Read the New Testament in 24 Weeks

1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous through dia the will thelēma of God theos according to kata the promise epangelia of life zōē that ho is in en Christ Christos Jesus Iēsous, ² to Timothy Timotheos, beloved agapētos son teknon: Grace charis, mercy eleos, peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.

³ I continually thank charis · ho God theos, whom hos I serve latreuō, as did apo my ancestors progonos, with en a clean katharos conscience syneidēsis, as hōs unceasingly adialeiptos I remember mneia you sy in en · ho my egō prayers deēsis night nyx and kai day hēmera, ⁴ yearning epipotheō to see you sy, remembering mimnēskomai your sy · ho tears dakryon, so that hina I may be filled with plēroō joy chara, ⁵ because lambanō I remember hypomnēsis · ho your en sy sincere anypokritos faith pistis, which hostis dwelt enoikeō first prōton in en · ho your sy grandmother mammē Lois Lōis and kai · ho your sy mother mētēr Eunice eunikē, and de I am confident peithō that hoti it is also kai in en you sy. ⁶ For dia which hos reason aitia I remind anamimnēskō you sy to fan into flame anazōpyreō the ho gift charisma of ho God theos, which hos is eimi in en you sy through dia the ho laying on epithesis of ho my egō hands cheir, ⁷ for gar God theos did not ou give didōmi us hēmeis · ho a spirit pneuma of fear deilia but alla of power dynamis and kai of love agapē and kai of self-control sōphronismos. ⁸ Therefore oun do not mē be ashamed epaischunomai of the ho testimony martyrion concerning ho our hēmeis Lord kyrios nor mēde of me egō · ho his autos prisoner desmios, but alla share in suffering synkakopatheō for the sake of the ho gospel euangelion by kata the power dynamis of God theos, ⁹ who ho saved sōzō us hēmeis and kai called kaleō us to a holy hagios calling klēsis, not ou because kata of · ho our hēmeis works ergon but alla because of kata his own idios purpose prothesis and kai grace charis, which ho was given didōmi to us hēmeis in en Christ Christos Jesus Iēsous before pro time chronos eternal aiōnios, ¹⁰ but de now nyn has been made known phaneroō through dia the ho appearing epiphaneia of ho our hēmeis Savior sōtēr, Christ Christos Jesus Iēsous, on the one hand men, in order to abolish katargeō · ho death thanatos and , on the other de, to bring to light phōtizō life zōē and kai incorruptibility aphtharsia through dia the ho gospel euangelion, ¹¹ for eis which hos I egō was appointed tithēmi a herald kēryx and kai an apostle apostolos and kai a teacher didaskalos, ¹² for dia which hos reason aitia even kai I am suffering paschō these things houtos; but alla I am not ou ashamed epaischunomai, for gar I know oida in whom hos I have trusted pisteuō and kai I am fully convinced peithō that hoti he is eimi able dynatos to guard phylassō · ho my egō deposit parathēkē until eis that ekeinos · ho day hēmera. ¹³ Hold to echō the pattern hypotypōsis of healthy hygiainō words logos that hos you have heard akouō from para me egō in en the faith pistis and kai the love agapē that ho is in en Christ Christos Jesus Iēsous. ¹⁴ Guard phylassō the ho good kalos deposit parathēkē by dia the Holy hagios Spirit pneuma that ho indwells enoikeō en us hēmeis.

¹⁵ You know oida this houtos, that hoti all pas those ho in en Asia Asia have deserted apostrephō me egō, · ho among whom hos are eimi Phygelus Phygelos and kai Hermogenes Hermogenēs. ¹⁶ May the ho Lord kyrios grant didōmi mercy eleos to the ho household oikos of Onesiphorus Onēsiphoros, for hoti often pollakis he refreshed anapsychō me egō and kai was epaischunomai not ou ashamed epaischunomai of · ho my egō chain halysis, ¹⁷ but alla being ginomai in en Rome Rhōmē, he earnestly spoudaiōs searched zēteō for me egō and kai found heuriskō me. ¹⁸ May the ho Lord kyrios grant didōmi him autos to find heuriskō mercy eleos from para the Lord kyrios on en that ekeinos · ho day hēmera. And kai the services hosos he performed diakoneō in en Ephesus Ephesos you sy know ginōskō very well beltiōn.

2 You sy, then oun, my egō child teknon, be strengthened endynamoō by en the ho grace charis that ho is in en Christ Christos Jesus Iēsous, ² and kai what hos you have heard akouō from para me egō in dia the presence of many polys witnesses martys, entrust paratithēmi these things houtos to faithful pistos men anthrōpos, who hostis will eimi also kai be eimi able hikanos to teach didaskō others heteros. ³ Share in suffering synkakopatheō as hōs a good kalos soldier stratiōtēs of Christ Christos Jesus Iēsous. ⁴ No one oudeis serving in the military gets entangled emplekō in the ho affairs pragmateia of ho daily life bios so that hina he pleases areskō the ho one who enlisted stratologeō him. ⁵ Likewise kai, if ean · de anyone tis competes as an athlete athleō, he does not ou receive a wreath stephanoō unless ean mē he competes athleō lawfully nomimōs. ⁶ The ho hardworking kopiaō farmer geōrgos must dei be the first prōton to receive metalambanō the ho fruit karpos. ⁷ Reflect on noeō what hos I am saying legō, for gar the ho Lord kyrios will give didōmi you sy insight synesis in en all pas this.

⁸ Remember mnēmoneuō Jesus Iēsous Christ Christos, risen egeirō from ek the dead nekros, from ek the seed sperma of David Dauid, in accordance with kata · ho my egō gospel euangelion, ⁹ because of en which hos I am suffering kakopatheō evil even mechri to the point of imprisonment desmos as hōs a serious criminal kakourgos, but alla the ho word logos of ho God theos is not ou bound deō. ¹⁰ On account of dia this houtos I am enduring hypomenō all things pas for the sake of dia the ho elect eklektos, that hina they autos also kai may experience tynchanō the salvation sōtēria that ho is in en Christ Christos Jesus Iēsous with meta eternal aiōnios glory doxa. ¹¹ Trustworthy pistos is the ho saying logos, for gar: “ If ei we died together synapothnēskō, we will also kai live together syzaō. ¹² If ei we endure hypomenō, we will also kai reign together symbasileuō. If ei we will deny arneomai Christ, he kakeinos will also deny arneomai us hēmeis. ¹³ If ei we are faithless apisteō, he ekeinos remains menō faithful pistos, for gar he is dynamai not ou able dynamai to deny arneomai himself heautou.”

¹⁴ Remind hypomimnēskō them of these things houtos, solemnly charging diamartyromai them before enōpion · ho God theos not mē to continue fighting logomacheō about words , which results in epi nothing oudeis beneficial chrēsimos but only in epi the ruin katastrophē of those ho listening akouō. ¹⁵ Be diligent spoudazō to present paristēmi yourself seautou before ho God theos as one tried and true dokimos, an unashamed anepaischuntos worker ergatēs, correctly handling orthotomeō the ho word logos of ho truth alētheia. ¹⁶ But de shun periistēmi the ho unholy bebēlos chatter kenophōnia, for gar they will advance prokoptō into epi greater polys ungodliness asebeia ¹⁷ and kai · ho their autos talk logos will spread nomē like hōs gangrene gangraina, among whom hos are eimi Hymenaeus Hymenaios and kai Philetus Philētos, ¹⁸ who hostis have swerved astocheō from peri the ho truth alētheia, saying legō the ho resurrection anastasis has already ēdē occurred ginomai, and kai they are upsetting anatrepō the ho faith pistis of some tis. ¹⁹ Nevertheless mentoi, the ho firm stereos foundation themelios of ho God theos stands firm histēmi, having echō · ho this houtos seal sphragis, “The Lord kyrios knew ginōskō those ho who were eimi his autos,” and kai, “ Let everyone pas naming onomazō the ho name onoma of kyrios the Lord kyrios depart aphistēmi from apo unrighteousness adikia.” · ho

²⁰ And de in en a large megas house oikia there are eimi not ou only monon vessels skeuos of gold chrysous and kai silver argyrous but alla also kai of wood xylinos and kai clay ostrakinos, that is kai, some hos for eis honor timē and de others hos for eis dishonor atimia. ²¹ If ean, therefore oun, someone tis cleanses ekkathairō himself heautou from apo these things houtos, that person will be eimi a vessel skeuos for eis honor timē, having been sanctified hagiazō, useful euchrēstos to the ho master despotēs, prepared hetoimazō for eis every pas good ergon work agathos.

²² · ho So de flee pheugō youthful neōterikos passions epithumia and de pursue diōkō righteousness dikaiosynē, faith pistis, love agapē, peace eirēnē, with meta those ho who call upon epikaleō the ho Lord kyrios out of ek a clean katharos heart kardia. ²³ But de avoid paraiteomai the ho foolish mōros and kai uneducated apaideutos speculations zētēsis, knowing oida that hoti they breed gennaō quarrels machē. ²⁴ But de it is necessary dei that a servant of the Lord kyrios not ou be quarrelsome machomai but alla be eimi gentle ēpios to pros all pas, skilled in teaching didaktikos, patient anexikakos even in the midst of evil , ²⁵ in en meekness prautēs instructing paideuō those ho who oppose antidiatithēmi you, if perhaps mēpote God theos might grant didōmi them autos · ho repentance metanoia leading to eis a knowledge epignōsis of the truth alētheia, ²⁶ and kai they might return ananēphō to soberness out of ek the ho snare pagis of the ho devil diabolos ( having been captured alive zōgreō by hypo him autos) in order to eis do · ho his ekeinos will thelēma.