Read the New Testament in 24 Weeks

7 With these promises ringing in our ears, dear friends, let us keep clear of anything that smirches body or soul. Let us prove reverence for God by consecrating ourselves to him completely.

Does “that letter” still rankle? Hear my explanation

^2-4 Do make room in your hearts again for us! Not one of you has ever been wronged or ruined or cheated by us. I don’t say this to condemn your attitude, but simply because, as I said before, whether we live or die you live in our hearts. To your face I talk to you with utter frankness; behind your back I talk about you with deepest pride. Whatever troubles I have gone through, the thought of you has filled me with comfort and deep happiness.

^5-11 For even when we arrived in Macedonia we had a wretched time with trouble all round us—wrangling outside and anxiety within. Not but what God, who cheers the depressed, gave us the comfort of the arrival of Titus. And it wasn’t merely his coming that cheered us, but the comfort you had given him, for he could tell us of your eagerness to help, your deep sympathy and keen interest on my behalf. All that made me doubly glad to see him. For although my letter had hurt you I don’t regret it now (as I did, I must confess, at one time). I can see that the letter did upset you, though only for a time, and now I am glad I sent it, not because I want to hurt you but because it made you grieve for things that were wrong. In other words, the result was to make you sorry as God would have had you sorry, and not merely to make you offended by what we said. The sorrow which God uses means a change of heart and leads to salvation—it is the world’s sorrow that is such a deadly thing. You can look back now and see how the hand of God was in that sorrow. Look how seriously it made you think, how eager it made you to prove your innocence, how indignant it made you, and in some cases, how afraid! Look how it made you long for my presence, how it stirred up your keenness for the faith, how ready it made you to punish the offender! Yes, that letter cleared the air for you as nothing else would have done.

^12-16 Now I did not write that letter really for the sake of the man who sinned, or even for the sake of the one who was sinned against, but to let you see for yourselves, in the sight of God, how deeply you really do care for us. That is why we now feel so deeply comforted, and our sense of joy was greatly enhanced by the satisfaction that your attitude had obviously given Titus. You see, I had told him of my pride in you, and you have not let me down. I have always spoken the truth to you, and this proves that my proud words about you were true as well. Titus himself has a much greater love for you, now that he has seen for himself the obedience you gave him, and the respect and reverence with which you treated him. I am profoundly glad to have my confidence in you so fully proved.

The Macedonian churches have given magnificently: will you not do so too?

8 ^1-5 Now, my brothers, we must tell you about the grace that God had given to the Macedonian churches. Somehow, in most difficult circumstances, their joy and the fact of being down to their last penny themselves, produced a magnificent concern for other people. I can guarantee that they were willing to give to the limit of their means, yes and beyond their means, without the slightest urging from me or anyone else. In fact they simply begged us to accept their gifts and so let them share the honours of supporting their brothers in Christ. Nor was their gift, as I must confess I had expected, a mere cash payment. Instead they made a complete dedication of themselves first to the Lord and then to us, as God’s appointed ministers.

^6-9 Now this had made us ask Titus, who has already done so much among you, to complete his task by arranging for you too to share in this work of generosity. Already you are well to the fore in every good quality—you have faith, you can express that faith in words; you have knowledge, enthusiasm and your love for us. Could you not add generosity to your virtues? I don’t want you to read this as an order. It is only my suggestion, prompted by what I have seen in others of eagerness to help, and here is a way to prove the reality of your love. Do you remember the generosity of Jesus Christ, the Lord of us all? He was rich beyond our telling, yet he became poor for your sakes so that his poverty might make you rich.

I merely suggest that you finish your original generous gesture

^10-15 Here is my opinion in the matter. I think it would be a good thing for you, who were the first a year ago to think of helping, as well as the first to give, to carry through what you then intended to do. Finish it, then, as well as you can, and show that you can complete what you set out to do with as much efficiency as you showed readiness to begin. After all, the important thing is to be willing to give as much as we can—that is what God accepts, and no one is asked to give what he has not got. Of course, I don’t mean that others should be relieved to an extent that leaves you in distress. It is a matter of share and share alike. At present your plenty should supply their need, and then at some future date their plenty may supply your need. In that way we share with each other, as the scripture says, ‘He who gathered much had nothing left over, and he who gathered little had no lack’.

Titus is bringing you this letter personally

^16-21 Thank God Titus feels the same deep concern for you as we do! He accepts the suggestion outlined above, and in his enthusiasm comes to you personally at his own request. We are sending with him that brother whose services to the Gospel are universally praised in the churches. He has been unanimously chosen to travel with us in this work of administering the gifts of others. It is a task that brings glory to God and demonstrates also the willingness of us Christians to help each other. Naturally we want to avoid the slightest breath of criticism in the distribution of their gifts, and to be absolutely above-board not only in the sight of God but in the eyes of men.

^22-24 With these two we are also sending our brother, of whose keenness we have ample proof and whose interest is especially aroused on this occasion as he has such confidence in you. As for Titus, he is our colleague and partner in your affairs, and both the brothers are official messengers of the Church and shining examples of their faith. So do let them, and all the churches see how genuine is your love, and justify all the nice things we have said about you!

A word in confidence about this gift of yours

9 ^1-6 Of course I know it is really quite superfluous for me to be writing to you about this matter of giving to fellow Christians, for I know how willing you are. Indeed I have told the Macedonians with some pride that “Achaia was ready to undertake this service twelve months ago”. Your enthusiasm has consequently been a stimulus to many of them. I am, however, sending the brothers just to make sure that our pride in you is not unjustified. For, between ourselves, it would never do if some of the Macedonians were to accompany me on my visit to you and find you unprepared for this act of generosity! We (not to speak of you) should be horribly ashamed, just because we had been so proud and confident of you. This is my reason, then, for urging the brothers to visit you before I come myself, so that they can get your promised gift ready in good time. But, having let you into my confidence, I should like it to be a spontaneous gift, and not money squeezed out of you by what I have said. All I will say is that poor sowing means a poor harvest, and generous sowing means a generous harvest.

Giving does not only help the one who receives

^7-9 Let everyone give as his heart tells him, neither grudgingly nor under compulsion, for God loves the man who gives cheerfully. After all, God can give you everything that you need, so that you may always have sufficient both for yourselves and for giving away to other people. As the scripture says: “He has dispersed abroad, he has given to the poor; his righteousness remains forever.”

^10-14 He who gives the seed to the sower and turns that seed into bread to eat, will give you the seed of generosity to sow, and, for harvest, the satisfying bread of good deeds well done. The more you are enriched by God the more scope there will be for generous giving, and your gifts, administered through us, will mean that many will thank God. For your giving does not end in meeting the wants of your fellow-Christians. It also results in an overflowing tide of thanksgiving to God. Moreover, your very giving proves the reality of your faith, and that means that men thank God that you practise the Gospel that you profess to believe in, as well as for the actual gifts you make to them and to others. And yet further, men will pray for you and feel drawn to you because you have obviously received a generous measure of the grace of God.

¹⁵ Thank God, then, for his indescribable generosity to you!