M’Cheyne Bible Reading Plan
Hannah’s Song
2 Hannah prayed and said:
My heart rejoices in the Lord!
In the Lord, my horn[a] is raised high.
My mouth is opened wide against my enemies,
because I find joy in your salvation.
2 There is no one holy like the Lord.
Yes, there is no one but you,
and there is no rock like our God.
3 Do not talk so high and mighty.
Do not let proud words come out of your mouth,
because the Lord is a God who knows.
By him actions are weighed.[b]
4 The bows of powerful warriors are broken.
Those who were staggering are now armed with strength.
5 Those who once were full now hire themselves out for bread,
but those who were hungry are satisfied.
Yes, the childless woman has given birth to seven children,
but she who had many children is weak with sorrow.
6 The Lord puts to death, and he makes alive.
He brings down to the grave, and he raises up.
7 The Lord makes some people poor, and he makes others wealthy.
He brings some low. He raises others up.
8 He raises the poor out of the dust.
He lifts up the needy from the garbage pile.
He makes them sit with nobles.
He gives them a glorious throne as a possession.
The pillars of the earth belong to the Lord.
He has set the world upon them.
9 He will guard the feet of his favored ones,
but the wicked will be put to silence in darkness,
because a person does not prevail by his own strength.
10 Those who oppose the Lord will be broken to pieces.
He will thunder against them in the heavens.
The Lord will judge the ends of the earth.
He will give strength to his king.
He will raise up the horn of his anointed one.[c]
11 Then Elkanah went home to Ramah, but the young boy served the Lord as an attendant to Eli the priest.
Eli’s Wicked Sons Contrasted With Samuel
12 Now the sons of Eli were wicked scoundrels. They did not know the Lord.
13 The practice of the priests with the people was that whenever anyone offered a sacrifice, while the meat was still boiling, the priest’s servant would come with a three-pronged fork in his hand. 14 He would thrust it into the basin, kettle, caldron, or cooking pot. The priest would then take for himself everything that the fork brought up. This is the way they treated all the Israelites who came to Shiloh. 15 Before the people had even burned the fat, the priest’s servant would come and tell the person who was making the sacrifice, “Give me meat for the priest to roast, because he will not accept boiled meat from you, but only raw meat.”
16 If the man said to him, “Let us burn the fat first. Then take as much as you want,” the servant would say, “No, you must give it to me right now. If you do not, I will take it by force.” 17 So the sin of the young men was very serious in the sight of the Lord, because the men were treating the Lord’s offerings with contempt.
18 But Samuel ministered before the Lord while he was still a young boy, dressed in a special vest[d] made of linen. 19 His mother would make a little robe for him and bring it to him whenever she came up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, and say, “May the Lord give you offspring[e] from this woman in place of the son she asked for, whom she loaned to the Lord.” Then they would go back to their home. 21 The Lord came to Hannah with his blessing,[f] and she conceived and gave birth to three sons and two daughters. The child Samuel grew up in the presence of the Lord.
22 Now Eli was very old. He heard about everything that his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting. 23 So he said to them, “Why do you do such things? I keep hearing from all these people about your evil actions. 24 No, my sons, it is not a good report that I hear! The people are spreading this report everywhere.[g] 25 If one man sins against another, God will mediate for him. But if a man sins against the Lord, who will mediate for him?” But they did not listen to the voice of their father, because the Lord desired to put them to death.[h]
26 The young man Samuel continued to grow, and he increased in favor with both the Lord and with men.
The Lord’s Warning to Eli
27 A man of God came to Eli and told him this:
This is what the Lord says. Didn’t I clearly reveal myself to the house of your father[i] when they were in Egypt, subject to the house of Pharaoh? 28 Out of all the tribes of Israel, I chose him to be my priest, to go up to my altar, to burn incense, and to wear the special vest before me. I also gave the house of your father all the food offerings[j] from the people of Israel. 29 Why do you all kick at my sacrifice and at my offering, which I have commanded for my dwelling place?[k] Why do you, Eli, honor your sons more than me? Why do you fatten yourselves with the best of all the offerings from my people Israel?
30 Therefore this is the declaration of the Lord, the God of Israel: I stated solemnly that your house[l] and the house of your father would walk before me forever. But now the Lord declares, “This will never be! Yes, I will honor those who honor me, but those who despise me will be cursed.” 31 Look, the days are coming when I will cut off your arm and the arm of your father’s house, so that there will never be an old man in your house. 32 You will see the distress of the dwelling place. Even when things are good for Israel, there shall never be an old man in your house. 33 Any man of yours whom I do not cut off from my altar will only wear out your eyes with tears and your heart with grief, and all the future generations of your house will die before they reach old age.[m]
34 This will be the sign for you that will come on your two sons, Hophni and Phinehas: In one day they will both die. 35 I will raise up a faithful priest for myself, one who will act according to what is in my heart and in my soul. I will build an enduring house for him, and he will walk before my anointed one forever. 36 Then anyone who is left in your house will come and bow down to the faithful priest to receive a piece of silver and a loaf of bread. The one who is left will say, “Please appoint me to one of the priests’ offices, so that I can eat a scrap of bread.”
God Will Judge What Each Person Does
2 Therefore, you are without excuse, every one of you who judges someone else, because by judging the other person you also condemn yourself, since you, who are judging, are doing the very same things. 2 And we know that God’s judgment on those who do such things is based on the truth.
3 Are you thinking that you will escape God’s judgment, you who judge those who do such things and then do the same things yourself? 4 Or do you have so little regard for his rich kindness, his restraint, and his patience, that you ignore the fact that the purpose of God’s kindness is to lead you to repentance? 5 As a result of your stubbornness and your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God will reveal his righteous judgment.
6 God “will repay each person according to what he has done”[a]— 7 eternal life to those who seek glory, honor, and immortality by persisting in doing what is good, 8 but furious anger to those who out of selfish ambition are disobeying what is true and obeying what is wrong. 9 There will be trouble and distress for the soul of every person who does what is evil—for the Jew first and for the Greek— 10 but glory, honor, and peace for everyone who does what is good—for the Jew first and for the Greek. 11 For God does not show favoritism.
12 Indeed, all people who have sinned without law will also perish without law, and all the people who have sinned in connection with law will be judged by law. 13 For it is not those who hear the law who will be righteous in God’s sight, but those who do the law who will be declared righteous.
14 In fact, whenever Gentiles, who do not have the law, do by nature what the law requires—even though they do not have the law—they are a law for themselves. 15 They demonstrate the work of the law that is written in their hearts, since their conscience also bears witness as their thoughts go back and forth, at times accusing or at times even defending them.
16 This will happen on the day when, according to my gospel, God will judge people’s secrets through Jesus Christ.
Paul Addresses the Jew Directly
17 Now if you call yourself a Jew, and you find your comfort in the law, and you boast in God; 18 and if you know his will, and you approve the things that really matter, since you are instructed by the law; 19 and if you are convinced that you yourself are a guide for the blind, a light for those in darkness, 20 an instructor of the ignorant, and a teacher of infants (since you have the essence of knowledge and truth in the law)— 21 now then, you, the one who is teaching someone else, do you fail to teach yourself? You who preach, “Do not steal,” do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who detest idols, do you rob temples? 23 You who boast in the law bring shame on God by breaking the law. 24 Yes, as it is written, “God’s name is blasphemed among the Gentiles because of you.”[b]
Does Circumcision Make a Difference?
25 Indeed, circumcision has value if you observe the law. On the other hand, if you are a lawbreaker, your circumcision has become uncircumcision. 26 So, if an uncircumcised person keeps the righteous requirements of the law, won’t his uncircumcision be credited to him as circumcision? 27 The one who is not circumcised physically, but who fulfills the law, will judge you who are a lawbreaker, even though you have the written law and circumcision.
28 In fact, a Jew who is merely one outwardly is not really a Jew, and circumcision that is only outward in the flesh is not really circumcision. 29 Rather, a real Jew is one on the inside, and his circumcision is of the heart—a spiritual circumcision, not one based on carrying out the letter of the law. That person’s praise does not come from people but from God.
Jeremiah Is Set Free
40 The word of the Lord came to Jeremiah after Nebuzaradan the captain of the guard had released him at Ramah. Jeremiah had been captured and bound in chains with all the captives of Jerusalem and Judah who were being carried into exile in Babylon. 2 When the captain of the guard found Jeremiah, he said to him, “The Lord your God pronounced this disaster on this place, 3 and the Lord has brought it about and has done what he said he would do. This took place because you people[a] sinned against the Lord and did not obey him. 4 But now, today, I am removing the chains from your wrists. If you wish, come with me to Babylon. I will take care of you. But if this does not seem good to you, then don’t come. The whole land is before you. If there is a place that seems good and right to you, go there.” 5 But before Jeremiah turned away, he added, “Or you can go to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon has made him governor over the cities of Judah. You can live with him among the people. Go wherever it seems right for you to go.”
Then the commander of the guard gave him a gift and some food and released him. 6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and lived with him among the people who had been left behind in the land.
Gedaliah Is Assassinated
7 All the army officers who were still in the field and all their men heard that the king of Babylon had appointed Gedaliah son of Ahikam to be governor of the land, and that he had given him authority over the men, women, children, and over the poorest people of the land—those who were not carried away into exile in Babylon. 8 They and their men went to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Ja’azaniah[b] the son of the Ma’acathite. 9 Gedaliah son of Ahikam, son of Shaphan, swore an oath in the presence of them and their men. He said, “Do not be afraid of the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you. 10 As for me, I will certainly stay at Mizpah to represent you before the Chaldeans who come to us. As for you, store up wine, summer fruit, and oil, put it into your jars, and live in the towns you have taken over.”
11 When all the Jews who were in Moab, among the Ammonites, in Edom, and in other lands heard that the king of Babylon had left a remnant in Judah, and that he had appointed Gedaliah son of Ahikam, son of Shaphan, over them, 12 all those Jews returned from all the places they had been scattered. They returned to the land of Judah, to Gedaliah at Mizpah. There they stored up a large amount of wine and summer fruit.
13 Then Johanan son of Kareah and the army officers who were still in the field came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to assassinate you?” But Gedaliah son of Ahikam did not believe them.
15 Then Johanan son of Kareah spoke secretly to Gedaliah at Mizpah, “I urge you, let me go and kill Ishmael son of Nethaniah. No one will know. Why should he assassinate you and cause all the Jews who are gathered around you to be scattered and the remnant of Judah to perish?”
16 But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not do this! What you are saying about Ishmael is false.”
Psalm 15
Who May Dwell in Your Sanctuary?
Heading
A psalm by David.
The Question: Who May Dwell in Your Sanctuary?
1 Lord, who may be a guest in your tent?
Who may dwell on your holy mountain?
The Answer: The One Who Does What Is Righteous
2 One who walks with integrity,
who does what is righteous,
and who speaks the truth in his heart.
3 He has no slander on his tongue.
He does not harm his friend,
and he does not defame his neighbor.
4 He despises everyone whom God rejects,
but he honors those who fear the Lord.
When he promises something,
he does not break his word
even though it costs him a lot.
5 He does not lend his money to get interest,[a]
and he does not accept a bribe against the innocent.
One who does these things will never be toppled.
Psalm 16
You Will Not Abandon Me to the Grave
Heading
A miktam[b] by David.
You Are My Lord
1 Guard me, O God, for I take refuge in you.
2 I say to the Lord, “You are my Lord.
I have no good apart from you.”[c]
3 The holy ones who are in the land are glorious.
All my delight is in them.
4 Those who chase after another god will increase their sorrows.
I will not pour out their drink offerings of blood.
I will not take up their names on my lips.
You Will Not Abandon Me to the Grave
5 Lord, you are the cup that has been given to me.
You have secured an allotment for me.
6 The property lines chosen for me fall in pleasant places.
Yes, a delightful inheritance is mine.
7 I will bless the Lord, who guides me.
Even at night my heart[d] instructs me.
8 I have set the Lord always before me.
Because he is at my right hand, I will not be shaken.
9 Therefore my heart is glad,
and my whole being[e] rejoices.
Even my flesh will dwell securely
10 because you will not abandon my life to the grave.
You will not let your favored one[f] see decay.
11 You have made known to me the path of life,
fullness of joy in your presence,
pleasures at your right hand forever.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.