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Read the New Testament in 24 Weeks

A reading plan that walks through the entire New Testament in 24 weeks of daily readings.
Duration: 168 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Matthew 3-4

In en · de · ho those ekeinos days hēmera John Iōannēs the ho Baptist baptistēs began paraginomai his mission in en the ho wilderness erēmos of ho Judea Ioudaia, proclaiming kēryssō, · kai Repent metanoeō, for gar the ho kingdom basileia of ho heaven ouranos is at hand engizō. For gar this houtos is eimi he ho who was spoken legō of by dia Isaiah ēsaias the ho prophet prophētēs when he said legō, ‘The voice phōnē of one crying boaō out in en the ho wilderness erēmos: Prepare hetoimazō the ho way hodos of the Lord kyrios; make poieō his autos paths tribos straight.’” · ho

Now de · ho John Iōannēs wore echō · ho clothing endyma made of apo camel’ s kamēlos hair thrix, with kai a leather dermatinos belt zōnē about peri · ho his autos waist osphys; · ho and de his autos food trophē was eimi locusts akris and kai wild agrios honey meli. At that time tote people were going ekporeuomai out to pros him autos from Jerusalem Hierosolyma and kai all pas · ho Judea Ioudaia and kai all pas the ho region perichōros along the ho Jordan Iordanēs, and kai they were being baptized baptizō by hypo him autos in en the ho Jordan Iordanēs River potamos, confessing exomologeomai · ho their autos sins hamartia.

But de when he saw many polys of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios coming erchomai for epi · ho baptism baptisma, he said legō to them autos, “ You brood gennēma of vipers echidna! Who tis warned hypodeiknymi you hymeis to flee pheugō from apo the ho coming mellō wrath orgē? Therefore oun bear poieō fruit karpos worthy axios of ho repentance metanoia, and kai do not presume dokeō you can say legō to en yourselves heautou, ‘ We have echō · ho Abraham Abraam as our father patēr’; for gar I say legō to you hymeis that hoti God theos is able dynamai · ho from ek · ho these houtos stones lithos to raise egeirō up children teknon to ho Abraham Abraam. 10 Even de now ēdē the ho axe axinē is lying keimai at pros the ho root rhiza of the ho trees dendron; so oun any pas tree dendron that does not bear poieō good kalos fruit karpos will be cut ekkoptō down and kai thrown ballō into eis the fire pyr.

11  I egō baptize baptizō you hymeis with en water hydōr for eis repentance metanoia, but de the ho one who comes erchomai after opisō me egō is eimi greater ischuros than I egō I am eimi not ou worthy hikanos even to remove bastazō his hos · ho sandals hypodēma. He autos will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma and kai with fire pyr. 12 His hos · ho winnowing fork ptyon is in en · ho his autos hand cheir, and kai he will clean diakatharizō out · ho his autos threshing halōn floor and kai gather synagō · ho his autos wheat sitos into eis the ho barn apothēkē; but de the ho chaff achuron he will burn katakaiō up with unquenchable asbestos fire pyr.”

13 Then tote Jesus Iēsous came paraginomai · ho from apo · ho Galilee Galilaia to pros John Iōannēs at epi the ho Jordan Iordanēs river · ho · ho to be baptized baptizō by hypo him autos. 14 · ho But de John Iōannēs tried diakōlyō to prevent him autos, saying legō, “ I egō need chreia echō to be baptized baptizō by hypo you sy, and kai yet do you sy come erchomai to pros me egō?” 15 But de Jesus Iēsous answered apokrinomai · ho him autos, “ Let aphiēmi it be so now arti; for gar in this way houtōs it is eimi fitting prepō for us hēmeis to fulfill plēroō all pas righteousness dikaiosynē.” Then tote he allowed aphiēmi him autos. 16 And de when Jesus Iēsous was baptized baptizō, · ho just as he was coming anabainō up from apo the ho water hydōr, · kai the ho heavens ouranos were opened anoigō, and kai he saw the ho Spirit pneuma of ho God theos descending katabainō like hōsei a dove peristera and kai lighting erchomai on epi him autos. 17 And kai a voice phōnē from ek · ho heaven ouranos said legō, “ This houtos is eimi · ho my egō Son hyios, the ho Beloved agapētos, in en whom hos I delight eudokeō.”

Then tote · ho Jesus Iēsous was led anagō by hypo the ho Spirit pneuma into eis the ho wilderness erēmos to be tempted peirazō by hypo the ho devil diabolos. And kai after fasting nēsteuō forty tesserakonta days hēmera and kai forty tesserakonta nights nyx, he was hungry peinaō. And kai the ho tempter peirazō came proserchomai to him autos and said legō, “ If ei you are eimi the Son hyios of ho God theos, command legō · ho these houtos stones lithos to become ginomai bread artos.” But de he ho replied apokrinomai, “ It stands written graphō, “ Man anthrōpos does not ou live zaō on epi bread artos alone monos, · ho but alla on epi every pas word rhēma that comes ekporeuomai from dia the mouth stoma of God theos.”

Then tote the ho devil diabolos took paralambanō him autos into eis the ho holy hagios city polis, · kai placed histēmi him autos on epi the ho pinnacle pterygion of the ho temple hieron, and kai said legō to him autos, “ If ei you are eimi the Son hyios of ho God theos, throw ballō yourself seautou down katō, for gar it stands written graphō: ‘ He will command entellō · ho his autos angels angelos concerning peri you sy,’ and kai, ‘ on epi their hands cheir they will hold airō you sy up , lest mēpote you strike proskoptō your sy foot pous against pros a stone lithos.’” · ho Jesus Iēsous said phēmi to him autos, · ho It also palin stands written graphō: ‘ You shall not ou put ekpeirazō the Lord kyrios · ho your sy God theos to the test .’”

Again palin, the ho devil diabolos took paralambanō him autos to eis a very lian high hypsēlos mountain oros, and kai showed deiknymi him autos all pas the ho kingdoms basileia of the ho world kosmos and kai · ho their autos splendor doxa; and kai he said legō to him autos, “ All pas these houtos I will give didōmi you sy, if ean you will fall piptō down and worship proskyneō me egō.” 10 Then tote Jesus Iēsous said legō to him autos, · ho Away hypagō with you, Satan Satanas! For gar it stands written graphō, ‘ You shall worship proskyneō the Lord kyrios · ho your sy God theos and kai serve latreuō him autos alone monos.’” 11 Then tote the ho devil diabolos left aphiēmi him autos, and kai behold idou, angels angelos came proserchomai and kai began to take diakoneō care of him autos.

12 Now de when Jesus heard akouō that hoti John Iōannēs had been arrested paradidōmi, he withdrew anachōreō into eis · ho Galilee Galilaia. 13 And kai leaving kataleipō · ho Nazareth Nazara he went erchomai and lived katoikeō in eis Capernaum Kapharnaoum · ho by the sea parathalassios, in en the region horion of Zebulun Zaboulōn and kai Naphtali Nephthalim, 14 so hina that what ho was spoken legō by dia Isaiah ēsaias the ho prophet prophētēs might be fulfilled plēroō: 15  Land of Zebulun Zaboulōn and kai land of Naphtali Nephthalim, toward hodos the sea thalassa, beyond peran the ho Jordan Iordanēs, Galilee Galilaia of the ho Gentiles ethnos 16 the ho people laos · ho living kathēmai in en darkness skotos have seen a great megas light phōs, and kai on those ho living kathēmai in en the region chōra and kai shadow skia of death thanatos, a light phōs has dawned anatellō.”

17 From apo then tote on Jesus Iēsous began archō · ho to proclaim kēryssō, · kai Repent metanoeō, for gar the ho kingdom basileia of ho heaven ouranos is at hand engizō.”

18 As he was walking peripateō · de by para the ho Sea thalassa of ho Galilee Galilaia, he saw two dyo brothers adelphos, Simon Simōn who ho was called legō Peter Petros and kai Andrew Andreas · ho his autos brother adelphos, casting ballō a net amphiblēstron into eis the ho sea thalassa, for gar they were eimi fishermen halieus. 19 And kai he said legō to them autos, “ Come deute, follow opisō me egō, and kai I will make poieō you hymeis fishers halieus of men anthrōpos.” 20 Immediately eutheōs they ho · de left aphiēmi their ho nets diktyon and followed akoloutheō him autos. 21 And kai going probainō on from there ekeithen, he saw two dyo other allos brothers adelphos, James Iakōbos the ho son of ho Zebedee Zebedaios and kai John Iōannēs · ho his autos brother adelphos, in en a ho boat ploion with meta Zebedee Zebedaios · ho their autos father patēr, preparing katartizō · ho their autos nets diktyon. And kai he called kaleō to them autos. 22 Immediately eutheōs they ho · de left aphiēmi the ho boat ploion and kai · ho their autos father patēr and followed akoloutheō him autos.

23 And kai Jesus went periagō throughout en all holos · ho Galilee Galilaia, teaching didaskō in en · ho their autos synagogues synagōgē and kai proclaiming kēryssō the ho gospel euangelion of the ho kingdom basileia and kai healing therapeuō every pas disease nosos and kai every pas sickness malakia among en the ho people laos. 24 And kai the ho report akoē about him autos spread aperchomai throughout eis holos · ho Syria Syria, and kai they brought prospherō to him autos all pas who ho were echō suffering kakōs with synechō various poikilos diseases nosos and kai pains basanos, · kai demoniacs daimonizomai, · kai epileptics selēniazomai, and kai paralytics paralytikos, and kai he healed therapeuō them autos. 25 And kai great polys crowds ochlos followed akoloutheō him autos from apo · ho Galilee Galilaia and kai the Decapolis Dekapolis, · kai from Jerusalem Hierosolyma and kai Judea Ioudaia, and kai from beyond peran the ho Jordan Iordanēs.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.