Old/New Testament
A Prayer of Repentance and Plea for Mercy
For the music director. A psalm of David.
When Nathan the prophet came to him, after he had gone in to Bathsheba.[a]
51 Be gracious to me, O God, according to your loyal love.
According to your abundant mercies,
blot out my transgressions.
2 Wash me thoroughly from my iniquity,
and from my sin cleanse me.
3 For I myself know[b] my transgressions,[c]
and my sin is ever before me.
4 Against you, only you, I have sinned
and have done this evil[d] in your eyes,
so that you are correct when you speak,
you are blameless when you judge.
5 Behold, in iniquity I was born,
and in sin my mother conceived me.
6 Behold, you delight in truth in the inward parts,
and in the hidden parts you make me to know wisdom.
7 Purify me with hyssop, and I shall be clean.
Wash me, and I shall be whiter than snow.
8 Make me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins,
and all my iniquities blot out.
10 Create a clean heart for me, O God,
and renew a steadfast spirit within me.[e]
11 Do not cast me away from your presence,
and do not take your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and with a willing spirit sustain me.
13 Then I will teach transgressors your ways,
and sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
the God of my salvation;
then my tongue will sing aloud of your righteousness.
15 O Lord, open my lips,
and my mouth will proclaim your praise.
16 For you do not delight in sacrifice or I would give it.
With a burnt offering you are not pleased.
17 The sacrifices of God are a broken spirit;
A broken and contrite heart,
O God, you will not despise.
18 Do good in your favor toward Zion.
Build the walls of Jerusalem.
19 Then you will delight in righteous sacrifices,
burnt offering and whole burnt offering.
Then bulls will be offered on your altar.
God’s Judgment on the Wicked and Love for the Faithful
For the music director. A maskil of David.
When Doeg the Edomite came and informed Saul.
And he said to him, “David has come to the house of Ahimelech.”[f]
52 Why do you boast about evil, O mighty man?
The loyal love of God endures continually.[g]
2 Your tongue plans destruction,
like a sharp razor, working deceit.
3 You love evil more than good,
a lie more than speaking what is right.[h] Selah
4 You love all devouring words,
O deceitful tongue,
5 but God will pull you down forever.
He will snatch you and tear you away from your tent,
and he will uproot you from the land of the living. Selah
6 And the righteous will see and fear,
and will laugh at him, saying,
7 “Look, the man who would not make God his refuge,
but he trusted in the greatness of his wealth;
he took refuge in his destructiveness.”
8 But I am like an olive tree flourishing
in the house[i] of God.
I trust the loyal love of God forever and ever.
9 I will give thanks to you forever, because of what you have done,
and I will wait on your name, because it is good,
in the presence of your faithful ones.
The Folly of the Godless and Salvation for Israel
For the music director, according to Mahalath.
A maskil of David.[j]
53 The fool says in his heart, “There is no God.”
They are corrupt and they have done abominable iniquity.
There is none who does good.
2 God looks down from heaven upon the children of humankind
to see whether there is one who has insight,
one who seeks God.
3 All of them[k] have turned back.
They are altogether corrupt.
There is none who does good;
there is not even one.
4 Do not evildoers know,
they who eat my people as though they were eating bread?
They do not call on God.
5 There they are very fearful[l]
where no fear had been,
because God has scattered the bones of him who encamps against you.
You have put them to shame, because God has rejected them.
6 Oh, that from Zion[m] would come salvation for Israel!
When God returns the fortunes[n] of his people,
let Jacob rejoice, let Israel be glad.
The Righteous and Impartial Judgment of God
2 Therefore you are without excuse, O man, every one of you who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same things. 2 Now we know that the judgment of God is according to truth against those who do such things. 3 But do you think this, O man who passes judgment on those who do such things, and who does the same things, that you will escape the judgment of God? 4 Or do you despise the wealth of his kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance? 5 But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God, 6 who will reward each one according to his works: 7 to those who, by perseverance in good work, seek glory and honor and immortality, eternal life, 8 but to those who act from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger. 9 There will be affliction and distress for every human being[a] who does evil, of the Jew first and of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. 11 For there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law will be declared righteous.[b] 14 For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, although they[c] do not have the law, are a law to themselves, 15 who show the work of the law written on their hearts, their conscience bearing witness and their thoughts one after another accusing or even defending them 16 on the day when God judges the secret things of people, according to my gospel, through[d] Christ Jesus.
Jews also Condemned by the Law
17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve the things that are superior, because you[e] are instructed by the law, 19 and are confident that you yourself are a guide of the blind, a light of those in darkness, 20 an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law. 21 Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal? 22 The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples? 23 Who boast in the law, by the transgression of the law you dishonor God![f] 24 For just as it is written, “The name of God is blasphemed among the Gentiles because of you.”[g]
25 For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision. 26 Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision? 27 And the uncircumcised person by nature who carries out the law will judge you who, though provided with the precise written code[h] and circumcision are a transgressor of the law. 28 For the Jew is not one outwardly[i], nor is circumcision outwardly[j], in the flesh. 29 But the Jew is one inwardly[k], and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.
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