Read the New Testament in 24 Weeks

1 ^1-2 Peter, messenger of Jesus Christ, sends this letter to the exiles of the dispersed tribes (in Pontus, Galatia, Cappadocia, Asia and Bithynia), whom God the Father knew and chose long ago to be made holy by his Spirit, that they might obey Jesus Christ and be cleansed by his blood: may you know more and more of God’s grace and peace.

Your faith is being tested, but your future is magnificent

^3-5 Thank God, the God and Father of our Lord Jesus Christ, that in his great mercy we men have been born again into a life full of hope, through Christ’s rising again from the dead! You can now hope for a perfect inheritance beyond the reach of change and decay, “reserved” in Heaven for you. And in the meantime you are guarded by the power of God operating through your faith, till you enter fully into the salvation which is all ready for the d?nouement of the last day.

^6-9 This means tremendous joy to you, I know, even though you are temporarily harassed by all kinds of trials and temptations. This is no accident—it happens to prove your faith, which is infinitely more valuable than gold, and gold, as you know, even though it is ultimately perishable, must be purified by fire. This proving of your faith is planned to bring you praise and honour and glory in the day when Jesus Christ reveals himself. And though you have never seen him, yet I know that you love him. At present you trust him without being able to see him, and even now he brings you a joy that words cannot express and which has in it a hint of the glories of Heaven; and all the time you are receiving the result of your faith in him—the salvation of your own souls.

^10-12 The prophets of old did their utmost to discover and obtain this salvation. They did not find it, but they prophesied of this grace that has now come to you. They tried hard to discover to what time and to what sort of circumstances the Spirit of Christ working in them was referring. For he foretold the sufferings of Christ and the glories that should follow them. It was then made clear to them that they were dealing with matters not meant for themselves, but for you. It is these very matters which have been made plain to you by those who preached the Gospel to you by the same Spirit sent from Heaven—and these are facts to command the interest of the very angels!

Consider soberly what God has done for you

^13-16 So brace up your minds, and, as men who know what they are doing, rest the full weight of your hopes on the grace that will be yours when Jesus Christ reveals himself. Live as obedient children before God. Don’t let your character be moulded by the desires of your ignorant days, but be holy in every department of your lives, for the one who has called you is himself holy. The scripture says: ‘Be holy, for I am holy’.

^17-21 If you pray to a Father who judges men by their actions without the slightest favouritism, then you should spend the time of your stay here on earth with reverent fear. For you must realise all the time that you have been “ransomed” from the futile way of living passed on to you by your fathers’ traditions, not with some money payment of transient value, but by the costly shedding of blood. The price was in fact the life-blood of Christ, the unblemished and unstained lamb of sacrifice. It is true that God chose him to fulfil this part before the world was founded, but it was for your benefit that he was revealed in these last days—for you who found your faith in God through Christ. And God raised him from the dead and gave him unimaginable splendour, so that all your faith and hope might be centred in God.

Let your life match your high calling

^22-25a Now that you have, by obeying the truth, made your souls clean enough for a genuine love of your fellows, see that you do love each other, fervently and from the heart. For you are the sons of God now; the live, permanent Word of the living God has given you his own indestructible heredity. It is true that: ‘All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, but the word of the Lord endures for ever’.

^25b The Word referred to, as far as you are concerned, is the message of the Gospel that was preached to you.

2 ^1-3 Have done, then, with all evil and deceit, all pretence and jealousy and slander. You are babies, new-born in God’s family, and you should be crying out for unadulterated spiritual milk to make you grow up to salvation! And so you will, if you have already tasted the goodness of the Lord.

^4-6 To change the metaphor, you come to him, as living stones to the immensely valuable living stone (which men rejected but God chose), to be built up into a spiritual House of God, in which you, like holy priests, can offer those spiritual sacrifices which are acceptable to God by Jesus Christ. There is a passage to this effect in scripture, and it runs like this: ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on him will by no means be put to shame’.

⁷ It is you who believe in him that he is “precious”, but to those who disobey God, it is true that: ‘The stone which the builders rejected has become the chief cornerstone’.

^8a And he is, to them, ‘a stone of stumbling and a rock of offence’.

^8b-10 Yes, they stumble at the Word of God for in their hearts they are unwilling to obey it—which makes stumbling a foregone conclusion. But you are God’s “chosen generation”, his “royal priesthood”, his “holy nation”, his “peculiar people”—all the old titles of God’s people now belong to you. It is for you now to demonstrate the goodness of him who has called you out of darkness into his amazing light. In the past you were not “a people” at all: now you are the people of God. In the past you had no experience of his mercy, but now it is intimately yours.

Your behaviour to the outside world

¹¹ I beg you, as those whom I love, to live in this world as strangers and “temporary residents”, to keep clear of the desires of your lower natures, for they are always at war with your souls.

¹² Your conduct among the surrounding peoples in your different countries should always be good and right, so that although they may in the usual way slander you as evil-doers yet when disasters come, they may glorify God when they see how well you conduct yourselves.

^13-17 Obey every man-made authority for the Lord’s sake—whether it is the emperor, as the supreme ruler, or the governors whom he has appointed to punish evil-doers and reward those who do good service. It is the will of God that you may thus silence the ill-informed criticisms of the foolish. As free men you should never use your freedom as an excuse for doing something that is wrong, for you are at all times the servants of God. You should have respect for everyone, you should love our brotherhood, fear God and honour the emperor.

A word to household servants

^18-20 You who are servants should submit to your masters with proper respect—not only to the good and kind, but also to the difficult. A man does something valuable when he endures pain, as in the sight of God, though he knows he is suffering unjustly. After all, it is no credit to you if you are patient in bearing a punishment which you have richly deserved! But if you do your duty and are punished for it and can still accept it patiently, you are doing something worthwhile in God’s sight.

^21-25 Indeed this is part of your calling. For Christ suffered for you and left you a personal example, and wants you to follow in his steps. ‘Who committed no sin, nor was guile found in his mouth’. Yet when he was insulted he offered no insult in return. When he suffered he made no threats of revenge. He simply committed his cause to the one who judges fairly. And he personally bore our sins in his own body on the cross, so that we might be dead to sin and be alive to all that is good. It was the suffering that he bore which has healed you. You had wandered away like so many sheep, but now you have returned to the shepherd and guardian of your souls.

A word to married Christians

3 ^1-6 In the same spirit you married women should adapt yourselves to your husbands, so that even if they do not obey the Word of God they may be won to God without any word being spoken, simply by seeing the pure and reverent behaviour of you, their wives. Your beauty should not be dependent on an elaborate coiffure, or on the wearing of jewellery or fine clothes, but on the inner personality—the unfading loveliness of a calm and gentle spirit, a thing very precious in the eyes of God. This was the secret of the beauty of the holy women of ancient times who trusted in God and were submissive to their husbands. Sara, you will remember, obeyed Abraham and called him her lord. And you have become, as it were, her true descendants today as long as you too live good lives and do not give way to hysterical fears.

⁷ Similarly, you husbands should try to understand the wives you live with, honouring them as physically weaker yet equally heirs with you of the grace of eternal life. If you don’t do this, you will find it impossible to pray properly.