Read the New Testament in 24 Weeks

1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous because kata of the command epitagē from God theos our hēmeis Savior sōtēr and kai Christ Christos Jesus Iēsous our hēmeis · ho hope elpis, ² to Timothy Timotheos, my true gnēsios spiritual en son teknon: Grace charis, mercy eleos, peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous our hēmeis · ho Lord kyrios.

³ Just kathōs as I urged parakaleō you sy to stay prosmenō on in en Ephesus Ephesos while I was traveling poreuō to eis Macedonia Makedonia, so hina that you might command parangellō certain tis people not mē to continue teaching heterodidaskaleō any different doctrine ⁴ or mēde to devote prosechō themselves to endless aperantos myths mythos and kai genealogies genealogia, which hostis produce parechō speculations ekzētēsis rather mallon than ē the stewardship oikonomia from God theos which ho is by en faith pistis. ⁵ But de the ho goal telos of this ho command parangelia is eimi love agapē from ek a clean katharos heart kardia and kai a clear agathos conscience syneidēsis and kai a sincere anypokritos faith pistis. ⁶ Some tis, having fallen astocheō short of these things hos, have wandered ektrepō away into eis senseless babble mataiologia, ⁷ wishing thelō to eimi be teachers nomodidaskalos of the law even though they do not mē understand noeō either mēte what hos they are saying legō or mēte concerning peri what tis things they are so dogmatically asserting diabebaioomai.

⁸ Now de we know oida that hoti the ho law nomos is good kalos if ean someone tis uses chraomai it autos lawfully nomimōs, ⁹ knowing oida this houtos, that hoti law nomos is not ou valid keimai for dikaios a righteous person dikaios but de for the lawless anomos and kai rebellious anypotaktos, irreligious asebēs and kai sinners hamartōlos, unholy anosios and kai profane bebēlos, those who beat their fathers patrolōas and kai mothers mētrolōas, murderers androphonos, ¹⁰ fornicators pornos, men who practice homosexuality arsenokoitēs, kidnappers andrapodistēs, liars pseustēs, perjurers epiorkos, and kai everything ei tis else heteros that ho is contrary to antikeimai healthy hygiainō teaching didaskalia, ¹¹ in conformity to kata the ho gospel euangelion of ho the glory doxa of the ho blessed makarios God theos with which hos I egō was entrusted pisteuō.

¹² I continually echō thank charis him who ho strengthened endynamoō me egō, Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios, since hoti he considered hēgeomai that even I egō would be faithful pistos, as evidenced by his appointing tithēmi me to eis service diakonia, ¹³ even though · ho formerly proteros I was eimi a blasphemer blasphēmos, · kai persecutor diōktēs, and kai an insolent person hybristēs. But alla I was shown mercy eleeō since hoti, being ignorant agnoeō, I had acted poieō in en unbelief apistia; ¹⁴ and de the ho grace charis of ho our hēmeis Lord kyrios completely overflowed hyperpleonazō for me with meta faith pistis and kai love agapē that ho are in en Christ Christos Jesus Iēsous. ¹⁵ Trustworthy pistos is the ho saying logos and kai worthy axios of complete pas acceptance apodochē: “ Christ Christos Jesus Iēsous came erchomai into eis the ho world kosmos in order to save sōzō sinners hamartōlos,” of whom hos I egō am eimi the foremost prōtos. ¹⁶ But alla for dia this houtos reason I was shown mercy eleeō: so that hina in en me egō as foremost prōtos Christ Christos Jesus Iēsous might display endeiknymi his ho complete hapas patience makrothumia as pros an illustration hypotypōsis for those ho who were mellō to believe pisteuō in epi him autos for eis eternal aiōnios life zōē. ¹⁷ Now de to the ho king basileus of ho ages aiōn, incorruptible aphthartos, invisible aoratos, the only monos God theos, be honor timē and kai glory doxa for eis all ho time aiōn ho. · ho Amen amēn.

¹⁸ This houtos · ho command parangelia I am entrusting paratithēmi to you sy, child teknon Timothy Timotheos, in accordance with kata the ho prophecies prophēteia previously proagō made about epi you sy, so that hina by en them autos you might fight the ho good kalos fight strateia, ¹⁹ holding echō on to faith pistis and kai a good agathos conscience syneidēsis. By rejecting apōtheō their faith and good conscience, some tis have shipwrecked nauageō the ho faith pistis, ²⁰ among whom hos are eimi Hymenaeus Hymenaios and kai Alexander Alexandros, whom hos I have delivered over paradidōmi to ho Satan Satanas so that hina they might be taught paideuō through punishment not mē to blaspheme blasphēmeō.

2 First prōton of all pas, then oun, I urge parakaleō you to make poieō requests deēsis, prayers proseuchē, petitions enteuxis, and expressions of thanksgiving eucharistia on behalf of hyper all pas people anthrōpos ² — on behalf of hyper kings basileus and kai all pas who ho are eimi in en positions of authority hyperochē— so that hina we might live out diagō our lives bios in tranquility ēremos and kai calmness hēsychios with en complete pas reverence eusebeia and kai godly dignity semnotēs. ³ This houtos is good kalos and kai pleasing apodektos in the sight enōpion of ho God theos our hēmeis Savior sōtēr, ⁴ who hos wishes thelō all pas people anthrōpos to be saved sōzō and kai to come erchomai into eis a knowledge epignōsis of the truth alētheia. ⁵ For gar there is one heis God theos, and kai one heis mediator mesitēs between God theos and kai people anthrōpos; a person anthrōpos, Christ Christos Jesus Iēsous, ⁶ who ho gave didōmi himself heautou as a ransom antilytron for hyper all pas, the ho witness martyrion at the proper idios time kairos. ⁷ It is with reference to eis this hos witness that I egō was appointed tithēmi a herald kēryx and kai apostle apostolos— I am speaking legō the truth alētheia; I am not ou lying pseudomai—a teacher didaskalos of the Gentiles ethnos in en faith pistis and kai truth alētheia.

⁸ I desire boulomai, then oun, that the ho men anēr should pray proseuchomai in en every pas place topos by lifting epairō up holy hosios hands cheir, without chōris anger orgē and kai arguing dialogismos. ⁹ Likewise hōsautōs, I also kai desire that the women gynē should adorn kosmeō themselves heautou in en respectable kosmios attire katastolē, with meta modesty aidōs and kai moderation sōphrosynē, not mē with en braided hair plegma and kai gold chrysion or ē pearls margaritēs or ē costly polytelēs clothing himatismos, ¹⁰ but alla with what hos is appropriate prepō for women gynē who are committed epangellomai to godliness theosebeia, namely, with dia good agathos deeds ergon. ¹¹ A woman gynē should learn manthanō in en quietness hēsychia, in en all pas submissiveness hypotagē; ¹² but de I do epitrepō not ou permit epitrepō a woman gynē to teach didaskō or oude to exercise authority authenteō over a man anēr; rather alla, she is to be eimi in en quietness hēsychia. ¹³ For gar Adam Adam was created plassō first prōtos, then eita Eve heua. ¹⁴ And kai Adam Adam was not ou deceived apataō, but de the ho woman gynē, having been deceived exapataō, has come ginomai into en transgression parabasis; ¹⁵ but de she will be saved sōzō through dia · ho childbearing teknogonia, if ean they remain menō in en faith pistis and kai love agapē and kai holiness hagiasmos, with meta modesty sōphrosynē.