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Read the New Testament in 24 Weeks

A reading plan that walks through the entire New Testament in 24 weeks of daily readings.
Duration: 168 days
J.B. Phillips New Testament (PHILLIPS)
Version
Galatians 5-6

Do not lose your freedom by giving in to those who urge circumcision

Plant your feet firmly therefore within the freedom that Christ has won for us, and do not let yourselves be caught again in the shackles of slavery.

2-6 Listen! I, Paul, say this to you as solemnly as I can: if you consent to be circumcised then Christ will be of no use to you at all. I will say it again: every man who consents to be circumcised is bound to obey all the rest of the Law! If you try to be justified by the Law you automatically cut yourself off from the power of Christ, you put yourself outside the range of his grace. For it is by faith that we await in his Spirit the righteousness we hope to see. In Jesus Christ there is no validity in either circumcision or uncircumcision; it is a matter of faith, faith which expresses itself in love.

7-10 You were making splendid progress; who put you off the course you had set for the truth? That sort of “persuasion” does not come from the one who is calling you. Alas, it takes only a little leaven to affect the whole lump! I feel confident in the Lord that you will not take any fatal step. But whoever it is who is worrying you will have a serious charge to answer one day.

11-12 And as for me, my brothers, if I were still advocating circumcision (as some apparently allege!), why am I still suffering persecution? I suppose if only I would recommend this little rite all the hostility which the preaching of the cross provokes would disappear! I wish those who are so eager to cut your bodies would cut themselves off from you altogether!

13a It is to freedom that you have been called, my brothers. Only be careful that freedom does not become mere opportunity for your lower nature.

13b-14 You should be free to serve each other in love. For after all, the whole Law toward others is summed up by this one command, ‘You shall love your neighbour as yourself’.

15 But if freedom means merely that you are free to attack and tear each other to pieces, be careful that it doesn’t mean that between you, you destroy your fellowship altogether!

The way to live in freedom is by the Spirit

16-18 Here is my advice. Live your whole life in the Spirit and you will not satisfy the desires of your lower nature. For the whole energy of the lower nature is set against the Spirit, while the whole power of the Spirit is contrary to the lower nature. Here is the conflict, and that is why you are not free to do what you want to do. But if you follow the leading of the Spirit, you stand clear of the Law.

19-21 The activities of the lower nature are obvious. Here is a list: sexual immorality, impurity of mind, sensuality, worship of false gods, witchcraft, hatred, quarrelling, jealousy, bad temper, rivalry, factions, party-spirit, envy, drunkenness, orgies and things like that. I solemnly assure you, as I did before, that those who indulge in such things will never inherit God’s kingdom.

22-25 The Spirit however, produces in human life fruits such as these: love, joy, peace, patience, kindness, generosity, fidelity, tolerance and self-control—and no law exists against any of them. Those who belong to Christ have crucified their old nature with all that it loved and lusted for. If our lives are centred in the Spirit, let us be guided by the Spirit.

26 Let us not be ambitious for our own reputations, for that only means making each other jealous.

Some practical wisdom

Even if a man should be detected in some sin, my brothers, the spiritual ones among you should quietly set him back on the right path, not with any feeling of superiority but being yourselves on guard against temptation.

Carry each other’s burdens and so live out the law of Christ. ....

3-4 If a man thinks he is “somebody”, he is deceiving himself, for that very thought proves that he is nobody. Let every man learn to assess properly the value of his own work and he can then be glad when he has done something worth doing without dependence on the approval of others.

For every man must “shoulder his own pack”.

The man under Christian instruction should be willing to contribute towards the livelihood of his teacher.

The inevitability of life’s harvest

7-10 Don’t be under any illusion: you cannot make a fool of God! A man’s harvest in life will depend entirely on what he sows. If he sows for his own lower nature his harvest will be the decay and death of his own nature. But if he sows for the Spirit he will reap the harvest of everlasting life by that Spirit. Let us not grow tired of doing good, for, unless we throw in our hand, the ultimate harvest is assured. Let us then do good to all men as opportunity offers, especially to those who belong to the Christian household.

A final appeal, in my own hand-writing

11 Look at these huge letters I am making in writing these words to you with my own hand!

12-13 These men who are always urging you to be circumcised—what are they after? They want to present a pleasing front to the world and they want to avoid being persecuted for the cross of Christ. For even those who have been circumcised do not themselves keep the Law. But they want you circumcised so that they may be able to boast about your submission to their ruling.

14-16 Yet God forbid that I should boast about anything or anybody except the cross of our Lord Jesus Christ, which means that the world is a dead thing to me and I am a dead man to the world. But in Christ it is not circumcision or uncircumcision that counts but the power of new birth. To all who live by this principle, to the true Israel of God, may there be peace and mercy!

17 Let no one interfere with me after this. I carry on my scarred body the marks of my owner, the Lord Jesus.

18 The grace of our Lord Jesus Christ, my brothers, be with your spirit.

PAUL

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.