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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
2 Samuel 4-5

The Death of Ishbosheth

When Saul’s son heard that Abner had died at Hebron, he lost his courage, and all Israel panicked.

Saul’s son had two men who were commanders of raiding bands. One was named Ba’anah;[a] the second was Rekab. They were Benjaminites, sons of Rimmon from Be’eroth. (Be’eroth is considered part of Benjamin. The Be’erothites fled to Gittaim. They have lived there as aliens until the present time.)

Jonathan, the son of Saul, had a son with crippled feet. This son had been five years old when the report had come from Jezre’el about Saul and Jonathan. His caregiver picked him up and fled. While she was hurrying to escape, he fell and became crippled. His name was Mephibosheth.[b]

Ba’anah and Rekab, the sons of Rimmon from Be’eroth, went out during the heat of the day and came to the house of Ishbosheth while he was lying down for his midday rest. ⎣The doorkeeper of the house had been cleaning wheat, but she had grown drowsy and fallen asleep. So Rekab and his brother Ba’anah slipped in.⎦[c] They came into the inner part of the house as if they were coming to get wheat. They stabbed Ishbosheth in the stomach. Then Rekab and his brother Ba’anah escaped. They had gone into the house while Ishbosheth was lying on his bed in the room where he rested. They struck him, killed him, and cut off his head. Taking his head with them, they traveled on the Arabah Road all night.

They brought the head of Ishbosheth to David at Hebron, and they said to the king, “Look! Here is the head of Ishbosheth, the son of Saul, your enemy who sought your life. This day the Lord has given my lord the king vengeance on Saul and his offspring.”

David answered Rekab and his brother Ba’anah, the sons of Rimmon from Be’eroth, “As the Lord lives, who has redeemed my life from every evil, 10 the man who told me, ‘Look! Saul is dead,’ thought that he was bringing good news, but I seized him and killed him at Ziklag. That is what I gave him for his ‘good news.’ 11 So now that wicked men have killed a righteous man in his own house on his own bed, will I not require his blood from your hand! I will wipe you off the face of the earth.” 12 Then David gave the orders to his young men, and they killed them, cut off their hands and their feet, and hanged them beside the pool at Hebron. They took the head of Ishbosheth and buried it in the tomb of Abner in Hebron.

David Becomes King of All Israel

All the tribes of Israel came to David at Hebron. They said, “Look, we are your flesh and blood.[d] Day after day, even when Saul was king, you were the one leading Israel out to battle and back again. And you are the one to whom the Lord said, ‘You will shepherd my people Israel. You will become leader over Israel.’”

So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron in the presence of the Lord. They anointed David king over Israel. David was thirty years old when he became king, and he ruled as king for forty years. He was king over Judah at Hebron for seven years and six months. For thirty-three years he was king over all Israel and Judah at Jerusalem.

The Capture of Jerusalem

The king and his men went to Jerusalem against the Jebusites, who were living in the land. The Jebusites said to David, “You will not get in here, because you could be kept out even by the blind and lame, who say, ‘David will not come in here.’” Nevertheless, David captured the stronghold of Zion, which became the City of David.

David said on that day, “Anyone who attacks the Jebusites must go up through the water shaft[e] to get at those lame and blind enemies of David.” Therefore the saying came about, “The blind and the lame will not come into the house.”

David lived in the stronghold and called it the City of David. David built up all sides of the stronghold from the Millo[f] inward. 10 David kept getting greater and greater, because the Lord, the God of Armies, was with him.

Events of David’s Reign

11 Hiram king of Tyre sent representatives to David with cedar logs, carpenters, and stonemasons, and they built a palace for David. 12 David knew that the Lord had established him as king over Israel and had lifted up his kingdom for the sake of his people Israel.

13 David took more concubines and wives from Jerusalem after he had come from Hebron, and more sons and daughters were born to David. 14 These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Defeats the Philistines

17 The Philistines heard that David had been anointed king over Israel. So all the Philistines went up to search for David. David, however, heard about it and went down to the stronghold. 18 The Philistines came and spread out in the Valley of Rephaim. 19 David asked the Lord, “Shall I go up against the Philistines? Will you give them into my hand?”

The Lord said to David, “Go up, because I will certainly deliver the Philistines into your hand.”

20 So David went to Baal Perazim and defeated them there. He said, “The Lord has broken through my enemies before me like a wall of water.” That is why he named that place Baal Perazim.[g] 21 The Philistines abandoned their idols there, and David and his men carried them away.

22 The Philistines came up again and spread out in the Valley of Rephaim. 23 David inquired of the Lord, who said, “Do not go directly at them. Go around to their rear. Come upon them opposite the balsam trees.[h] 24 When you hear the sound of marching in the tops of the balsam trees, then get ready, because then the Lord has gone out in front of you to strike the army of the Philistines.” 25 So David did as the Lord commanded him. He struck the Philistines from Gibeon[i] all the way to Gezer.

1 Corinthians 15

Christ’s Resurrection Is Foundational

15 Brothers, I am going to call your attention to the gospel that I preached to you. You received it, and you took your stand on it. You are also being saved by that gospel that was expressed in the words I preached to you, if you keep your hold on it—unless you believed in vain. For I delivered to you as of first importance what I also received:

that Christ died for our sins in accordance with the Scriptures,
that he was buried,
that he was raised on the third day in accordance with the Scriptures,
and that he appeared to Cephas,[a] then to the Twelve.

After that he appeared to over five hundred brothers at the same time, most of whom are still alive, but some have fallen asleep. Then he appeared to James, and then to all the apostles. Last of all, he appeared also to me, the stillborn child, so to speak. For I am the least of the apostles, and I am not worthy to be called an apostle, because I persecuted God’s church. 10 But by the grace of God I am what I am, and his grace toward me was not ineffective. On the contrary, I worked more than all of them (and yet it wasn’t my doing, but it was the grace of God, which was with me, that did it). 11 So whether it is I or they, that is what we preach, and that is what you believed.

12 Now if it is preached that Christ has been raised from the dead, how is it that some among you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, not even Christ has been raised. 14 And if Christ has not been raised, our preaching is pointless, and your faith is pointless too. 15 Then we are even guilty of giving false testimony about God, because we testified about God that he raised Christ, whom he did not raise, if it were true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then it also follows that those who fell asleep in Christ perished. 19 If our hope in Christ applies only to this life, we are the most pitiful people of all.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came by a man, the resurrection of the dead also is going to come by a man. 22 For as in Adam they all die, so also in Christ they all will be made alive. 23 But each in his own order: Christ as the firstfruits and then Christ’s people, at his coming. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has done away with every other ruler and every other authority and power. 25 For he must reign “until he has put all his enemies under his feet.”[b] 26 Death is the last enemy to be done away with. 27 Certainly, “he has put all things in subjection under his feet.”[c] Now when it says that all things have been put in subjection, obviously that does not include the one who subjected all things to him. 28 But when all things have been subjected to him, then the Son himself will also be subjected[d] to the one who subjected all things to him, in order that God may be all in all.

29 Otherwise, what will those people do who get baptized for the dead? If the dead are not raised at all, why do they even get baptized for them? 30 Why do we live in danger every hour? 31 Day by day I face death, as surely as I boast about you, brothers,[e] in Christ Jesus our Lord. 32 If I fought wild animals in Ephesus with human motives, what good did it do me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”[f] 33 Do not be deceived! “Keeping bad company corrupts good morals.”[g] 34 Use sober judgment, as is right, and do not sin, for some have no knowledge of God. I say this to your shame.

The Resurrection Body

35 But someone will object, “How can it be that the dead are raised? With what kind of body are they going to come?”

36 You are being foolish. What you sow is not made alive unless it dies. 37 And what you sow is not the body that will be, but a bare seed, perhaps of wheat or some other grain. 38 But God gives it a body of the kind he wanted it to have, and to each of the seeds he gives its own body.

39 Flesh is not all the same kind. Instead, people have one kind of flesh, animals have another kind, birds another, and fish yet another. 40 There are also celestial bodies and bodies on earth, but the glory of the celestial bodies differs from that of the bodies on earth. 41 There is one glory of the sun, another of the moon, and another of the stars; in fact, one star differs from another in glory.

42 That is the way the resurrection of the dead will be. What is sown is perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown as a natural[h] body; it is raised as a spiritual[i] body.

If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living natural being.”[j] The last Adam became a life-giving spirit. 46 However, that which is spiritual is not first; rather, first comes the natural, then the spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord[k] from heaven. 48 As was the man made of dust, so are the people who are made of dust, and as is the heavenly man, so the heavenly people will be. 49 And just as we have borne the image of the man made of dust, let us[l] also bear the image of the heavenly man.

The Change to Immortality on the Last Day

50 Now I say this, brothers: Flesh and blood cannot inherit the kingdom of God, and what is perishable is not going to inherit what is imperishable. 51 Look, I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 But once this perishable body has put on imperishability, and this mortal body has put on immortality, then what is written will be fulfilled:

Death is swallowed up in victory.[m]
55 Death, where is your sting?
Grave, where is your victory?[n] [o]

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!

58 Therefore, my dear brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

Ezekiel 13

False Prophets and Prophetesses

13 The word of the Lord came to me.

Son of man, prophesy against the prophets of Israel who are prophesying. You are to say to the prophets who prophesy from their own heart: Hear the word of the Lord.

This is what the Lord God says. Woe to the foolish prophets who follow their own spirit and prophesy things which they have not seen. Israel, your prophets are like jackals among the ruins. You have not stepped up into the breaks in the wall, nor have you repaired the wall for the house of Israel, so that it could stand up in battle on the Day of the Lord. They see empty visions and their omens predict lies—those who say, “The declaration of the Lord,” when the Lord has not sent them, and yet they expect him to fulfill their word. Have you not, in fact, seen an empty vision and predicted lies when you say, “The declaration of the Lord,” when, in fact, I have not spoken? Therefore, this is what the Lord God says. Because you have spoken empty words and have seen a lying vision, therefore, I am surely against you, declares the Lord God. My hand will come upon the prophets who see empty visions and predict a lie. They will not remain in the council of my people. They will not be recorded in the register of the house of Israel, and they will not enter the land of Israel. Then you will know that I am the Lord God.

10 This will happen precisely because they have misled my people by saying, “Peace,” when there is no peace. When someone builds a flimsy wall, look how the false prophets daub it with a coat of mud plaster.[a] 11 Tell those who are daubing with plaster that the wall will fall. There will be driving rain, large hailstones will fall,[b] and a violent wind will break out, 12 and suddenly the wall will fall. Won’t they say to you, “Where is the mud plaster you daubed on now?”

13 Therefore, this is what the Lord God says. In my wrath I will make a violent wind break out, and there will be driving rain because of my anger. In my wrath I will send large hailstones that bring destruction. 14 I will demolish the wall that you have daubed with mud plaster. I will level it to the ground, so that its foundation will be exposed. It will fall, and you will perish within the city. Then you will know that I am the Lord. 15 In this way I will exhaust my wrath against the wall and against those who daubed it with mud plaster, and I will say to you, “Gone is the wall, and gone are those who daubed on it— 16 those prophets of Israel who are prophesying about Jerusalem and who proclaim a vision of peace about her when there is no peace, declares the Lord God.”

17 You, son of man, are to set your face against the daughters of your people, who are prophesying ecstatically from their own hearts. You are to prophesy against them. 18 You are to say that this is what the Lord God says.

Woe to those women who sew magic bands for all their[c] wrists and who make veils of every size for people’s heads in order to trap souls.[d] Will you women trap the souls of my people, but preserve your own souls? 19 You women profane me among my people for handfuls of barley and scraps of bread, killing people[e] who should not die and keeping people alive who should not live. You do this by your lying to my people—those who listen to lies. 20 Therefore, this is what the Lord God says.

Listen. I am against your magic bands, with which you women trap souls like birds. I will tear them from your arms, and I will set free the souls that you trap like birds. 21 I will tear off your veils and rescue my people from your hand. They will no longer be in your hand like prey. Then you will know that I am the Lord.

22 Because you have disheartened the righteous man with delusions, even though I have not intended to grieve him, and you have strengthened the hands of[f] the wicked man, so that he does not repent of his evil way, and so he does not save his life, 23 therefore, you women will no longer proclaim empty words, and you will no longer deceive with false omens. I will rescue my people from your hand. Then you will know that I am the Lord.

Psalm 52-54

Psalm 52

Your Tongue Is a Razor

Heading
For the choir director. A maskil[a] by David.
When Doeg the Edomite went and informed Saul
and said to him, “David has gone to the house of Ahimelek.”[b]

Doeg’s Sin

Why do you boast about evil, you hero?
The mercy of God endures all day long.
Your tongue plans destruction.
It is like a sharpened razor, you scheming liar.
You love evil rather than good. Interlude
You love lying rather than speaking what is right.
You lying tongue, you love every word that devours!

Doeg’s Judgment

But God will tear you down forever.
He will grab you and pull you out of your tent. Interlude
He will uproot you from the land of the living.
Then the righteous will see and fear.
Then they will laugh at him:
“Look, here is the man who did not make God his stronghold,
but trusted in the greatness of his wealth.
He grew strong by his destructive deeds!”

David’s Delivery

But I am like a green olive tree in the house of God.
I trust in the mercy of God forever and ever.
I will thank you forever because you have done this.
I will hope in your name in the presence of your favored ones
    because it is good.

Psalm 53

The Fool
(Psalm 14)

Heading
For the choir director. According to mahalath.[c] A maskil by David.

A Description of the Fool

The fool says in his heart, “There is no God.”

They are corrupt. They commit horrible evil.
There is no one who does good.
God looks down from heaven on all the children of Adam
    to see if there is anyone who understands,
    anyone who seeks God.
Every single one has turned back.
Altogether they have become rotten.
There is no one who does good.
There is not even one.

The Final Fate of the Fool

Don’t they know, all those evildoers,
    who devour my people as if they were eating bread?
They do not call on God.
There they are, terrified, where there was nothing to fear.
For God scattered the bones of those who camped against you.
You put them to shame, because God despised them.

Closing Prayer

Who will provide salvation for Israel from Zion?[d]
When God restores his people, let Jacob rejoice and Israel be glad!

Psalm 54

Ruthless Men Seek My Life

Heading
For the choir director. With stringed instruments.
A maskil by David. When the Ziphites went and said to Saul, “Isn’t David hiding himself with us?”[e]

The Plea

God, save me by your name.
By your power judge me justly.
God, hear my prayer.
Turn your ear to the words of my mouth.

The Problem

For strangers have risen up against me.
Ruthless men seek my life. Interlude
They pay no attention to God.

The Solution

Indeed, God is my helper.
The Lord is the one who preserves my life.
Let evil return on those who oppress me.
In your faithfulness destroy them.

The Outcome

I will sacrifice willingly to you.
I will praise your name, O Lord, because it is good.
Surely, from all my distress he has delivered me.
My eyes have looked down on my enemies.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.