Read the New Testament in 24 Weeks

Footnotes

1. 1 Peter 1:2 Peter purposing to speak of the duties of a Christian life, reasoneth first of the principles and beginning of all Christian actions, rising far higher than nature, and carrying us also far above the same. For he showeth that we which are otherwise of nature sinners, were through the free mercy of God the Father first chosen from everlasting: then according to that everlasting decree were by a certain second creation made his sons in Christ his only begotten, by whose Spirit we are inwardly changed, and by whose blood we also are reconciled, to the end, that as Christ himself rose again from the dead, we also might be received into that same heavenly and everlasting glory.
2. 1 Peter 1:2 Or according to the purpose of God, who never altereth nor changeth the same.
3. 1 Peter 1:2 That being set apart from the rest of the wicked world, through the working of the holy Ghost, they should be consecrate to God, Eph. 1:5.
4. 1 Peter 1:3 Everlasting hope.
5. 1 Peter 1:5 Now he showeth by what way we come unto that glory, to wit, through all kinds of afflictions, wherein notwithstanding faith maketh us so secure, that we are not only not overcome with sorrow, but also through the beholding of God himself (who otherwise is invisible) with the eyes of faith are unspeakably joyful: because all such things, as they are but for a time, so are they not applied unto us to destroy us, but as it were by fire to purge us, and to make us perfect, that at the length we may obtain salvation.
6. 1 Peter 1:5 This is that time which Daniel calleth the time of the end, when as that great restoring of all things shall be, which all creatures look for. Rom. 8:19.
7. 1 Peter 1:7 He speaketh of the second coming of Christ.
8. 1 Peter 1:9 Or, reward.
9. 1 Peter 1:10 He putteth a difference between true faith, that is to say, that faith which only hath an eye to the doctrine of the Prophets and Apostles, and false faith: Afterward he maketh two degrees of one and the selfsame faith, according to the manner of the divers revelations, when as indeed it is but one only faith: Thirdly, he saith, that the preaching of the Apostles is the fulfilling of the preaching of the Prophets, although the latter end of it be as yet looked for of the very Angels.
10. 1 Peter 1:12 He alludeth to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the firstfruits of the holy Ghost, which this same our Peter declareth, Acts 2:6.
11. 1 Peter 1:13 He goeth from faith to hope, which is indeed a companion that cannot be sundered from faith: and he useth an argument taken of comparison: We ought not to be wearied in looking for so excellent a thing, which the very Angels wait for with great desire.
12. 1 Peter 1:13 This is a borrowed speech, taken of a common usage amongst them: for by reason that they wore long garments, they could not travel unless they girded up themselves: and hence it is that Christ said, Let your loins be girded up.
13. 1 Peter 1:13 He setteth forth very briefly, what manner of hope ours ought to be, to wit, continual, until we enjoy the thing we hope for: then, what we have to hope for, to wit, grace (that is, free salvation) revealed to us in the Gospel, and not that, that men do rashly and fondly promise to themselves.
14. 1 Peter 1:13 Soundly and sincerely.
15. 1 Peter 1:13 An argument to stir up our minds, seeing that God doth not wait till we seek him, but causeth so great a benefit to be brought even unto us.
16. 1 Peter 1:13 He setteth out the end of faith, lest any man should promise himself, either sooner or later that full salvation, to wit, the later coming of Christ: and therewithal warneth us, not to measure the dignity of the Gospel according to the present state, seeing that that which we are now, is not yet revealed.
17. 1 Peter 1:14 He passeth from faith and hope, to the fruits of them both, which are understood in the name of obedience: And it consisteth in two things, in renouncing our lusts, and living godly: which lusts have their beginning of that blindness wherein all men are born: but holiness proceedeth from the grace and favor of GOD, which adopteth us, and therefore regenerateth us, that the father and the children may be of one disposition.
18. 1 Peter 1:16 He showeth that sanctification doth necessarily follow adoption.
19. 1 Peter 1:17 As before he distinguished true faith and hope from false, so doth he now obedience, setting the quick and sharp sight of God, against an outward mask, and earnest reverence against vain severity.
20. 1 Peter 1:17 If you will be called the sons of that Father.
21. 1 Peter 1:18 An exhortation, wherein he setteth forth the excellency and greatness of the benefit of God the Father, in sanctifying us by the death of his own Son. And he partly setteth the purifyings of the Law against the thing itself, that is, against the blood of Christ, and partly also men’s traditions which he condemneth as utterly vain and superstitious, be they never so old and ancient.
22. 1 Peter 1:20 The taking away of an objection: what was done to the world before that Christ was sent into the world? was there no holiness before, and was there no Church? The Apostle answereth, that Christ was ordained and appointed to redeem and deliver mankind, before that mankind was: much less was there any Church without him before his coming into the flesh: yet we are happiest above the rest, to whom Christ was exhibited indeed, in this that he having suffered and overcome death for us, doth now most effectually work in us by the virtue of his Spirit, to create in us faith, hope, and charity.
23. 1 Peter 1:20 From everlasting.
24. 1 Peter 1:22 He commendeth the practice of obedience, that is, charity: earnestly beating into their heads again, that he speaketh not of any common charity, and such as proceedeth from that our corrupt nature, but of that whose beginning is the Spirit of God, which purifieth our souls through the word laid hold on by faith, and engendereth also in us a spiritually and everlasting life, as God is most pure and truly living.
25. 1 Peter 1:24 A reason why we have need of this heavenly generation, to wit, because that men, be their glory never so great, are of nature void of all true and sound goodness.
26. 1 Peter 1:24 The word (flesh) showeth the weakness of our nature, which is chiefly to be considered in the flesh itself.
27. 1 Peter 1:25 Again, lest any man should seek that spiritual force and virtue in fained imaginations, the Apostle calleth us back to the word of God: teaching us furthermore, that there is no other word of the Lord to be looked for, than this which is preached, in which only we must trust.
28. 1 Peter 2:1 Having laid for the foundation the Spirit of God effectually working by the word, and having built thereupon three virtues which are the grounds of all Christian actions, to wit, faith, hope, and charity: now he proceedeth to a general exhortation, the first member whereof is, that we flee all show, both of secret and also open malice.
29. 1 Peter 2:2 The second is, that being newly begotten and born of the new seed of the incorrupt word drawing and sucking greedily the same word as milk, we should more and more as it were grow up in that spiritual life. And he calleth it, Sincere, not only because it is a most pure thing, but also that we should take heed of them which corrupt it.
30. 1 Peter 2:2 As becometh new men.
31. 1 Peter 2:3 He commendeth that spiritual nourishment for the sweetness and profit of it.
32. 1 Peter 2:3 Or, do taste.
33. 1 Peter 2:4 He goeth on forward in the same exhortation, and useth another kind of borrowed speech, alluding to the Temple. Therefore he saith, that the company of the faithful is as it were a certain holy and spiritual building, built of lively stones, the foundation whereof is Christ, as a lively stone sustaining all that are joined unto him with his living virtue, and knitting them together with himself, although this so great a treasure be neglected of men.
34. 1 Peter 2:5 Going forward in the same similitude, he compareth us now to Priests placed to this end in that spiritual temple, that we should serve him with spiritual worship, that is, with holiness and righteousness: but as the temple, so is the Priesthood built upon Christ, in whom only all our spiritual offerings are accepted.
35. 1 Peter 2:6 He proveth it by the testimony of the Prophet Isaiah.
36. 1 Peter 2:7 By setting the most blessed condition of the believers, and the most miserable of the rebellious one against another, he pricketh forward the believers, and triumpheth over the others: and also preventeth an offense which ariseth hereof, that none do more resist this doctrine of the Gospel, than they which are chiefest amongst the people of God, as were at that time that Peter wrote these things, the Priests and Elders, and Scribes. Therefore he answereth first of all that there is no cause why any man should be astonished at this their stubbornness, as though it were a strange matter, seeing that we have been forewarned so long before, that it should so come to pass: and moreover, that it pleased God to create and make certain to this selfsame purpose, that the Son of God might be glorified in their just condemnation. Thirdly, for that the glory of Christ is hereby set forth greatly, whereas notwithstanding Christ remaineth the sure head of his Church, and they that stumble at him, cast down and overthrow themselves, and not Christ. Fourthly, although they be created to this end and purpose, yet their fall and decay is not to be attributeth to God, but to their own obstinate stubbornness which cometh between God’s decree, and the execution thereof or their condemnation, and is the true and proper cause of their destruction.
37. 1 Peter 2:9 The contrary member, to wit, he describeth the singular excellency of the elect: and also lest any man should doubt whether he be chosen or not, the Apostle calleth us back to the effectual calling, that is, to the voice of the Gospel sounding both in our ears and minds by the outward preaching and Sacraments, whereby we may certainly understand that everlasting decree of our salvation, (which otherwise is most secret and hidden) and that through the only mercy of God, who freely chooseth and calleth us. Therefore this only remaineth, sayeth he, that by all means possible we set forth so great goodness of the most mighty God.
38. 1 Peter 2:11 He returneth to that general exhortation.
39. 1 Peter 2:11 A reason why we ought to live holily, to wit, because we are citizens of heaven, and therefore we ought to live according to the Laws not of this world, which is most corrupt, but of the heavenly city, although we be strangers in the world.
40. 1 Peter 2:11 Another argument: The children of God live not according to the flesh, that is, according to that corrupt nature, but according to the spirit. Therefore fleshly motions ought not to bear rule in us.
41. 1 Peter 2:11 The third argument: for although those lusts flatter us, yet they cease not to fight against our salvation.
42. 1 Peter 2:12 The fourth argument, taken of the profit of so doing: for by this means also we provide for our good name and estimation, whilest we compel them at length to change their minds, which speak evil of us.
43. 1 Peter 2:12 The fifth argument, which also is of great force: Because the glory of God is greatly set forth by that means, whilst by example of our honest life, even the most profane men are brought unto God, and submit themselves unto him.
44. 1 Peter 2:12 When God shall also have mercy on them.
45. 1 Peter 2:13 That which he spoke generally, he now expoundeth by parts, describing severally every man’s duty. And first of all he speaketh of obedience which is due both to the Laws, and also to the Magistrates both higher and lower.
46. 1 Peter 2:13 By ordinance, is meant the framing and ordering of civil government: which he calleth ordinance of man, not because man invented it, but because it is proper to men.
47. 1 Peter 2:13 The first argument: because the Lord is the author and revenger of this policy of men, that is, which is set amongst men: and therefore the true servants of the Lord must above all others be diligent observers of this order.
48. 1 Peter 2:13 He preventeth a cavil which is made by some, that say they will obey Kings and the higher magistrates, and yet contemn their ministers: as though their ministers were not armed with their authority which sent them.
49. 1 Peter 2:14 The second argument taken of the end of this order, which is not only most profitable, but also very necessary: seeing that by this means virtue is rewarded, and vice punished: wherein the quietness and happiness of this life consisteth.
50. 1 Peter 2:15 He declareth the first argument more amply, showing that Christian liberty doth amongst all things least, or not at all consist herein, to wit, to cast off the bridle of Laws, (as at that time some altogether unskillful in the kingdom of God reported) but rather in this, that living holily according to the will of God, we should make manifest to all men, that the Gospel is not a cloak for sin and wickedness, seeing we are in such sort free, that yet we are still the servants of God, and not of sin.
51. 1 Peter 2:17 He divideth the civil life of man, by occasion of those things of which he spake into two general parts: to wit, into those duties which private men owe to private men, and especially the faithful to the faithful, and into that subjection whereby inferiors are bound to their superiors: but so, that Kings be not made equal to God, seeing that fear is due to God, and honor to Kings.
52. 1 Peter 2:17 Be charitable and dutiful towards all men.
53. 1 Peter 2:17 The assembly and fellowship of the brethren, as Zech. 11:14.
54. 1 Peter 2:18 He goeth to the duty of servants towards their masters, which he describeth with these bounds, that servants submit themselves willingly and not by constraint, not only to the good and courteous, but also to the froward and sharp masters.
55. 1 Peter 2:19 The taking away of an objection: Indeed the condition of servants is hard, especially if they have froward masters: but this their subjection shall be so much the more acceptable to God, if his will prevails more with servants, than the masters’ injuries.
56. 1 Peter 2:19 Because he maketh a conscience of it to offered God, by whose good will and appointment, he knoweth this burden is laid upon him.
57. 1 Peter 2:21 He mitigateth the grievousness of servitude, while he showeth plainly that Christ died also for servants, that they should bear so much the more patiently this inequality betwixt men which are of one selfsame nature, moreover setting before them Christ that Lord of Lords for an ensample, he signifieth that they cannot but seem too delicate, which show themselves more grieved in bearing of injuries, than Christ himself who was most just, and most sharply of all afflicted, and yet was most patient.
58. 1 Peter 2:21 A borrowed kind of speech taken of painters and schoolmasters.
59. 1 Peter 2:23 He showeth them a remedy against injuries, to wit, that they commend their cause to God, by the ensample of Christ.
60. 1 Peter 2:23 He seemeth now to turn his speech to masters, which have also themselves a master and judge in heaven: who will justly revenge the injuries that are done to servants without any respect of persons.
61. 1 Peter 2:24 He calleth the servants back from the consideration of the injuries which they are constrained to bear, to think upon the greatness, and the end of the benefit received of Christ.
62. 1 Peter 3:1 In the third place he setteth forth the wives’ duty to their husbands, commanding them to be obedient.
63. 1 Peter 3:1 He speaketh namely of them which had husbands that were not Christians, which ought so much the more be subject to their husbands, that by their honest and chaste conversation they may give them to the Lord.
64. 1 Peter 3:3 He condemneth the riot and excess of women and setteth forth their true appareling such as is precious before God: to wit, the inward and incorruptible which consisteth in a meek and quiet spirit.
65. 1 Peter 3:4 Who hath his seat fastened in the heart: so that the hid man is set against the outward decking of the body.
66. 1 Peter 3:4 Precious indeed, and so taken of God.
67. 1 Peter 3:5 An argument taken of the example of women, and especially of Sarah who was the mother of all believers.
68. 1 Peter 3:6 Because women are of nature fearful, he giveth them to understand, that he requireth of them that subjection, which is not wrung out of them either by force or fear.
69. 1 Peter 3:7 He teacheth husbands also their duties, to wit, that the more understanding and wisdom they have, the more wisely and circumspectly they behave themselves.
70. 1 Peter 3:7 Do all the duties of wedlock.
71. 1 Peter 3:7 The more wisdom the husband hath, the more circumspectly he must behave himself in bearing those commodities, which through the woman’s weakness ofttimes cause trouble both to the husband and the wife.
72. 1 Peter 3:7 The second argument, because the wife notwithstanding that she is weaker by nature than the man, is an excellent instrument of the man made to far most excellent uses: whereupon it followeth that she is not therefore to be neglected because she is weak, but on the contrary part she ought to be so much the more cared for.
73. 1 Peter 3:7 Having an honest care of her.
74. 1 Peter 3:7 The woman is called a vessel after the manner of the Hebrews, because the husband useth her as his fellow and helper to live faithfully before God.
75. 1 Peter 3:7 The third argument: for that they are equal in that which is the chiefest (that is to say, in the benefit of eternal life) which otherwise are unequal as touching the governance and conversation at home, and therefore they are not to be despised although they be weak.
76. 1 Peter 3:7 Of that gracious and free benefit whereby we have everlasting life given us.
77. 1 Peter 3:7 The fourth argument: All brawlings and chidings must be eschewed, because they hinder prayers and the whole service of God whereunto both the husband and wife are equally called.