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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
1 Samuel 31

The Death of Saul and Jonathan

31 In the meantime, the Philistines were fighting against Israel, and the men of Israel fled from the Philistines and fell mortally wounded at Mount Gilboa. The Philistines were closing in on Saul and his sons. They struck down Jonathan, Abinadab, and Malkishua, the sons of Saul. The attack directed at Saul was fierce. The archers targeted him and hit him, and he was seriously wounded.

Then Saul said to his armor bearer, “Draw your sword and run me through with it, so that these uncircumcised fellows cannot come and run me through and abuse me!”

But his armor bearer would not do it, because he was too afraid. So Saul took his own sword and fell on it. When his armor bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul died together with his three sons, his armor bearer, and all his men, all on that same day.

When the men of Israel from the other side of the valley and those from beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. Then the Philistines came and lived in those cities.

On the next day, when the Philistines came to strip those who had been killed in the battle, they found Saul and his three sons fallen at Mount Gilboa. They cut off his head, stripped off his armor, and sent messengers throughout the land of the Philistines to carry the good news to the temple of their idols and to the people. 10 They put his armor and weapons in the temple of the Ashtartes,[a] and they fastened his body to the wall of Beth Shan.

11 When the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12 all the strong, courageous men set out, traveled all night, and took the body of Saul and the bodies of his sons down from the wall of Beth Shan. They returned to Jabesh and burned them there. 13 They took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days.

1 Corinthians 11

11 Be imitators of me, just as I am of Christ.

Concerning Head Coverings at Worship

I praise you, brothers,[a] for remembering me in all things and holding firmly to the teachings[b] as I delivered them to you. However, I want you to know that Christ is the head of every man, and man is woman’s head, and God is Christ’s head. Every man who prays or prophesies with a covering hanging down from his head dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head, for it is one and the same thing as being a woman with a shaved head. Indeed, if a woman does not wear a head covering, she should cut off her hair too. But if it is shameful for a woman to cut off her hair or shave her head, she should wear a head covering.

For a man ought not to wear a head covering, because he is the image and glory of God, but woman is man’s glory. For man is not from woman, but woman from man, and man was not created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head,[c] because of the angels.

11 Nevertheless, in the Lord, woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man comes through woman, and all things are from God.

13 Judge for yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Doesn’t the nature of things itself teach you that if a man has long hair, it is disgraceful for him, 15 whereas if a woman has long hair, it is glorious for her? For her long hair has been given to her as a covering. 16 But if anyone is inclined to be contentious—we have no such custom, and neither do God’s churches.

A Sinful Practice at the Lord’s Supper Needs to Be Eliminated

17 Now in giving you this next command, I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, I hear that when you come together in an assembly, there are divisions among you. And to some extent I believe it, 19 for there also have to be factions among you so that those who are approved may become evident among you. 20 So when you come together in the same place, it is not the Lord’s Supper that you eat. 21 For when you eat, each one goes ahead and takes his own supper, and so one person goes hungry while another is drunk. 22 What, don’t you have houses to eat and drink in? Or do you despise God’s church and humiliate those who have nothing? What am I to say to you? Shall I praise you? In this matter I do not praise you!

23 For I received from the Lord what I also delivered to you: The Lord Jesus, on the night when he was betrayed, took bread, 24 and when he had given thanks, he broke it and said,[d] “This is my body, which is[e] for you. Do this in remembrance of me.” 25 In the same way, after the meal, he also took the cup, saying, “This cup is the new testament[f] in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the Lord’s body and blood. 28 Instead, let a person examine himself and after doing so, let him eat of the bread and drink from the cup. 29 For if anyone eats and drinks in an unworthy way[g] because he does not recognize[h] the Lord’s[i] body, he eats and drinks judgment on himself. 30 Because of this, many among you are weak and sick, and quite a few have fallen asleep.[j] 31 But if we judged ourselves, we would not be undergoing judgment. 32 However, when we undergo judgment, we are being disciplined by the Lord so that we may not be condemned with the world.

33 Therefore, my brothers, when you come together to eat, wait for one another.[k] 34 If anyone is hungry, let him eat at home so that your coming together may not result in judgment. The rest of my instructions I will give when I come.

Ezekiel 9

Those Without the Mark Are Put to Death

Then he called out with a loud voice in my hearing, “Bring the supervisors of the city here, each one of them with his weapon of destruction in his hand.” Then I noticed six men coming from the direction of the upper gate that faces north, each with his weapon, a war club, in his hand. There was also one man in the middle, dressed in linen, with a scribe’s kit at his waist. They entered and stood beside the bronze altar.

Now the Glory of the God of Israel ascended from above the cherub, over whom it had been standing, and moved to the threshold of the temple building. He called out to the man who was dressed in linen, who had the scribe’s kit at his waist. The Lord said to him, “Go through the city, through Jerusalem, and put a cross mark[a] on the foreheads of those who moan and lament over the abominations being committed in her.” To the others he said in my hearing, “Follow him through the city and strike the people down. Do not let your eye show pity, and do not have compassion. Old men and young men, virgins, little children, and women—you are to keep killing until you wipe them out completely. But do not go near anyone who has been marked with the cross. You are to begin at my sanctuary.”

So they began with the old men who were in front of the temple. Then he said to them, “Defile the temple and fill the courts with the slain. Go!” So they went and struck them down throughout the city.

While they were striking them down, I was left alone and I fell facedown and cried out, “Oh, Lord God! Are you going to destroy everyone who is left in Israel, as you pour out your wrath upon Jerusalem?” He said to me, “The guilt of the house of Israel and Judah is very, very great. The land is filled with bloodshed, and the city is full of injustice, because they say, ‘The Lord has forsaken the land’ and ‘The Lord does not see.’ 10 But I am determined that my eye will show no pity, and I will have no compassion. I will bring down their conduct on their own heads.” 11 Just then, I saw the man dressed in linen, who had the scribe’s kit at his waist. He was reporting, “I have done just as you commanded me.”

Psalm 48

Psalm 48

The Security of the King’s Holy City

Heading
A song. A psalm by the Sons of Korah.

Call to Praise

The Lord is great. He deserves to be praised
    in the city of our God, on his holy mountain.
His mountain is lofty and beautiful, the joy of the whole earth.
Mount Zion, the northern mountain, is the city of the Great King.
God is in her citadels.
He is famous as her fortress.

Defeat of the Enemies

Look! See! The kings came together.
They advanced together.
They saw. Yes, they were amazed.
They were terrified. They were put to flight.
Trembling seized them there,
pain like a woman giving birth.
You shattered them with an east wind, like ships of Tarshish.

Thanksgiving

What we have heard, we now have also seen:
    In the city of the Lord of Armies,
    in the city of our God, Interlude
    God establishes her forever.
Inside your temple, O God, we meditate on your mercy.
10 Your praise, O God, reaches to the ends of the earth,
just as your fame does.
Righteousness fills your right hand.
11 Mount Zion rejoices.
The daughters of Judah[a] celebrate because of your judgments.
12 Go around Zion. Yes, go all the way around her.
Count her towers. 13 Consider her rampart.[b]
View her citadels, so that you may tell the next generation about them.
14 For this God is our God forever and ever.
He will guide us beyond death.[c]

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.