New Testament in a Year
About Marriage
7 Now ·I will discuss [L concerning] the things you wrote me about [C in a letter from the Corinthians; see 8:1; 12:1; 16:1]. It is good for a man not to ·have sexual relations with [L touch; C a euphemism for sex] a woman [C probably another slogan (6:12; 8:1, 4; 10:23) asserting that a celibate lifestyle was spiritually superior]. 2 But because ·sexual sin is a danger [of sexual temptations; L of sexual sins], each man should ·have [or have sexual relations with] his own wife, and each woman should ·have [or have sexual relations with] her own husband. 3 The husband should give his wife all that he owes her as his wife [C meet her sexual needs]. And the wife should give her husband all that she owes him as her husband [C meet his sexual needs]. 4 The wife does not have ·full rights [L authority] over her own body; her husband shares them. And the husband does not have ·full rights [authority] over his own body; his wife shares them [C revolutionary teaching in the first century, when wives were generally viewed as the possession of their husbands]. 5 Do not ·refuse to give your bodies to [refuse sex to; L deprive] each other, unless you both agree to stay away from sexual relations for a time so you can ·give your time [devote yourselves] to prayer. Then ·come together again [resume your sexual relationship] so Satan cannot tempt you because of a lack of self-control. 6 I say this ·to give you permission to stay away from sexual relations for a time [L as a concession/allowance]. It is not a command to do so. 7 I wish that everyone were like me [C unmarried], but each person has his own gift from God. One has one gift, another has another gift.
8 Now for those who are not married and for the widows I say this: It is good for them to stay unmarried as I am. 9 But if they cannot ·control themselves [exercise self-control], they should marry. It is better to marry than ·to burn with sexual desire [L to burn].
10 Now I give this command for the married people. (The command is not from me; it is from the Lord [C Jesus taught on divorce; Mark 10:5–12].) A wife should not ·leave [separate from; or divorce] her husband. 11 But if she does ·leave [or divorce], she must not marry again, or she should ·make up [reconcile] with her husband. Also the husband should not ·divorce [or leave] his wife.
12 For ·all the others [the rest] I say this (I am saying this, not the Lord [C Jesus gave no instruction on this, but Paul still speaks with authority as an apostle]): If a ·Christian man [L brother] has a wife who is not a believer, and she is ·happy [content; willing] to live with him, he must not ·divorce [or leave] her. 13 And if a Christian woman has a husband who is not a believer, and he is ·happy [content; willing] to live with her, she must not ·divorce [or leave] him. 14 The husband who is not a believer is ·made holy [sanctified; touched by holiness] through his believing wife. And the wife who is not a believer is ·made holy [sanctified; touched by holiness] through her believing husband. If this were not true, your children would ·not be clean [be spiritually impure; or be without spiritual influence], but now your children are holy [C some Corinthians said an unbeliever defiled a Christian marriage; Paul reverses this and says believers “sanctify” the marriage].
15 But if those who are not believers decide to ·leave [or divorce], let them ·leave [or divorce]. When this happens, the ·Christian man [L brother] or ·woman [L sister] is ·free [L not bound; C to the marriage covenant]. But God called us[a] to ·live in peace [L peace]. 16 Wife, you don’t know; maybe you will save your husband. And husband, you don’t know; maybe you will save your wife.
Live as God Called You
17 But in any case each one of you should continue to live ·the way [or in the situation] God has given you to live—the way you were when God called you. This is a ·rule [instruction] I make in all the churches. 18 If a man was already circumcised when he was called, he should not undo his circumcision. If a man was without circumcision when he was called, he should not be circumcised. 19 ·It is not important if a man is circumcised or not [L Circumcision is nothing and uncircumcision is nothing]. The important thing is ·obeying [keeping] God’s commands.
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