Read the New Testament in 24 Weeks
God Shows Mercy to All People
11 So I ask: Did God ·throw out [cast away; reject] his people? ·No [Absolutely not; May it never be; 9:14]! I myself am an Israelite from the ·family [descendants; L seed] of Abraham, from the tribe of Benjamin. 2 God has not ·thrown out [cast away; rejected] his people, whom he ·chose [or knew] ·long ago [from the beginning; L beforehand]. ·Surely you know [L Do you not know…?] what the Scripture says about Elijah, how he ·prayed [appealed; complained] to God against the people of Israel. 3 “Lord,” he said, “they have killed your prophets, and they have ·destroyed [torn/burned down] your altars. I am the only one left, and now they are ·trying to kill me, too [seeking my life; 1 Kin. 19:10, 14].” 4 But what ·answer did God give Elijah [L was the divine response]? He said, “But I have ·left [kept for myself] seven thousand ·people [or men] in Israel who have not bowed ·down [L the knee] before Baal [1 Kin. 19:18].” 5 It is the same now. There ·are a few people [is a remnant] that God has chosen by his grace. 6 And if he chose them by grace, it is not ·for the things they have done [by works]. If they could be made God’s people by ·what they did [works], God’s gift of grace would ·not really [or no longer] be a gift.
7 ·So this is what has happened [What follows from this? L What then?]: ·The people of Israel [L Israel] did not ·succeed in [attain; obtain; find] what they were ·striving [looking; seeking] for, but the ·ones God chose [elect] did ·succeed [attain/obtain/find it]. The ·others [rest] were ·made stubborn and refused to listen to God [L hardened]. 8 As it is written in the Scriptures:
“God gave the people a ·dull mind [L spirit of stupor/insensitivity] so they could not understand [Is. 29:10].”
“He ·closed their eyes so they [or gave them eyes that] could not see
and ·their ears so they [or gave them ears that] could not hear.
This continues until today [Deut. 29:4].”
9 And David says:
“Let their ·own feasts [L table] ·trap them and cause their ruin [L become a snare and a trap],
becoming a ·stumbling block [pitfall] and ·paying them back [their retribution].
10 Let their eyes be ·closed [L darkened] so they cannot see
and their backs be ·forever [or continually] ·weak from troubles [L bent over; Ps. 69:22–23].”
11 So I ask: When ·the Jews [L they] fell, did ·that fall destroy them [or they fall beyond recovery]? ·No [Absolutely not; May it never be; 11:1]! But their ·failure [transgression; violation] brought salvation to the Gentiles, in order to make ·the Jews [L them] jealous. 12 [L But if…] Their ·failure [transgression/violation] brought ·rich blessings [L riches] for the world, and their ·loss [defeat; failure] brought ·rich blessings [L riches] for the Gentiles. ·So surely the world will receive much richer blessings [L How much more…!] ·when enough Jews become the kind of people God wants [or when the appointed number of Jews is saved; or when the nation as a whole is restored; L at their fullness].
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable]. 30 [L For] At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, ·because God showed mercy to you. But this happened so that they also can[a] receive mercy from him [or but this happened so that they also can[b] receive mercy from him, because of the mercy God showed to you]. 32 God has ·given [imprisoned] all people ·over to their stubborn ways [L to/in disobedience] so that he can show mercy to all.
Praise to God
33 ·Yes [L O], ·how great are [L the depth of] ·God’s riches and wisdom and knowledge [or the riches of God’s wisdom and knowledge]! ·No one can explain [L How unsearchable are…] ·the things God decides [God’s judgments] ·or understand [L …and untraceable…!] his ·ways [paths]. 34 As the Scripture says,
“[L For] Who has known the mind of the Lord,
or who has been ·able to give him advice [his counselor; Is. 40:13]?”
35 “·No one [L Or who…?] has ever given God anything
that he must pay back [Job 41:11].”
36 ·Yes, God made all things, and everything continues through him and for him [L Because all things come from him, through him and for him]. To him be the glory forever! Amen.
Give Your Lives to God
12 ·So [Therefore] brothers and sisters, since God has shown us great mercy, I ·beg [urge; appeal to] you to offer your ·lives [selves; L bodies] as a living sacrifice to him. Your offering must be ·only for God [holy] and pleasing to him, which is the ·spiritual [or authentic; true; or appropriate; fitting; or rational; reasonable] way for you to worship. 2 Do not be ·shaped by [conformed to; pressed into a mold by] this ·world [age]; instead be ·changed within [transformed] by ·a new way of thinking [or changing the way you think; L the renewing of your mind]. Then you will be able to ·decide [discern; test and approve] what ·God wants for you [is God’s will]; you will know what is good and pleasing to him and what is perfect. 3 Because God has given me ·a special gift [his grace], I have something to say to everyone among you. Do not think you are better than you are. [Instead] You must ·decide what you really are [think sensibly; think with sober discernment] ·by [based on; in accordance with] the amount of faith God has given you. 4 [L For just as] Each one of us has ·a [L one] body with many parts, and these parts all have different ·uses [functions]. 5 In the same way, we are many, but in Christ we are all one body, and each part belongs to all the other ·parts [L members]. 6 We all have different gifts, each of which came because of the grace God gave us. The person who has the gift of prophecy should use that gift ·in agreement with the faith [or in proportion to their faith]. 7 Anyone who has the gift of serving should serve. Anyone who has the gift of teaching should teach. 8 Whoever has the gift of ·encouraging [exhorting] others should ·encourage [exhort]. Whoever has the gift of giving to others should give ·freely [generously]. Anyone who has the gift of being a leader should ·try hard when he leads [lead diligently/enthusiastically]. Whoever has the gift of showing mercy to others should do so with ·joy [cheerfulness].
9 Your love must be ·real [sincere; unhypocritical]. ·Hate [Abhor; Despise] what is evil, and ·hold on [cling] to what is good. 10 ·Love [Be devoted to] each other ·like brothers and sisters [with family/brotherly affection]. ·Give each other more honor than you want for yourselves [or Outdo one another in showing honor; or Be eager to show honor to one another]. 11 Do not be ·lazy but work hard [L lacking in zeal], serving the Lord with ·all your heart [L a fervent/eager/enthusiastic spirit]. 12 ·Be joyful because you have hope [L Rejoice in hope]. ·Be patient [Endure] ·when trouble comes [L in suffering/tribulation], and pray ·at all times [faithfully; with persistence/perseverance]. 13 Share with ·God’s people [T the saints] who need help. ·Bring strangers in need into your homes [Pursue/Be eager to show hospitality].
14 ·Wish good for [Bless] those who ·harm [persecute] you; ·wish them well [bless] and do not curse them. 15 ·Be happy [Rejoice] with those who ·are happy [rejoice], and ·be sad [weep] with those who ·are sad [weep]. 16 Live in ·peace [harmony] with each other. Do not be ·proud [arrogant; haughty], but ·make friends with those who seem unimportant [associate with the humble/those of low social status; or be willing to do lowly tasks]. Do not think how ·smart [wise; superior] you are.
17 ·If someone does wrong to you, do not pay him back by doing wrong to him [L Repay no one evil for evil]. ·Try to do [or Consider carefully] what ·everyone thinks is right [others view as good/honorable; L is good/noble before all people]. 18 ·Do your best to [L If possible, from your part,] live in peace with everyone. 19 My friends, do not ·try to punish others when they wrong you [take revenge; avenge yourselves], but ·wait for God to punish them with his anger [L leave room for (God’s) wrath]. [L For] It is written: “·I will punish those who do wrong [L Vengeance is mine]; I will repay them [Deut. 32:35],” says the Lord. 20 But you should do this:
“If your enemy is hungry, feed him;
if he is thirsty, give him a drink.
Doing this will be like ·pouring [heaping] burning coals on his head [Prov. 25:21–22].”
21 Do not let evil ·defeat [conquer; overcome] you, but ·defeat [conquer; overcome] evil by doing good.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.