New Testament in a Year
Jesus Heals a Paralyzed Man(A)
17 One day as Jesus was teaching the people, the Pharisees and teachers of the law from every town in Galilee and Judea and from Jerusalem were there. ·The Lord was giving Jesus the power [L The power of the Lord was upon him] to heal people. 18 ·Just then [L And look/T behold], some men were carrying on a ·mat [cot; bed] a man who was paralyzed. They tried to bring him in and put him down before Jesus. 19 But because there were so many people there, they could not find a way in. So they went up on the roof and lowered the man on his ·mat [cot; bed] through the ·ceiling [L tiles] into the middle of the crowd right ·before [in front of] Jesus. 20 Seeing their faith, Jesus said, “·Friend [L Man], your sins are forgiven.”
21 The ·Jewish teachers of the law [scribes] and the Pharisees ·thought to themselves [L began thinking/reasoning], “Who is this man who is speaking ·as if he were God [blasphemies]? ·Only God can forgive sins [L Who can forgive sins except God alone?; Is. 43:25].”
22 But Jesus knew what they were thinking and said, “Why are you thinking these things [L in your hearts]? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? 24 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” So Jesus said to the paralyzed man, “I tell you, stand up, take your ·mat [cot; bed], and go home.”
25 At once the man stood up before them, picked up ·his mat [L what he had been lying on], and went home, ·praising [glorifying] God. 26 All the people were ·fully amazed [astounded; astonished] and began to ·praise [glorify] God. They were filled with ·much respect [awe; fear] and said, “Today we have seen ·amazing [remarkable; incredible] things!”
Levi Follows Jesus(B)
27 After this, Jesus went out and saw a tax collector named Levi sitting in the tax collector’s booth [C probably a tariff booth for taxing goods in transit]. Jesus said to him, “Follow me!” 28 So Levi got up, left everything, and followed him.
29 Then Levi gave a ·big dinner [great banquet] for Jesus at his house. Many tax collectors and other people were ·eating there [L reclining; C around a low table, the posture for a formal banquet or dinner party], too. 30 But the Pharisees and ·the men who taught the law for the Pharisees [L their scribes] began to ·complain [grumble] to Jesus’ ·followers [disciples], “Why do you eat and drink with tax collectors and sinners?” [C Tax collectors were despised because they worked for the Roman rulers and were notorious for corruption and extortion.]
31 Jesus answered them, “It is not the healthy people who need a doctor, but the sick. 32 I have not come to ·invite [call] ·good people [the righteous; C meaning the “self-righteous” who feel no need to repent] but sinners to ·change their hearts and lives [repentance].”
Jesus Answers a Question(C)
33 They said to Jesus, “John’s ·followers [disciples] often fast [C giving up eating for spiritual purposes] and pray, just as the ·Pharisees [or disciples of the Pharisees] do. But your ·followers [disciples] eat and drink all the time.”
34 Jesus said to them, “You cannot make the ·friends of the bridegroom [or wedding guests; L children of the wedding hall] fast while he is still with them. 35 But the ·time [L days] will come when the bridegroom will be taken away from them, and ·then [L in those days] they will fast.”
36 Jesus told them this ·story [parable]: “No one ·takes [tears] cloth off a new ·coat [garment] to cover a hole in an old ·coat [garment]. If he does, he ·ruins [tears] the new ·coat [garment], and the cloth from the new will not match the old. 37 Also, no one pours new wine into old ·leather bags [wineskins]. Otherwise, the new wine will ·break [tear; burst; C because the fermenting new wine expands] the ·bags [wineskins], the wine will spill out, and the ·leather bags [wineskins] will be ruined. 38 [L But; Rather] New wine must be put into ·new [fresh] ·leather bags [wineskins]. 39 No one after drinking old wine wants new wine, because he says, ‘The old wine is ·better [fine; good].’” [C The religious leaders are content with the old ways of Judaism and not interested in the “new wine” (salvation blessings) of the Kingdom.]
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