Old/New Testament
21 Then there was a ra’av (famine) in the days of Dovid shalosh shanim, shanah after shanah; and Dovid inquired of Hashem. And Hashem answered, It is on account of Sha’ul, and for his bais hadamim, because he slaughtered the Giveonim.
2 And HaMelech called the Giveonim, and said unto them; (now the Giveonim were not of the Bnei Yisroel, but of the remnant of the Emori; and the Bnei Yisroel had sworn unto them; and Sha’ul sought to annihilate them in his kinot (zeal) for the Bnei Yisroel and Yehudah.)
3 Therefore Dovid said unto the Giveonim, What shall I do for you? And wherewith shall I make the kapporah, that ye may bless the nachalat Hashem?
4 And the Giveonim said unto him, We will have no kesef nor zahav of Sha’ul, nor of his bais; neither for us shalt thou kill any ish in Yisroel. And he said, What ye shall say, that will I do for you.
5 And they answered HaMelech, The ish that consumed us, and that plotted against us that we should be made shmad from remaining in any of the territories of Yisroel,
6 Let shivah anashim of his banim be delivered unto us, and we will hang them up unto Hashem in Giveah of Sha’ul, whom Hashem did choose. And HaMelech said, I will give them.
7 But HaMelech spared Mephivoshet Ben Yonatan Ben Sha’ul, because of Hashem’s shevua (oath) that was between them, between Dovid and Yonatan Ben Sha’ul.
8 But HaMelech took the two Bnei Ritzpah Bat Ayah, whom she bore unto Sha’ul, Armoni and Mephivoshet; and the five Bnei Michal [Merav] Bat Sha’ul, whom she bore to Adriel Ben Barzillai the Mecholati;
9 And he delivered them into the hands of the Giveonim, and they hanged them in the hill before Hashem; and they fell all shivah together and were put to death in the yamim of katzir (harvest), in the rishonim, in the beginning of katzir se’orim (barley harvest).
10 And Ritzpah Bat Ayah took sackcloth, and spread it for her upon the tzur, from the beginning of katzir until mayim dropped upon them out of Shomayim, and suffered neither the oph haShomayim to rest on them by day, nor the beasts of the sadeh by night.
11 And it was told Dovid what Ritzpah Bat Ayah, the pilegesh (concubine) of Sha’ul, had done.
12 And Dovid went and took the atzmot Sha’ul and the atzmot Yonatan bno from the citizens of Yavesh-gilead, which had stolen them from the rechov (street) of Beit-shan, where the Pelishtim had hanged them, when the Pelishtim had slain Sha’ul in Gilboa;
13 And he brought up from there the atzmot Sha’ul and the atzmot Yonatan bno; and they gathered the atzmot of them that were hanged.
14 And the atzmot Sha’ul and Yonatan bno buried they in eretz Binyamin in Tzela, in the kever of Kish aviv; and they performed all that HaMelech commanded. And after that Elohim was entreated for the land.
15 Moreover the Pelishtim had yet milchamah again with Yisroel; and Dovid went down, and his avadim with him, and fought against the Pelishtim; and Dovid grew faint.
16 And Yishbi-benov, which was of the yeladim of Rafah (Giant), the weight of whose spearhead weighed three hundred shekels of nechoshet in weight, he being girded chadashah (belted anew), declared that he could slay Dovid.
17 But Avishai Ben Tzeruyah came to his aid, and struck the Pelishti (Philistine), and killed him. Then the anshei Dovid swore an oath unto him, saying, Thou shalt go no more out with us to milchamah (battle), that thou quench not the Ner Yisroel (Lamp of Israel).
18 And it came to pass after this, that there was again milchamah with the Pelishtim at Gov; then Sibbechai the Chushati slaughtered Saph, which was of the banim of the Rafah.
19 And there was again milchamah in Gov with the Pelishtim, where Elchanan Ben Ya’arei-orgim, from Beit-Lechem, slaughtered the brother of Golyat (Goliath) the Gitti, the staff of whose khanit (spear) was like a weaver’s beam.
20 And there was yet again a milchamah in Gat, where was a man of great stature, that had on every yad six fingers, and on every regel six toes, four and twenty in mispar (number); and he also was born to the Rafah.
21 And when he defied Yisroel, Yonatan Ben Shimea the brother of Dovid slaughtered him.
22 These four were born to the Rafah in Gat, and fell by the yad Dovid, and by the yad of his avadim. [T.N. Kapporah is made here by that which is hanged unto Hashem—see 2Sm 21:3,6; Isa 53:10]
22 And Dovid spoke unto Hashem the devarim of this shirah (song) in the day that Hashem had delivered him out of the palm of all his oyevim (enemies) and out of the palm of Sha’ul:
2 And he said, Hashem is my rock, and my matzadah, and my deliverer;
3 The Elohei (G-d of) my Tzur; in Him will I trust; He is my mogen, and the keren of my Salvation, my stronghold, and my refuge, my Moshia; Thou savest me from chamas.
4 I will call on Hashem, Who is worthy to be praised; so shall I be saved from my oyevim.
5 When the waves of mavet (death) compassed me, the floods of scoundrels overwhelm me;
6 The chevlei Sheol (cords of Sheol) encompassed me; the snares of mavet confronted me;
7 In my distress I called upon Hashem, and cried to Elohai; and He did hear my voice out of His Heikhal, and my cry did enter into His oznayim.
8 Then ha’aretz shook and trembled; the mosedot (foundations) of Shomayim moved and shook, because He was in wrath.
9 There went up an ashan (smoke) out of His nostrils, and eish out of His peh (mouth) devoured; coals were kindled by it.
10 He bowed HaShomayim also, and came down; and a dark cloud was under His raglayim.
11 And He rode upon a keruv, and did fly; and He was seen upon the wings of the ruach.
12 And He made choshech sukkot round about Him, dark mayim, and thick clouds of the skies.
13 Through the radiant brightness before Him were coals of eish kindled.
14 Hashem thundered from Shomayim, and Elyon uttered His voice.
15 He sent out khitzim, and scattered them; lightning, and vanquished them.
16 And the channels of the yam appeared, the mosedot (foundations) of the tevel (world) were uncovered, at the rebuking of Hashem, at the blast of the ruach of His nostrils.
17 He sent from on High, He took me; He drew me out of mayim rabbim;
18 He delivered me from my strong oyev, and from them that hated me; for they were too strong for me.
19 They confronted me in the day of my calamity; but Hashem was my support.
20 He brought me forth also into a large place; He delivered me, because chafetz (He delighted) in me.
21 Hashem rewarded me according to my tzedakah; according to the cleanness of my hands hath He recompensed me.
22 For I have been shomer over the drakhei Hashem, and have not wickedly departed from Elohai [see Ac 21:21].
23 For all His mishpatim were before me; as for His chukkot, I did not depart from them.
24 I was also tamim (blameless) before Him, and have kept myself from mine avon (iniquity).
25 Therefore Hashem hath rewarded me according to my tzedakah; according to my cleanness before His eyesight.
26 With the chasid (loyal, the one having chesed, the devout one) Thou wilt show Thyself loyal, and with the Gibbor tamim (blameless man) Thou wilt show Thyself blameless.
27 With the pure Thou wilt show Thyself pure; and with the ikkesh (crooked, devious) Thou wilt show Thyself shrewd.
28 And the Am oni (afflicted people) Thou wilt save; but Thine eyes are upon the haughty, that Thou mayest bring them down.
29 For Thou art my ner (lamp), Hashem; and Hashem will lighten my choshech.
30 For by Thee I have run through a troop; by Elohai can I leap over a wall.
31 As for G-d, His derech is tamim; the Word of Hashem is proven; He is a mogen (shield) to all them that trust in Him.
32 For who is G-d, save Hashem? And who is Tzur, save Eloheinu?
33 G-d is my ma’oz and power; and He maketh my derech perfect.
34 He maketh my feet like the feet of ayyalot (deer); and maketh me stand upon my high places.
35 He teacheth my yadayim for milchamah; so that a keshet nechoshah is bent by mine arms.
36 Thou hast also given me the mogen of Thy Salvation; and hath stooped down to make me great.
37 Thou hast enlarged my stride under me; so that my karsulayim do not slip.
38 I have pursued mine oyevim, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise; indeed, they are fallen under my raglayim.
40 For Thou hast girded me with chayil (strength) for milchamah (battle); them that rose up against me hast Thou caused to bow down under me.
41 Thou hast also given me victory over the necks of mine oyevim, that I might destroy them that hate me.
42 They looked, but there was no moshia; even unto Hashem, but He answered them not.
43 Then did I beat them as small as the aphar of eretz, I did stamp them as the mire of the street, and did scatter them abroad.
44 Thou also hast delivered me from the contentions of my people, Thou hast kept me to be Rosh of the Goyim; a people which I knew not shall serve me [Mt 28:19].
45 Foreigners shall submit themselves unto me; as soon as they hear, they shall be mishma’at (obedient) unto me.
46 Strangers shall fade away, and they shall be afraid out of their misgerot (strongholds).
47 Hashem liveth; and baruch be my Tzur; and exalted be the Elohei Tzur of my Salvation.
48 It is G-d that avengeth me, and that bringeth down the nations under me.
49 And that bringeth me forth from mine oyevim; Thou also hast lifted me up on high above them that rose up against me; Thou hast delivered me from the ish chamasim.
50 Therefore I will give thanks unto Thee, Hashem, among the Goyim, and I will sing praises unto Shimecha (Thy Name).
51 He is the migdal Yeshu’ot for His melech; and showeth chesed to His Moshiach, unto Dovid, and to his zera ad-olam.
24 And Rebbe, Melech HaMoshiach, when he saw him fall into agmat nefesh, said, How difficult it is for the ones having osher (riches) to enter into the Malchut Hashem. [MISHLE 11:28]
25 For it is easier for a camel to go through the eye of a needle than for an oisher (rich man) to enter into the Malchut Hashem.
26 But the ones, having heard, said, Then who is able to come to Yeshu’at Eloheinu?
27 And he said, The things impossible with Bnei Adam are possible with Hashem.
28 And Kefa said, Hinei, we have left everything to follow you.
29 And he said to them, Omein, I say to you, that there is no one who left bais or isha or achim or horim (parents) or yeladim because of the Malchut Hashem,
30 Who will not receive many times as much in this zman (time) and in the Olam HaBah, Chayyei Olam.
31 And having taken the Shneym Asar (Twelve) aside in a yechidus, he said to them, Hinei, we are making another aliyah leregel (pilgrimage) to Yerushalayim, and all the things having been written by the Nevi’im about the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be fulfilled. [TEHILLIM 118:22]
32 For he (the Ben HaAdam Moshiach) will be delivered up to the Goyim and he will be ridiculed and he will be mistreated and he will be spat upon,
33 And, having laid the shot (whip) on him, they will kill him and after his histalkus (passing), on the Yom HaShlishi there will be Techiyas HaMoshiach.
34 And they had binah (understanding, comprehension) regarding none of these things, and this dvar was nistar (concealed) from them, and they had no understanding of the things being said.
35 And it came about while Rebbe, Melech HaMoshiach drew near to Yericho, a certain ivver (blind man) was sitting beside the road begging.
36 And having heard a multitude traveling through, he was asking what this might be.
37 And they reported to him that Yehoshua from Natzeret is passing by.
38 And he cried out saying, Ben Dovid! Chaneni! (Have mercy on me!)
39 And the ones going past him were rebuking him that he should be silent, but he just so much the more was crying out, Ben Dovid, chaneni!
40 And stopping, Rebbe Melech HaMoshiach commanded the ivver to be led to him. Having drawn near, Rebbe, Melech HaMoshiach asked him, What do you wish that I may do for you?
41 And he said, Adoni, that I may regain my sight.
42 And Rebbe Melech HaMoshiach said to him, Regain your sight; your emunah (faith) has brought you refuah (healing).
43 And at once he saw again and was following Rebbe, Melech HaMoshiach, shouting, Baruch Hashem! And all the people, who were edei reiyah (eyewitnesses) of this, shouted, Baruch HaShem!
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