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Read the New Testament in 24 Weeks

A reading plan that walks through the entire New Testament in 24 weeks of daily readings.
Duration: 168 days
Wycliffe Bible (WYC)
Version
Romans 13-14

13 Every soul be subject to higher powers. For there is no power but of God, and those things that be of God, be ordained.

Therefore he that against-standeth power, against-standeth the ordinance of God; and they that against-stand, get to themselves damnation.

For princes be not to the dread of good work, but of evil. But wilt thou, that thou dread not power? Do thou good thing, and thou shalt have praising of it [Soothly wilt thou not dread power? Do good, and thou shalt have praising of it];

for he is the minister of God to thee into good. But if thou doest evil, dread thou [Soothly, if thou doest evil, dread]; for not without cause he beareth the sword, for he is the minister of God, venger into wrath to him that doeth evil.

And therefore by need be ye subject, not only for wrath, but also for conscience.

For therefore [and] ye give tributes, they be the ministers of God, and serve for this same thing [for this same thing serving].

Therefore yield ye to all men debts, to whom tribute, tribute, to whom toll, toll [to whom toll, or custom for things borne about, toll, or such custom], to whom dread, dread, to whom honour, honour.

To no man owe ye any thing, but that ye love together. For he that loveth his neighbour, hath fulfilled the law.

For, Thou shalt do no lechery [Thou shalt not do lechery], Thou shalt not slay, Thou shalt not steal, Thou shalt not say false witnessing, Thou shalt not covet the thing of thy neighbour, and if there be any other commandment, it is enstored, or included [it is enstored, or enclosed], in this word, Thou shalt love thy neighbour as thyself.

10 The love of thy neighbour worketh not evil; therefore love is the fulfilling of the law.

11 And we know this time, that the hour is now, that we rise from sleep; for now is our health near(er), than when we believed.[a]

12 The night went before, but the day hath approached [forsooth the day hath nighed]. Therefore cast we away the works of darknesses, and be we clothed in the armours of light [and be we clothed with the armours of light].

13 As in [the] day wander we honestly, not in superfluous feasts [not in oft eatings] and drunkennesses, not in beds [not in bedchambers] and unchastities, not in strife and in envy;

14 but be ye clothed in the Lord Jesus Christ, and do ye not the busyness of flesh in desires [and do ye not the care, or busyness, of flesh in desires].

14 But take ye a frail man in belief, not in deemings of thoughts. [Forsooth take ye a sick man in belief, not in deceptions, or disputations, of thoughts.]

For another man believeth, that he may eat all things; but he that is frail [but he that is sick, or unsteadfast], eat worts.

He that eateth, despise not him that eateth not; and he that eateth not, deem not him that eateth. For God hath taken him to him(self) [For why God hath taken him].

Who art thou, that deemest another's servant? To his lord he standeth, or falleth from him. But he shall stand; for the Lord is mighty to make him perfect[b].

For why one deemeth a day betwixt [between] a day, another deemeth each day. Each man increase in his wit.

He that understandeth the day, understandeth to the Lord [He that savoureth, or understandeth, the day, understandeth to the Lord]. And he that eateth, eateth to the Lord, for he doeth thankings to God. And he that eateth not, eateth not to the Lord, and doeth thankings to God.

For no man of us liveth to himself, and no man dieth to himself.

For whether we live, we live to the Lord; and whether we die, we die to the Lord. Therefore whether we live or die, we be of the Lord [we be (the) Lord's].

For why for this thing Christ was dead, and rose again, that he be Lord both of quick and of dead men [that he be Lord and of quick and of dead].

10 But what deemest thou thy brother? or why despisest thou thy brother? for all we shall stand before the throne of Christ.

11 For it is written, I live, saith the Lord, for to me each knee shall be bowed, and each tongue shall acknowledge to God.

12 Therefore each of us [And so each of us] shall yield reason to God for himself.

13 Therefore no more deem we each other; but more deem ye this thing, that ye put not hurting, or cause of stumbling [or offence], to a brother.

14 I know and trust in the Lord Jesus, that nothing is unclean by him, no but to him that deemeth any thing to be unclean [but to him that deemeth any thing to be unclean], to him it is unclean.

15 And if thy brother be made sorry in conscience for meat [Soothly if thy brother be made sorry, or heavy in conscience, for meat], now thou walkest not after charity. Do not thou through thy meat destroy him [Do not through thy meat lose him], for whom Christ died.

16 Therefore be not your good thing blasphemed. [Therefore be not our good thing blasphemed, or despised.]

17 For why the realm of God is not meat and drink, but rightwiseness and peace and joy in the Holy Ghost.

18 And he that in this thing serveth Christ, pleaseth God, and is approved to men [and is proved to men].

19 Therefore follow we those things that be of peace, and keep we together those things that be of edification [and keep we those things together that be of edification].

20 Do not thou for meat destroy the work of God. For all things be clean, but it is evil to the man that eateth by offending.

21 It is good to not eat flesh, and to not drink wine, neither in what thing thy brother offendeth, or is caused to stumble, or is made frail [neither in what thing thy brother offendeth, or is caused to offend, or is made sick, or unsteadfast].

22 Thou hast faith with thyself, have thou before God. Blessed is he that deemeth not himself in that thing that he approveth [Blessed is he that deemeth not, or condemneth not, himself in that thing that he proveth].

23 For he that deemeth, is condemned, if he eateth; for it is not of faith. And all thing that is not of faith, is sin.[c]