Old/New Testament
1 Now it came to pass after the mot Sha’ul, when Dovid was returned from the slaughter of Amalek, and Dovid had abode two yamim in Tziklag;
2 It came even to pass on Yom HaShlishi, that, hinei, an ish came out of the machaneh from Sha’ul with his clothes torn, and adamah upon his rosh; and so it was, when he came to Dovid, that he fell to the ground, and prostrated himself.
3 And Dovid said unto him, From where comest thou? And he said unto him, Out of the machaneh Yisroel am I escaped.
4 And Dovid said unto him, How went the matter? Tell me now. And he answered, That the people are fled from the milchamah, and many of the people also are fallen and dead; and Sha’ul and Yonatan bno are dead also.
5 And Dovid said unto the na’ar that told him, How knowest thou that Sha’ul and Yonatan bno are dead?
6 And the na’ar that told him said, As I happened to be upon Mt Gilboa, hinei, Sha’ul leaned upon his khanit; and, hinei, the chariots and ba’alei haparashim followed hard after him.
7 And when he looked behind him, he saw me, and called unto me. And I answered, Hineini.
8 And he said unto me, Who art thou? And I answered him, I am an Amaleki.
9 He said unto me again, Stand, now, over me, and slay me; for shavatz (death through agony) is come upon me, because my nefesh is yet still in me.
10 So I stood over him, and slaughtered him, because I was sure that he could not live after that he was fallen; and I took the nezer (crown, diadem) that was upon his rosh, and the etzadah (bracelet, band) that was on his zero’a, and have brought them here unto adoni.
11 Then Dovid took hold on his clothes, and made the kri’ah on them; and likewise all the anashim that were with him;
12 And they mourned, and wept, and did a tzom until the erev, for Sha’ul, and for Yonatan bno, and for the Am Hashem, and for Bais Yisroel; because they were fallen by the cherev.
13 And Dovid said unto the na’ar that told him, From where art thou? And he answered, I am ben ish ger, an Amaleki.
14 And Dovid said unto him, How wast thou not afraid to stretch forth thine yad to destroy Hashem’s moshiach?
15 And Dovid called one of the ne’arim, and said, Go near, and fall upon him. And he struck him so that he died.
16 And Dovid said unto him, Thy dahm be upon thy rosh; for thine own peh hath testified against thee, saying, I have slain Hashem’s moshiach.
17 And Dovid lamented with this kinah (lamentation) over Sha’ul and over Yonatan bno;
18 Also he bade them teach the Bnei Yehudah: The Keshet. Hinei, it is written in the Sefer HaYasher:
19 The glory of Yisroel is slain upon thy high places; how are the Gibborim fallen!
20 Tell it not in Gat, proclaim it not in the streets of Askelon; lest the banot Pelishtim rejoice, lest the banot ha’arelim triumph.
21 Ye mountains of Gilboa, let there be no tal, neither let there be matar, upon you, nor fields of terumot; for there the mogen Gibborim is defiled, the mogen of Sha’ul, as though he had not been mashiach (anointed) with shemen.
22 From the dahm of the slain, from the chelev of the Gibborim, the keshet Yonatan turned not back, and the cherev Sha’ul returned not empty.
23 Sha’ul and Yonatan were beloved and gracious in their lives, and in their mot they were not parted; they were swifter than nesharim, they were stronger than arayot.
24 Ye banot Yisroel, weep over Sha’ul, who clothed you in scarlet, with fineries, who put on ornaments of zahav upon your apparel.
25 How are the Gibborim fallen in the midst of the milchamah! O Yonatan, thou wast slain on thine heights.
26 I am distressed for thee, my brother Yonatan; very pleasant hast thou been unto me; thy ahavah was wonderful to me, passing ahavat nashim.
27 How are the Gibborim fallen, and the k’lei milchamah (weapons of war) perished!
2 And it came to pass after this, that Dovid inquired of Hashem, saying, Shall I go up into any of the towns of Yehudah? And Hashem said unto him, Go up. And Dovid said, To where shall I go up? And he said, Unto Chevron.
2 So Dovid went up there, and his two nashim also, Achinoam the Yizre’elit, and Avigal eshet Nabal the Carmeli.
3 And his anashim that were with him did Dovid bring up, every ish with his household; and they dwelt in the towns of Chevron.
4 And anshei Yehudah came, and there they anointed Dovid Melech over Bais Yehudah. And they told Dovid, saying, The Anshei Yavesh-Gilead were they that buried Sha’ul.
5 And Dovid sent malachim unto the Anshei Yavesh-Gilead, and said unto them, Berukhim atem of Hashem, that ye have showed this chesed unto adoneichem, even unto Sha’ul, burying him.
6 And now Hashem show chesed and emes unto you; and I also will repay you this tovah, because ye have done this thing.
7 Therefore now let your hands be strengthened, be ye bnei chayil; for adoneichem Sha’ul is dead, and also the Bais Yehudah have anointed me Melech over them.
8 But Avner ben Ner, Sar Tzava of Sha’ul, took Ishboshet Ben Sha’ul, and brought him over to Machanayim;
9 And made him melech over Gil‘ad, and over the Ashuri, and over Yizre’el, and over Ephrayim, and over Binyamin, and over all Yisroel.
10 Ishboshet ben Sha’ul was forty shanah when he began to reign over Yisroel, and reigned two shanim. But Bais Yehudah followed Dovid.
11 And the time that Dovid was Melech in Chevron over Bais Yehudah was shivah shanah and shishah chodashim.
12 And Avner ben Ner, and the avadim of Ishboshet Ben Sha’ul, went out from Machanayim to Giveon.
13 And Yoav Ben Tzeruyah, and the avadim of Dovid, went out, and met together by the pool of Giveon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
14 And Avner said to Yoav, Let the young men now arise for a contest before us. And Yoav said, Let them arise.
15 Then there arose and went over by mispar twelve of Binyamin, which pertained to Ishboshet ben Sha’ul, and twelve of the avadim of Dovid.
16 And they caught every one his re’a by the rosh, and thrust his cherev in his re’a’s side; so they fell down together; therefore that makom was called Chelkat-Hatzurim, which is in Giveon.
17 And there was a very fierce milchamah that day; and Avner was defeated, and the Anshei Yisroel, before the Avadim of Dovid.
18 And there were three Bnei Tzeruyah there: Yoav, Avishai, Asahel; Asahel was as swift of foot as a gazelle.
19 Asahel pursued after Avner; and in going he turned not to the right nor to the left from following Avner.
20 Then Avner looked behind him, and said, Art thou Asahel? And he answered, I am.
21 And Avner said to him, Turn thee aside to thy right or to thy left, and lay thee hold on one of the ne’arim, and capture thee his armor. But Asahel would not turn aside from following of him.
22 And Avner said again to Asahel, Turn thee aside from following me; why should I strike thee to the ground? How then should I hold up my face to Yoav achicha?
23 Howbeit he refused to turn aside; therefore Avner with the butt end of the khanit struck him under the fifth rib, that the khanit came out his back; and he fell down there, and died in the same place; and it came to pass, that as many as came to the makom where Asahel fell down and died, stopped.
24 Yoav also and Avishai pursued after Avner; and the shemesh went down when they were come to the hill of Ammah, that lieth before Giach by the derech midbar Giveon.
25 And the Bnei Binyamin gathered themselves together after Avner, and became aguddah echat (one unit), and stood on the top of one hill.
26 Then Avner called to Yoav, and said, Shall the cherev devour lanetzach (forever)? Knowest thou not that it will be marah in the latter end? Ad mosai shall it be then, until thou bid the people return from pursuing their brethren?
27 And Yoav said, As HaElohim liveth, if thou hadst not spoken, HaAm would have continued every one following his brother, not stopping until haboker.
28 So Yoav blew a shofar, and kol haAm stood still, and pursued after Yisroel no more, neither fought they any more.
29 And Avner and his anashim marched kol halailah through the Aravah, and passed over Yarden, and went through all Bitron, and they came to Machanayim.
30 And Yoav returned from following Avner; and when he had gathered kol HaAm together, there lacked of Dovid’s avadim nineteen ish and Asahel.
31 But the avadim of Dovid had struck down of Binyamin, and of anshei Avner, so that three hundred and threescore ish died.
32 And they took up Asahel, and buried him in the kever of aviv, which was in Beit-Lechem. And Yoav and his men marched kol halailah, and they came to Chevron at dawn.
14 And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely,
2 And there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy,
3 And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?
4 But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.
5 And to them Rebbe, Melech HaMoshiach said, Who of you having a ben or an ox fall into a well and will not ofen ort (immediately) pull him out on Shabbos?
6 And they were not able to make a counter argument keneged (against) this.
7 And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,
8 When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,
9 And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.
10 But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.
11 For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.
12 And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.
13 But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),
14 And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim (Day of the Resurrection of the Righteous, Rev 20:5).
15 And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem! [YESHAYAH 25:6]
16 But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;
17 And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.
18 But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.
19 And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).
20 And another said, I took a wife and therefore I am not able to come.
21 And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).
22 And the eved said, Adoni, what you commanded has been done, and still there is room.
23 And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.
24 For I say to you that no one of those Bnei Adam who were invited will taste my seudah.
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