Old/New Testament
Psalm 140
To the Chief Musician. A Psalm of David.
1 Deliver me, O Lord, from evil men; preserve me from violent men;
2 They devise mischiefs in their heart; continually they gather together and stir up wars.
3 They sharpen their tongues like a serpent’s; adders’ poison is under their lips. Selah [pause, and calmly think of that]!(A)
4 Keep me, O Lord, from the hands of the wicked; preserve me from the violent men who have purposed to thrust aside my steps.
5 The proud have hidden a snare for me; they have spread cords as a net by the wayside, they have set traps for me. Selah [pause, and calmly think of that]!
6 I said to the Lord, You are my God; give ear to the voice of my supplications, O Lord.
7 O God the Lord, the Strength of my salvation, You have covered my head in the day of battle.
8 Grant not, O Lord, the desires of the wicked; further not their wicked plot and device, lest they exalt themselves. Selah [pause, and calmly think of that]!
9 Those who are fencing me in raise their heads; may the mischief of their own lips and the very things they desire for me come upon them.
10 Let burning coals fall upon them; let them be cast into the fire, into floods of water or deep water pits, from which they shall not rise.
11 Let not a man of slanderous tongue be established in the earth; let evil hunt the violent man to overthrow him [let calamity follow his evildoings].
12 I know and rest in confidence upon it that the Lord will maintain the cause of the afflicted, and will secure justice for the poor and needy [of His believing children].
13 Surely the [uncompromisingly] righteous shall give thanks to Your name; the upright shall dwell in Your presence (before Your very face).
Psalm 141
A Psalm of David.
1 Lord, I call upon You; hasten to me. Give ear to my voice when I cry to You.
2 Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.(B)
3 Set a guard, O Lord, before my mouth; keep watch at the door of my lips.
4 Incline my heart not to submit or consent to any evil thing or to be occupied in deeds of wickedness with men who work iniquity; and let me not eat of their dainties.
5 Let the righteous man smite and correct me—it is a kindness. Oil so choice let not my head refuse or discourage; for even in their evils or calamities shall my prayer continue.(C)
6 When their rulers are overthrown in stony places, [their followers] shall hear my words, that they are sweet (pleasant, mild, and just).
7 The unburied bones [of slaughtered rulers] shall lie scattered at the mouth of Sheol, [as unregarded] as the lumps of soil behind the plowman when he breaks open the ground.(D)
8 But my eyes are toward You, O God the Lord; in You do I trust and take refuge; pour not out my life nor leave it destitute and bare.
9 Keep me from the trap which they have laid for me, and the snares of evildoers.
10 Let the wicked fall together into their own nets, while I pass over them and escape.
Psalm 142
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
1 I cry to the Lord with my voice; with my voice to the Lord do I make supplication.
2 I pour out my complaint before Him; I tell before Him my trouble.
3 When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.
4 Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.
5 I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.
6 Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.
7 Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.
14 Eagerly pursue and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy ([a]interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But [on the other hand], the one who prophesies [who [b]interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [[c]interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God’s will to man) in knowledge or in prophecy or in instruction?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the [d]Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the [e]Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [[f]thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying?(A)
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
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