Read the New Testament in 24 Weeks

20 Now de on the ho first heis day of the ho week sabbaton Mary Maria · ho Magdalene Magdalēnē came erchomai early prōi to eis the ho tomb mnēmeion, while it was eimi still eti dark skotia, and kai she saw blepō the ho stone lithos removed airō from ek the ho tomb mnēmeion. ² So oun she went running trechō · kai to pros Simon Simōn Peter Petros and kai the ho other allos disciple mathētēs, the one whom hos Jesus Iēsous loved phileō, · ho and kai said legō to them autos, “ They have taken airō our ho Master kyrios out ek of the ho tomb mnēmeion, and kai we do not ou know oida where pou they have put tithēmi him autos!” ³ So oun · ho Peter Petros and kai the ho other allos disciple mathētēs set out exerchomai · kai to go erchomai to eis the ho tomb mnēmeion. ⁴ The ho two dyo were running trechō · de together homou, but kai the ho other allos disciple mathētēs ran ahead protrechō more quickly tacheōs than ho Peter Petros and kai arrived erchomai first prōtos at eis the ho tomb mnēmeion. ⁵ · kai When he stooped parakyptō down to look in , he saw blepō the ho linen wrappings othonion lying keimai there but mentoi he did not ou go eiserchomai in . ⁶ Then oun Simon Simōn Peter Petros, who had been behind akoloutheō him autos, also kai arrived erchomai, and kai he went eiserchomai right into eis the ho tomb mnēmeion. · kai He saw theōreō the ho linen othonion wrappings lying keimai there , ⁷ and kai the ho face soudarion cloth that hos had been eimi on epi · ho Jesus’ autos head kephalē; it was keimai not ou lying keimai with meta the ho linen othonion wrappings but alla rolled up entylissō in eis one heis place topos by itself chōris. ⁸ Then tote oun the ho other allos disciple mathētēs, the ho one who had arrived erchomai first prōtos, also kai went eiserchomai into eis the ho tomb mnēmeion, and kai he saw and kai believed pisteuō. ⁹ ( They still did not oudepō understand oida the ho Scripture graphē that hoti Jesus autos must dei rise anistēmi from ek the dead nekros.) ¹⁰ So oun the ho disciples mathētēs returned aperchomai to pros their autos homes.

¹¹ But de Mary Maria stood histēmi weeping klaiō outside exō the ho tomb mnēmeion. As hōs she was weeping klaiō she stooped parakyptō down to look into eis the ho tomb mnēmeion. ¹² · kai She saw theōreō two dyo angels angelos in en white leukos sitting kathezomai there , one heis at pros the ho head kephalē and kai the other heis at pros the ho feet pous of the place where hopou the ho body sōma of ho Jesus Iēsous had been lying keimai. ¹³ · kai They ekeinos said legō to her autos, “ Woman gynē, why tis are you weeping klaiō?” She said legō to them autos, “ They have taken airō away · ho my egō Master kyrios, and kai I do not ou know oida where pou they have put tithēmi him autos.” ¹⁴ Having said legō this houtos, she turned strephō around eis ho · ho and kai saw theōreō · ho Jesus Iēsous standing histēmi there , but kai she did not ou know oida that hoti it was eimi Jesus Iēsous. ¹⁵ Jesus Iēsous said legō to her autos, “ Woman gynē, why tis are you weeping klaiō? Who tis is it that you are looking zēteō for ?” Thinking dokeō that hoti he was eimi the ho gardener kēpouros, she ekeinos said legō to him autos, “ Sir kyrios, if ei you sy are the one who carried bastazō him autos away , tell legō me egō where pou you have put tithēmi him autos, and kagō I will take airō him autos away airō.” ¹⁶ Jesus Iēsous said legō to her autos, “ Mary Mariam!” She ekeinos turned strephō and said legō to him autos in Hebrew Hebraisti, “ Rabbouni rhabbouni!” ( which hos means legō “ Teacher didaskalos”). ¹⁷ Jesus Iēsous said legō to her autos, “ Do haptō not mē hold on to haptō me egō, for gar I have not oupō yet ascended anabainō to pros the ho Father patēr. But de go poreuō to pros · ho my egō brothers adelphos and kai say legō to them autos, ‘ I am ascending anabainō to pros · ho my egō Father patēr and kai your hymeis Father patēr, · kai to my egō God theos and kai your hymeis God theos.’” ¹⁸ Mary Mariam Magdalene Magdalēnē went erchomai · ho and reported angellō to the ho disciples mathētēs, “ I have seen horaō the ho Master kyrios!” and kai she told them that he had said legō these houtos things to her autos.

¹⁹ On eimi the evening opsia · ho of that ekeinos day hēmera, the ho first heis day of the week sabbaton, · kai when the ho doors thura were locked kleiō where hopou the ho disciples mathētēs were eimi for dia · ho fear phobos of the ho Jews Ioudaios, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō to them autos, “ Peace eirēnē be with you hymeis.” ²⁰ · kai Having said legō this houtos, he showed deiknymi them autos his ho hands cheir and kai his ho side pleura. Then oun the ho disciples mathētēs were filled chairō with joy when they saw the ho Lord kyrios. ²¹ So oun Jesus Iēsous said legō to them autos · ho again palin, “ Peace eirēnē be with you hymeis. As kathōs the ho Father patēr has sent apostellō me egō, I also kagō am sending pempō you hymeis.” ²² · kai Having said legō this houtos, he breathed emphysaō on them autos and kai said legō, “ Receive lambanō the Holy hagios Spirit pneuma. ²³ Whoever’ s an tis sins hamartia you forgive aphiēmi, · ho they autos stand forgiven aphiēmi; whoever’ s an tis sins you pronounce unforgiven krateō, they remain unforgiven krateō.

²⁴ But de Thomas Thōmas ( called legō the Twin Didymos), one heis of ek the ho twelve dōdeka, · ho was eimi not ou with meta them autos when hote Jesus Iēsous came erchomai. ²⁵ So oun the ho other allos disciples mathētēs kept saying legō to him autos, “ We have seen horaō the ho Master kyrios!” But de he ho said legō to them autos, “ Unless ean mē I see in en · ho his autos hands cheir the ho mark typos of the ho nails hēlos, and kai put ballō · ho my egō finger daktylos into eis the ho wound typos left by the ho nails hēlos, and kai put ballō my egō · ho hand cheir into eis · ho his autos side pleura, I will never ou mē believe pisteuō!”

²⁶ · kai Eight oktō days hēmera later meta his autos disciples mathētēs were eimi in esō the house again palin, · ho and kai Thomas Thōmas was with meta them autos. Although kleiō the ho doors thura were locked kleiō, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō, “ Peace eirēnē be with you hymeis.” ²⁷ Then eita he said legō to ho Thomas Thōmas, “ Put pherō · ho your sy finger daktylos here hōde, and kai examine ide · ho my egō hands cheir; and kai reach pherō out · ho your sy hand cheir, and kai put ballō it into eis · ho my egō side pleura. · kai Do not mē continue ginomai in unbelief apistos, but alla believe pistos.” ²⁸ Thomas Thōmas replied apokrinomai · kai to him autos, saying legō, · ho “ My egō Lord kyrios, and kai · ho my egō God theos!” ²⁹ Jesus Iēsous said legō to them autos, · ho “ You believe pisteuō because hoti you have seen horaō me egō. Blessed makarios are those ho who have not mē seen me, yet kai believe pisteuō.”

³⁰ Now oun Jesus Iēsous did poieō many polys · kai other allos signs sēmeion · ho in the presence enōpion of ho his autos disciples mathētēs, which hos are eimi not ou recorded graphō in en · ho this houtos book biblion; ³¹ but de these houtos are recorded graphō so hina that you may believe pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos, the ho Son hyios of ho God theos, and kai that hina by believing pisteuō you may have echō life zōē in en · ho his autos name onoma.

21 After meta this houtos Jesus Iēsous again palin revealed phaneroō himself heautou · ho to his ho disciples mathētēs by epi the ho Sea thalassa of ho Tiberias Tiberias, and de he revealed phaneroō himself in this way houtōs. ² Gathered there together homou were eimi Simon Simōn Peter Petros, · kai Thomas Thōmas · ho ( called legō the Twin Didymos), · kai Nathanael Nathanaēl · ho of apo Cana Kana in ho Galilee Galilaia, · kai the ho sons of ho Zebedee Zebedaios, and kai two dyo more allos of ek · ho his autos disciples mathētēs. ³ Simon Simōn Peter Petros said legō to them autos, “ I am going hypagō fishing halieuō.” They said legō to him autos, “ We hēmeis will go erchomai · kai with syn you sy.” So they went exerchomai out and kai got embainō into eis the ho boat ploion, but kai that ekeinos · ho night nyx they caught piazō nothing oudeis.

⁴ Now de when morning prōia had dawned ēdē, there stood histēmi Jesus Iēsous on eis the ho shore aigialos, but mentoi the ho disciples mathētēs did not ou realize oida that hoti it was eimi Jesus Iēsous. ⁵ So oun Jesus Iēsous called legō to them autos, · ho “ Boys paidion, you have echō not mē caught any tis fish prosphagion, have you?” They called apokrinomai back to him autos, “ No ou.” ⁶ He ho · de said legō to them autos, “ Cast ballō your ho net diktyon to eis the ho right dexios side meros of the ho boat ploion and kai you will catch heuriskō some.” So oun they cast ballō it there, and kai then they were ischuō not ouketi able ischuō to haul in the net autos, because apo of the ho large plēthos number of ho fish ichthus. ⁷ Then oun · ho that ekeinos disciple mathētēs whom hos Jesus Iēsous loved agapaō · ho said legō to ho Peter Petros, “ It is eimi the ho Lord kyrios!” When Simon Simōn Peter Petros heard akouō that hoti it was eimi the ho Lord kyrios, he tucked in diazōnnymi his ho outer ependytēs garment ( for gar he was eimi wearing nothing gymnos underneath ), and kai jumped ballō heautou into eis the ho sea thalassa. ⁸ But de the ho other allos disciples mathētēs came erchomai with the ho boat ploiarion, pulling syrō the ho net diktyon full of ho fish ichthus, for gar they were eimi not ou far makran from apo · ho land gē, no more than hōs a hundred yards pēchus.

⁹ When hōs they had come apobainō ashore eis ho, · ho they saw blepō a charcoal anthrakia fire ready keimai with kai fish opsarion lying epikeimai on it, and kai bread artos. ¹⁰ Jesus Iēsous said legō to them autos, · ho “ Bring pherō some apo of the ho fish opsarion that hos you have just nyn caught piazō.” ¹¹ So oun Simon Simōn Peter Petros went anabainō aboard and kai dragged the ho net diktyon ashore eis ho, · ho full mestos of large megas fish ichthus, one hundred hekaton and fifty-three pentēkonta treis of them; and kai although there were eimi so tosoutos many , the ho net diktyon was not ou torn schizō. ¹² Jesus Iēsous said legō to them autos, · ho “ Come deute and have breakfast aristaō.” Now de none oudeis of the ho disciples mathētēs ventured tolmaō to ask exetazō him autos, “ Who tis are eimi you sy?” for they knew oida it was eimi the ho Lord kyrios. ¹³ Jesus Iēsous came erchomai and kai took lambanō the ho bread artos and kai gave didōmi it to them autos, and kai the ho fish opsarion as well homoiōs. ¹⁴ This houtos was now ēdē the third triton time that Jesus Iēsous was revealed phaneroō to his ho disciples mathētēs after he had been raised egeirō from ek the dead nekros.

¹⁵ When hote they had finished aristaō breakfast , Jesus Iēsous said legō to ho Simon Simōn Peter Petros, · ho “ Simon Simōn, son of John Iōannēs, do you love agapaō me egō more polys than these houtos others do?” He said legō to him autos, “ Yes nai, Lord kyrios, you sy know oida that hoti I love phileō you sy.” Jesus said legō to him autos, “ Take boskō care of · ho my egō lambs arnion.” ¹⁶ He said legō to him autos again palin, a second deuteros time , “ Simon Simōn, son of John Iōannēs, do you love agapaō me egō?” He said legō to him autos, “ Yes nai, Lord kyrios, you sy know oida that hoti I love phileō you sy.” Jesus said legō to him autos, “ Look poimainō after · ho my egō sheep probaton.” ¹⁷ He said legō to him autos the ho third triton time , “ Simon Simōn, son of John Iōannēs, do you love phileō me egō?” Peter Petros was distressed lypeō · ho that hoti Jesus had asked legō him autos for the ho third triton time , “ Do you love phileō me egō?” · kai He said legō to him autos, “ Lord kyrios, you sy know oida everything pas; you sy know ginōskō that hoti I love phileō you sy.” Jesus Iēsous said legō to him autos, · ho “ Take boskō care of · ho my egō sheep probaton. ¹⁸ I tell legō you sy the solemn truth amēn, when hote you were eimi young neos, you used to fasten zōnnymi on your seautou clothes and kai go peripateō wherever hopou you wanted thelō, but de when hotan you grow gēraskō old , you will stretch ekteinō out · ho your sy hands cheir, and kai someone else allos will fasten on your sy clothes zōnnymi and kai take pherō you where hopou you do not ou want thelō to go.” ¹⁹ Now de he said legō this houtos to indicate sēmainō by what kind poios of death thanatos Peter would glorify doxazō · ho God theos. And kai after saying legō this houtos he told legō him autos, “ Follow akoloutheō me egō!”

²⁰ Peter Petros turned epistrephō · ho and saw blepō following akoloutheō them the ho disciple mathētēs whom hos Jesus Iēsous loved agapaō, · ho the one who hos · kai at en the ho supper deipnon had leaned anapiptō back against epi · ho Jesus stēthos autos and kai said legō, “ Master kyrios, who tis is eimi it that ho will betray paradidōmi you sy?” ²¹ So oun when Peter Petros saw him houtos, · ho he said legō to ho Jesus Iēsous, “ Lord kyrios, and de what about tis him houtos?” ²² Jesus Iēsous replied legō, · ho “ If ean I should want thelō him autos to remain menō alive until heōs I come erchomai back, what tis concern is that to pros you sy? You sy are to follow akoloutheō me egō!” ²³ So oun this houtos word logos spread exerchomai · ho among eis the ho believers adelphos that hoti · ho this ekeinos disciple mathētēs would not ou die apothnēskō. But de Jesus Iēsous did not ou say legō to him autos · ho that hoti he would not ou die apothnēskō, but alla rather , “ If ean I should want thelō him autos to remain menō alive until heōs I come erchomai back, what tis concern is that to pros you sy?” ²⁴ This houtos is eimi the ho disciple mathētēs who ho is bearing martyreō witness about peri these houtos things and kai who ho wrote graphō these houtos things , and kai we know oida that hoti his autos witness martyria is eimi true alēthēs. · ho

²⁵ Now de there are eimi many polys other allos things which hos Jesus Iēsous did poieō · ho as well kai; if ean they were written graphō down one after kata the other heis, I imagine oiomai that not oude even the ho world kosmos itself autos could contain chōreō the books biblion that ho would be written graphō.