but a scoffer listens not to rebuke.
2 A good man eats good from the fruit of his mouth, but the desire of the treacherous is for violence.
3 He who guards his mouth keeps his life, but he who opens wide his lips comes to ruin.
4 The appetite of the sluggard craves and gets nothing, but the appetite of the diligent is abundantly supplied.(A)
5 A [consistently] righteous man hates lying and deceit, but a wicked man is loathsome [his very breath spreads pollution] and he comes [surely] to shame.
6 Righteousness (rightness and justice in every area and relation) guards him who is upright in the way, but wickedness plunges into sin and overthrows the sinner.
7 One man considers himself rich, yet has nothing [to keep permanently]; another man considers himself poor, yet has great [and indestructible] riches.(B)
8 A rich man can buy his way out of threatened death by paying a ransom, but the poor man does not even have to listen to threats [from the envious].
9 The light of the [uncompromisingly] righteous [is within him—it grows brighter and] rejoices, but the lamp of the wicked [furnishes only a derived, temporary light and] shall be put out shortly.
10 By pride and insolence comes only contention, but with the well-advised is skillful and godly Wisdom.
11 Wealth [not earned but] won in haste or unjustly or from the production of things for vain or detrimental use [such riches] will dwindle away, but he who gathers little by little will increase [his riches].
12 Hope deferred makes the heart sick, but when the desire is fulfilled, it is a tree of life.
13 Whoever despises the word and counsel [of God] brings destruction upon himself, but he who [reverently] fears and respects the commandment [of God] is rewarded.
14 The teaching of the wise is a fountain of life, that one may avoid the snares of death.
15 Good understanding wins favor, but the way of the transgressor is hard [like the barren, dry soil or the impassable swamp].
16 Every prudent man deals with knowledge, but a [self-confident] fool exposes and flaunts his folly.
17 A wicked messenger falls into evil, but a faithful ambassador brings healing.
18 Poverty and shame come to him who refuses instruction and correction, but he who heeds reproof is honored.
19 Satisfied desire is sweet to a person; therefore it is hateful and exceedingly offensive to [self-confident] fools to give up evil [upon which they have set their hearts].
20 He who walks [as a companion] with wise men is wise, but he who associates with [self-confident] fools is [a fool himself and] shall smart for it.(C)
21 Evil pursues sinners, but the consistently upright and in right standing with God is recompensed with good.
22 A good man leaves an inheritance [of moral stability and goodness] to his children’s children, and the wealth of the sinner [finds its way eventually] into the hands of the righteous, for whom it was laid up.
23 Much food is in the tilled land of the poor, but there are those who are destroyed because of injustice.
24 He who spares his rod [of discipline] hates his son, but he who loves him disciplines diligently and punishes him early.(D)
25 The [uncompromisingly] righteous eats to his own satisfaction, but the stomach of the wicked is in want.
14 Every wise woman builds her house, but the foolish one tears it down with her own hands.
2 He who walks in uprightness reverently and worshipfully fears the Lord, but he who is contrary and devious in his ways despises Him.
3 In the [a]fool’s own mouth is a rod [to shame] his pride, but the wise men’s lips preserve them.
4 Where no oxen are, the grain crib is empty, but much increase [of crops] comes by the strength of the ox.
5 A faithful witness will not lie, but a false witness breathes out falsehoods.
6 A scoffer seeks Wisdom in vain [for his very attitude blinds and deafens him to it], but knowledge is easy to him who [being teachable] understands.
7 Go from the presence of a foolish and self-confident man, for you will not find knowledge on his lips.
8 The Wisdom [godly Wisdom, which is comprehensive insight into the ways and purposes of God] of the prudent is to understand his way, but the folly of [self-confident] fools is to deceive.
9 Fools make a mock of sin and sin mocks the fools [who are its victims; a sin offering made by them only mocks them, bringing them disappointment and disfavor], but among the upright there is the favor of God.(E)
10 The heart knows its own bitterness, and no stranger shares its joy.
11 The house of the wicked shall be overthrown, but the tent of the upright shall flourish.
12 There is a way which seems right to a man and appears straight before him, but at the end of it is the way of death.
13 Even in laughter the heart is sorrowful, and the end of mirth is heaviness and grief.
14 The backslider in heart [from God and from fearing God] shall be filled with [the fruit of] his own ways, and a good man shall be satisfied with [the fruit of] his ways [with the holy thoughts and actions which his heart prompts and in which he delights].
15 The simpleton believes every word he hears, but the prudent man looks and considers well where he is going.
16 A wise man suspects danger and cautiously avoids evil, but the fool bears himself insolently and is [presumptuously] confident.
17 He who foams up quickly and flies into a passion deals foolishly, and a man of wicked plots and plans is hated.
18 The simple acquire folly, but the prudent are crowned with knowledge.
19 The evil men bow before the good, and the wicked [stand suppliantly] at the gates of the [uncompromisingly] righteous.
20 The poor is hated even by his own neighbor, but the rich has many friends.
21 He who despises his neighbor sins [against God, his fellowman, and himself], but happy (blessed and fortunate) is he who is kind and merciful to the poor.
22 Do they not err who devise evil and wander from the way of life? But loving-kindness and mercy, loyalty and faithfulness, shall be to those who devise good.
23 In all labor there is profit, but idle talk leads only to poverty.
24 The crown of the wise is their wealth of Wisdom, but the foolishness of [self-confident] fools is [nothing but] folly.
25 A truthful witness saves lives, but a deceitful witness speaks lies [and endangers lives].
26 In the reverent and worshipful fear of the Lord there is strong confidence, and His children shall always have a place of refuge.
27 Reverent and worshipful fear of the Lord is a fountain of life, that one may avoid the snares of death.(F)
28 In a multitude of people is the king’s glory, but in a lack of people is the prince’s ruin.
29 He who is slow to anger has great understanding, but he who is hasty of spirit exposes and exalts his folly.(G)
30 A calm and undisturbed mind and heart are the life and health of the body, but envy, jealousy, and wrath are like rottenness of the bones.
31 He who oppresses the poor reproaches, mocks, and insults his Maker, but he who is kind and merciful to the needy honors Him.(H)
32 The wicked is overthrown through his wrongdoing and calamity, but the [consistently] righteous has hope and confidence even in death.
33 Wisdom rests [silently] in the mind and heart of him who has understanding, but that which is in the inward part of [self-confident] fools is made known.(I)
34 Uprightness and right standing with God (moral and spiritual rectitude in every area and relation) elevate a nation, but sin is a reproach to any people.
35 The king’s favor is toward a wise and discreet servant, but his wrath is against him who does shamefully.(J)
15 A soft answer turns away wrath, but grievous words stir up anger.(K)
2 The tongue of the wise utters knowledge rightly, but the mouth of the [self-confident] fool pours out folly.
3 The eyes of the Lord are in every place, keeping watch upon the evil and the good.(L)
4 A gentle tongue [with its healing power] is a tree of life, but willful contrariness in it breaks down the spirit.
5 A fool despises his father’s instruction and correction, but he who regards reproof acquires prudence.
6 In the house of the [uncompromisingly] righteous is great [priceless] treasure, but with the income of the wicked is trouble and vexation.
7 The lips of the wise disperse knowledge [sifting it as chaff from the grain]; not so the minds and hearts of the self-confident and foolish.
8 The sacrifice of the wicked is an abomination, hateful and exceedingly offensive to the Lord, but the prayer of the upright is His delight!(M)
9 The way of the wicked is an abomination, extremely disgusting and shamefully vile to the Lord, but He loves him who pursues righteousness (moral and spiritual rectitude in every area and relation).
10 There is severe discipline for him who forsakes God’s way; and he who hates reproof will die [physically, morally, and spiritually].
11 Sheol (the place of the dead) and Abaddon (the abyss, the final place of the accuser Satan) are both before the Lord—how much more, then, the hearts of the children of men?(N)
12 A scorner has no love for one who rebukes him; neither will he go to the wise [for counsel].
13 A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken.(O)
14 The mind of him who has understanding seeks knowledge and inquires after and craves it, but the mouth of the [self-confident] fool feeds on folly.(P)
15 All the days of the desponding and afflicted are made evil [by anxious thoughts and forebodings], but he who has a glad heart has a continual feast [regardless of circumstances].
16 Better is little with the reverent, worshipful fear of the Lord than great and rich treasure and trouble with it.(Q)
17 Better is a dinner of herbs where love is than a fatted ox and hatred with it.(R)
18 A hot-tempered man stirs up strife, but he who is slow to anger appeases contention.
19 The way of the sluggard is overgrown with thorns [it pricks, lacerates, and entangles him], but the way of the righteous is plain and raised like a highway.
20 A wise son makes a glad father, but a self-confident and foolish man despises his mother and puts her to shame.
21 Folly is pleasure to him who is without heart and sense, but a man of understanding walks uprightly [making straight his course].(S)
22 Where there is no counsel, purposes are frustrated, but with many counselors they are accomplished.
23 A man has joy in making an apt answer, and a word spoken at the right moment—how good it is!
24 The path of the wise leads upward to life, that he may avoid [the gloom] in the depths of Sheol (Hades, the place of the dead).(T)
25 The Lord tears down the house of the proud, but He makes secure the boundaries of the [consecrated] widow.
26 The thoughts of the wicked are shamefully vile and exceedingly offensive to the Lord, but the words of the pure are pleasing words to Him.
27 He who is greedy for unjust gain troubles his own household, but he who hates bribes will live.(U)
28 The mind of the [uncompromisingly] righteous studies how to answer, but the mouth of the wicked pours out evil things.(V)
29 The Lord is far from the wicked, but He hears the prayer of the [consistently] righteous (the upright, in right standing with Him).
30 The light in the eyes [of him whose heart is joyful] rejoices the hearts of others, and good news nourishes the bones.
31 The ear that listens to the reproof [that leads to or gives] life will remain among the wise.
32 He who refuses and ignores instruction and correction despises himself, but he who heeds reproof gets understanding.
33 The reverent and worshipful fear of the Lord brings instruction in Wisdom, and humility comes before honor.
5 For we know that if the tent which is our earthly home is destroyed (dissolved), we have from God a building, a house not made with hands, eternal in the heavens.
2 Here indeed, in this [present abode, body], we sigh and groan inwardly, because we yearn to be clothed over [we yearn to put on our celestial body like a garment, to be fitted out] with our heavenly dwelling,
3 So that by putting it on we may not be found naked (without a body).
4 For while we are still in this tent, we groan under the burden and sigh deeply (weighed down, depressed, oppressed)—not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed, so that what is mortal (our dying body) may be swallowed up by life [[a]after the resurrection].
5 Now He Who has fashioned us [preparing and making us fit] for this very thing is God, Who also has given us the [Holy] Spirit as a guarantee [of the fulfillment of His promise].
6 So then, we are always full of good and hopeful and confident courage; we know that while we are at home in the body, we are abroad from the home with the Lord [that is promised us].
7 For we walk by faith [we [b]regulate our lives and conduct ourselves by our conviction or belief respecting man’s relationship to God and divine things, with trust and holy fervor; thus we walk] not by sight or appearance.
8 [Yes] we have confident and hopeful courage and are pleased rather to be away from home out of the body and be at home with the Lord.
9 Therefore, whether we are at home [on earth away from Him] or away from home [and with Him], we are constantly ambitious and strive earnestly to be pleasing to Him.
10 For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering [c]what his purpose and motive have been, and what he has [d]achieved, been busy with, and given himself and his attention to accomplishing].
11 Therefore, being conscious of fearing the Lord with respect and reverence, we seek to win people over [to persuade them]. But [e]what sort of persons we are is plainly recognized and thoroughly understood by God, and I hope that it is plainly recognized and thoroughly understood also by your consciences (your inborn discernment).
12 We are not commending ourselves to you again, but we are providing you with an occasion and incentive to be [rightfully] proud of us, so that you may have a reply for those who pride themselves on surface appearances [[f]on the virtues they only appear to have], although their heart is devoid of them.
13 For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit,
14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;
15 And He died for all, so that all those who live might live no longer to and for themselves, but to and for Him Who died and was raised again for their sake.
16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].
17 Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!
18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].
19 It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.
21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[g]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation