Old/New Testament

Psalm 137

¹ By the rivers of Babylon, there we [captives] sat down, yes, we wept when we [earnestly] remembered Zion [the city of our God imprinted on our hearts].

² On the willow trees in the midst of [Babylon] we hung our harps.

³ For there they who led us captive required of us a song with words, and our tormentors and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion.

⁴ How shall we sing the Lord’s song in a strange land?

⁵ If I forget you, O Jerusalem, let my right hand forget its skill [with the harp].

⁶ Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy!^(A)

⁷ Remember, O Lord, against the Edomites, that they said in the day of Jerusalem’s fall, Down, down to the ground with her!

⁸ O Daughter of Babylon [you devastator, you!], who [ought to be and] shall be destroyed, happy and blessed shall he be who requites you as you have served us.^(B)

⁹ Happy and blessed shall he be who takes and dashes your little ones against the rock!

Psalm 138

[A Psalm] of David.

¹ I will confess and praise You [O God] with my whole heart; before the gods will I sing praises to You.

² I will worship toward Your holy temple and praise Your name for Your loving-kindness and for Your truth and faithfulness; for You have exalted above all else Your name and Your word and You have magnified Your word above all Your name!

³ In the day when I called, You answered me; and You strengthened me with strength (might and inflexibility to temptation) in my inner self.

⁴ All the kings of the land shall give You credit and praise You, O Lord, for they have heard of the promises of Your mouth [which were fulfilled].

⁵ Yes, they shall sing of the ways of the Lord and joyfully celebrate His mighty acts, for great is the glory of the Lord.

⁶ For though the Lord is high, yet has He respect to the lowly [bringing them into fellowship with Him]; but the proud and haughty He knows and recognizes [only] at a distance.^(C)

⁷ Though I walk in the midst of trouble, You will revive me; You will stretch forth Your hand against the wrath of my enemies, and Your right hand will save me.^(D)

⁸ The Lord will perfect that which concerns me; Your mercy and loving-kindness, O Lord, endure forever—forsake not the works of Your own hands.^(E)

Psalm 139

To the Chief Musician. A Psalm of David.

¹ O Lord, you have searched me [thoroughly] and have known me.

² You know my downsitting and my uprising; You understand my thought afar off.^(F)

³ You sift and search out my path and my lying down, and You are acquainted with all my ways.

⁴ For there is not a word in my tongue [still unuttered], but, behold, O Lord, You know it altogether.^(G)

⁵ You have beset me and shut me in—behind and before, and You have laid Your hand upon me.

⁶ Your [infinite] knowledge is too wonderful for me; it is high above me, I cannot reach it.

⁷ Where could I go from Your Spirit? Or where could I flee from Your presence?

⁸ If I ascend up into heaven, You are there; if I make my bed in Sheol (the place of the dead), behold, You are there.^(H)

⁹ If I take the wings of the morning or dwell in the uttermost parts of the sea,

¹⁰ Even there shall Your hand lead me, and Your right hand shall hold me.

¹¹ If I say, Surely the darkness shall cover me and the night shall be [the only] light about me,

¹² Even the darkness hides nothing from You, but the night shines as the day; the darkness and the light are both alike to You.^(I)

¹³ For You did form my inward parts; You did knit me together in my mother’s womb.

¹⁴ I will confess and praise You for You are fearful and wonderful and for the awful wonder of my birth! Wonderful are Your works, and that my inner self knows right well.

¹⁵ My frame was not hidden from You when I was being formed in secret [and] intricately and curiously wrought [as if embroidered with various colors] in the depths of the earth [a region of darkness and mystery].

¹⁶ Your eyes saw my unformed substance, and in Your book all the days [of my life] were written before ever they took shape, when as yet there was none of them.

¹⁷ How precious and weighty also are Your thoughts to me, O God! How vast is the sum of them!^(J)

¹⁸ If I could count them, they would be more in number than the sand. When I awoke, [could I count to the end] I would still be with You.

¹⁹ If You would [only] slay the wicked, O God, and the men of blood depart from me—^(K)

²⁰ Who speak against You wickedly, Your enemies who take Your name in vain!^(L)

²¹ Do I not hate them, O Lord, who hate You? And am I not grieved and do I not loathe those who rise up against You?

²² I hate them with perfect hatred; they have become my enemies.

²³ Search me [thoroughly], O God, and know my heart! Try me and know my thoughts!

²⁴ And see if there is any wicked or hurtful way in me, and lead me in the way everlasting.

13 If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such ^[a]as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal.

² And if I have prophetic powers (^[b]the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody).

³ Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or ^[c]in order that I may glory, but have not love (God’s love in me), I gain nothing.

⁴ Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.

⁵ It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

⁶ It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.

⁷ Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].

⁸ Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy (^[d]the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].

⁹ For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).

¹⁰ But when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).

¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.

¹² For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as ^[e]in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand ^[f]fully and clearly, even in the same manner as I have been ^[g]fully and clearly known and understood [^[h]by God].

¹³ And so faith, hope, love abide [faith—conviction and belief respecting man’s relation to God and divine things; hope—joyful and confident expectation of eternal salvation; love—true affection for God and man, growing out of God’s love for and in us], these three; but the greatest of these is love.