New Testament in a Year
19 Therefore thou sayest, The branches be broken, that I be grafted in [that I be inset].
20 Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand high things [Do not thou savour high thing], but dread thou,
21 for if God spared not the natural branches, [see thou] lest peradventure he spare not thee.
22 Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness [if thou shalt dwell in goodness], else also thou shalt be cut down.
23 Yea, and they shall be set in, if they dwell not in unbelief. For God is mighty, to set them in again. [But, and they shall be inset, if they shall not dwell in unbelief. Forsooth God is mighty, again to inset them.]
24 For if thou art cut down of the natural wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree?[a]
25 But, brethren, I will not that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, [Forsooth, brethren, I will not that ye unknow this mystery, that ye be not wise to yourselves; for blindness hath felled of part in Israel, till the plenty of heathen men entered,]
26 and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness of Jacob [and turn away the unpiety of Jacob].
27 And this testament to them of me, when I shall do away their sins.
28 After the gospel they be enemies for you, but they be most dear-worthy by the election [after the election] for the fathers.
29 And the gifts and the calling of God be without repenting. [Soothly the gifts and calling of God be without repenting.]
30 And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;
31 so and these now believed not into your mercy [so and these now believed not to your mercy], that also they get mercy.
32 For God closed all things together in unbelief [Forsooth God closed together all things in unbelief], that he have mercy on all.
33 O! the highness of the riches of the wisdom and of the knowing of God; how incomprehensible be his dooms, and his ways be unsearchable. [O! the depth of the riches of wisdom and knowing of God; how incomprehensible be his dooms, and his ways unsearchable.]
34 For why who knew the wit of the Lord, or who was his counsellor?
35 or who former gave to him, and it shall be requited [again] to him?
36 For of him, and by him, and in him be all things. To him be glory into worlds [of worlds]. Amen.
2001 by Terence P. Noble