Old/New Testament

91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).

² I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

³ Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).

⁴ He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.

⁵ Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);

⁶ Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).

⁷ An elef (thousand) may fall at thy side, and ten thousand at thy yamin (right hand); but it shall not come near thee.

⁸ Only with thine eyes shalt thou behold and see the shillumah (recompense, retribution) of the resha’im.

⁹ Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)

¹⁰ There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.

¹¹ For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.

¹² They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).

¹³ Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.

¹⁴ Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).

¹⁵ He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

¹⁶ With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).

92 (Mizmor. Shir. For Shabbos) It is tov to give thanks unto Hashem, and to make music unto Thy Shem, O Elyon;

^2 (3) To proclaim Thy chesed in the boker, and Thy emunah baleilot,

^3 (4) Upon a ten-stringed instrument, and upon the nevel (lyre); to the melody of the kinnor (harp).

^4 (5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.

^5 (6) Hashem, how great are Thy works! And Thy machshe’vot (thoughts) are very deep.

^6 (7) An ish ba’ar (brutish, senseless man, dolt) knoweth not; neither doth a kesil (fool) understand this.

^7 (8) When the resha’im spring up like the esev (grass), and when all the workers of iniquity do flourish, it is that they shall be destroyed adei-ad (forever).

^8 (9) But Thou, Hashem, art exalted l’olam.

^9 (10) For, hinei, Thine enemies, Hashem, for, hinei, Thine enemies shall perish; all the workers of iniquity shall be scattered.

^10 (11) But my keren shalt Thou exalt like the keren of a re’eim (wild ox); I shall be anointed with fresh shemen.

^11 (12) Mine eye also shall look on mine foes, and mine ears shall hear of the resha’im that rise up against me.

^12 (13) The tzaddik shall flourish like the palm tree; he shall grow like a cedar in Levanon.

^13 (14) Those that are planted in the Beis Hashem shall flourish in the khatzerot Eloheinu (courts of our G-d).

^14 (15) They shall still bear forth fruit in old age; they shall be deshenim (stalwart, vigorous) and ra’ananim (luxuriant, fresh);

^15 (16) To proclaim that Hashem is yashar; He is my Tzur, and there is no unrighteousness in Him.

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

² Thy kisse is established of old; Thou art me’olam (from everlasting).

³ The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

⁴ Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

⁵ Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

15 We, the strong, ought to support the weaknesses of those without chizzuk (1:11-12), and not to please ourselves.

² Let each of us please his re’a with a view to what is beneficial, for upbuilding.

³ For even Rebbe, Melech HaMoshiach did not please himself; but, as it is written, V’CHERPOT CHORPECHA NAF’LU ALAI ("The reproaches of those who reproach You have fallen on me")[TEHILLIM 69:9-10].

⁴ For as much as was written beforehand was written for our limudei kodesh, in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).

⁵ May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,

⁶ In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

⁷ Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).

⁸ For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,

⁹ And in order that the Goyim might give praise to Hashem for his chaninah (mercy). As it is written, " For this reason I will confess You among Goyim and sing praise to Your Name" [TEHILLIM 18:49-50]

¹⁰ Furthermore it says, HARNINU GOYIM AMMO ("Rejoice, Goyim with his people")[DEVARIM 32:43].

¹¹ And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM ("Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise him" )[TEHILLIM 117:1].

¹² And again Yeshayah says, "The SHORESH OF YISHAI (the Root of Jesse, i.e., Moshiach) shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope)" [YESHAYAH 11:10; 42:4].

¹³ May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.