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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Judges 13

The Twelfth Judge: Samson Versus the Philistines
Samson’s Birth

13 The people of Israel again committed evil in the eyes of the Lord, so the Lord gave them into the hands of the Philistines for forty years.

Now there was a certain man from Zorah, from the clan of the Danites, whose name was Manoah. His wife was barren. She had not given birth. The Angel of the Lord[a] appeared to the woman and said to her, “Listen, you are barren and have not given birth, but you will become pregnant and give birth to a son. Now, please be careful. Do not drink wine or beer,[b] and do not eat anything unclean. Listen, you will become pregnant and give birth to a son. No razor is to touch his head, for the boy will be a Nazirite dedicated to God from his mother’s womb. He will begin to deliver Israel from the hand of the Philistines.”

The woman went and told her husband, “A man of God came to me, and he looked like an angel of God, very awesome. I did not ask where he was from, and he did not tell me his name. But he did say to me, ‘Listen! You will be pregnant and give birth to a son. So now, do not drink wine or beer, and do not eat anything unclean, because the young man will be a Nazirite dedicated to God from his mother’s womb until the day of his death.’”

Then Manoah pleaded with the Lord, “Please, Lord, the man of God whom you sent—please let him come to us again, to teach us what we are to do for the young man who is to be born.”

God heard the voice of Manoah, and the Angel of God returned to the woman while she was sitting in the field. Once again her husband Manoah was not with her. 10 The woman ran quickly and told her husband. She said to him, “Come, see! The man who appeared to me came to me again today.”

11 Manoah then got up and followed his wife. He came to the man and said to him, “Are you the man who spoke to my wife?”

He answered, “I am.”

12 Manoah said, “Now, when your words come true, what will be the rule for the young man and his actions?”

13 The Angel of the Lord answered Manoah, “The woman must be careful concerning everything that I said to her. 14 She must not eat anything that comes from the grapevine. She must not drink wine or beer, and she must not eat any unclean thing. Everything that I commanded her she must observe.”

15 Manoah then said to the Angel of the Lord, “May we persuade you to stay, so that we may prepare a young goat for you?”

16 But the Angel of the Lord said to Manoah, “Even if you keep me here, I will not eat any of your food, but if you make a burnt offering, offer it up to the Lord.” (Manoah did not yet know that he was the Angel of the Lord.)

17 Then Manoah said to the Angel of the Lord, “What is your name, so that we can honor you when your words come true?”

18 The Angel of the Lord said to him, “Why do you ask about my name? It is wonderful.”[c]

19 Manoah took the young goat and the grain offering, and he offered them on the rock to the Lord, who did something wonderful as Manoah and his wife were watching. 20 As the flame rose from the altar toward the sky, the Angel of the Lord ascended upward from the altar in the flame. Manoah and his wife were watching, and they fell facedown to the ground. 21 The Angel of the Lord did not appear to Manoah and his wife again, but now Manoah knew that he was the Angel of the Lord.

22 Manoah said to his wife, “We will certainly die, because we have seen God.”

23 But his wife said to him, “If the Lord wanted to kill us, he would not have accepted a burnt offering and a grain offering from our hands, and he would not have shown us all these things, nor would he have let us hear this message at this time.”

24 The woman gave birth to a son, and she named him Samson. The boy grew, and the Lord blessed him. 25 The Spirit of the Lord began to move him at Mahaneh Dan, between Zorah and Eshtaol.

Acts 17

In Thessalonica

17 When Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went to the Jews, and on three Sabbath days he led them in a discussion from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead. He also said, “This Jesus I am proclaiming to you is the Christ.” Some of them were persuaded and joined Paul and Silas, as did a great number of God-fearing Greeks and more than a few of the prominent women.

But the Jews[a] became jealous and gathered from the marketplace some wicked men, who formed a mob and started a riot in the city. They rushed to Jason’s house and searched for Paul and Silas in order to bring them out to the mob. When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men, who have stirred up trouble all over the world, have come here too, and Jason has welcomed them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king, Jesus!” The crowd and the city officials were stirred up when they heard these things. They took a security bond from Jason and the others and then let them go.

In Berea

10 That same night, the brothers sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. 11 Now the Bereans were more noble-minded than the Thessalonians. They received the word very eagerly and examined the Scriptures every day to see if these things were so.

12 Many of them believed, along with more than a few prominent Greek women and men.

13 But when the Jews in Thessalonica learned that the word of God was being proclaimed by Paul in Berea, they also went there to agitate and stir up the crowds. 14 Then the brothers immediately sent Paul away to the seacoast, but Silas and Timothy stayed there. 15 Those who escorted Paul brought him all the way to Athens. When they left, they received instructions for Silas and Timothy to join Paul as soon as possible.

In Athens

16 While Paul was waiting for them in Athens, he was very distressed to see that the city was full of idols. 17 So he led a discussion in the synagogue with the Jews and those who feared God, as well as with those who happened to be in the marketplace every day.

18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this seed picker[b] trying to say?” Others said, “He seems to be someone who is proclaiming foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.

19 They took him and brought him to the council of the Areopagus, saying, “May we know what this new teaching is that you are talking about? 20 You seem to be bringing in some ideas that are strange to our ears, so we want to know what these things mean.” 21 (All the Athenians and the foreigners who lived there enjoyed doing nothing more than telling or listening to something new.)

22 Then Paul stood up in front of the council of the Areopagus and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and carefully observing your objects of worship, I even found an altar on which had been inscribed, ‘To an unknown god.’ Now what you worship as unknown—this is what I am going to proclaim to you.

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made with hands. 25 Neither is he served by human hands, as if he needed anything, since he himself gives all people life and breath and everything they have. 26 From one man,[c] he made every nation of mankind to live over the entire face of the earth. He determined the appointed times and the boundaries where they would live. 27 He did this so they would seek God[d] and perhaps reach out for him and find him, though he is not far from each one of us. 28 ‘For in him we live and move and have our being.’[e] As some of your own poets have said, ‘Indeed, we are also his offspring.’[f]

29 “Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone, an image formed by human skill and planning. 30 Although God overlooked the times of ignorance, he is now commanding all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness by the man he appointed. He provided proof of this to everyone by raising him from the dead.”

32 When they heard about the resurrection from the dead, some of them started to scoff. But others said, “We want to hear you again on this subject.” 33 So Paul left the council. 34 However, some men became followers of Paul and believed. Among them were Dionysius (a member of the council of the Areopagus) and a woman named Damaris, as well as others with them.

Jeremiah 26

Jeremiah Is Threatened

26 In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, the following word came from the Lord.

This is what the Lord says. Stand in the courtyard of the Lord’s house, and speak to people from the cities and towns of Judah who have come to worship at the House of the Lord. Tell them everything I have commanded you to tell them. Do not hold back a single word. Maybe they will listen, and everyone will turn from his evil way. Then I will relent and not bring about the disaster that I was planning because of the evil things they have done.

You are also to say this to him.

This is what the Lord says. If you will not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (but you have not listened), then I will make this house like Shiloh, and I will make the name of this city a curse word for all the nations of the earth.

The priests, the prophets, and all the people listened as Jeremiah spoke these words at the House of the Lord. When Jeremiah had finished saying everything the Lord had commanded him to say to all the people, then the priests, the prophets, and all the people seized him and said, “You must die! Why do you prophesy in the name of the Lord that this house will be like Shiloh and that this city will be desolate with no one living here?” All the people crowded around Jeremiah in the House of the Lord.

10 When the officials of Judah heard about these things, they came up from the king’s house to the House of the Lord and sat in the entrance of the New Gate of the Lord’s house.

11 Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death because he has been prophesying against this city, as you heard with your own ears.”

12 Then Jeremiah said to all the officials and to all the people, “The Lord sent me to prophesy against this house and against this city all the things that you have heard. 13 Now reform your ways and your actions, and obey the Lord your God. Then the Lord will relent and not bring about the disaster he has pronounced against you. 14 But as for me, look, I am in your hands. Do with me whatever seems good and right in your eyes. 15 But you can be certain of this. If you put me to death, you will bring innocent blood on yourselves and on this city and on those who live here, for it is true that the Lord has sent me to you to speak all these words in your hearing.”

16 Then the officials and the people said to the priests and to the prophets, “This man does not deserve to die. He has spoken in the name of the Lord our God.”

17 Some of the elders of the land got up and spoke to all the assembled people.

18 Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He proclaimed this to all the people of Judah.

This is what the Lord of Armies says.
Zion will be plowed like a field,
Jerusalem will become a ruin,
and the temple mount will be a high place overgrown with trees.[a]

19 Did Hezekiah king of Judah or anyone at all in Judah put him to death? Didn’t he fear the Lord and seek his favor? And didn’t the Lord relent from the disaster he had pronounced against them? We would be committing a great evil against our own souls[b] that way!

20 (There had also been another man who prophesied in the name of the Lord, Uriah son of Shemaiah from Kiriath Jearim. He prophesied against this city and against the land the same things that Jeremiah did. 21 When King Jehoiakim, all his strong warriors, and all his officials heard his words, the king wanted to put him to death. But Uriah heard about it and fled in fear to Egypt. 22 Then King Jehoiakim sent Elnathan son of Akbor and some other men to Egypt. 23 They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to death with a sword and had his body thrown into the grave of the common people.)

24 But Ahikam son of Shaphan used his authority to protect Jeremiah, who was not handed over to the people to be put to death.

Mark 12

The Parable of the Wicked Tenants

12 Jesus began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he rented it out to some tenant farmers and went on a journey. When it was time, he sent a servant to the tenants to receive his share of the vineyard’s produce. They took him, beat him, and sent him away empty-handed. Again, he sent another servant to them. But they hit him on the head and treated him shamefully. Then he sent another servant, but they killed that one. He also sent many others; some they beat, and others they killed. He still had one left, a dearly loved son. Finally, he sent him to them, saying, ‘They will respect my son.’ But those tenant farmers said to one another, ‘This is the heir. Come on, let’s kill him, and the inheritance will be ours.’ They seized him, killed him, and threw him out of the vineyard. So what will the owner of the vineyard do? He will come and kill those tenant farmers and give the vineyard to others. 10 Have you not read this Scripture:

The stone the builders rejected has become the cornerstone.
11 The Lord has done this, and it is marvelous in our eyes?”[a]

12 They were looking for a way to arrest him, because they knew that he had spoken the parable against them. But they feared the crowd, so they left him and went away.

Paying Taxes to Caesar

13 The Jewish leaders sent some Pharisees and some Herodians to Jesus to try to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are honest and do not play favorites, since you are not partial to anyone,[b] but you teach the way of God on the basis of the truth. Is it lawful to pay a tax to Caesar or not? 15 Should we pay it or not?”

Since Jesus knew their hypocrisy, he said to them, “Why do you keep testing me? Bring me a denarius so that I can look at it.”

16 So they brought one.

He said to them, “Whose image and inscription is this?”

“Caesar’s,” they answered him.

17 Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

And they were amazed at him.

The God of the Living

18 Next some Sadducees (who say that there will be no resurrection) came to him. They asked him a question: 19 “Teacher, Moses wrote for us: ‘If a man’s brother dies and leaves behind a wife but no child, then his brother should take his wife and raise up children for his brother.’[c]

20 “Now there were seven brothers. The first one took a wife and died without leaving children. 21 The second one married her and died, leaving no children. The third one did the same. 22 The seven left no children. Last of all, the woman also died. 23 So when they rise in the resurrection, whose wife will she be, since all seven had her as a wife?”

24 Jesus said to them, “Isn’t this the reason you are mistaken: that you do not know the Scriptures or the power of God? 25 In fact, when people rise from the dead, they do not marry, and they are not given in marriage, but they are like angels in heaven. 26 But about the dead—that they are raised—have you not read in the book of Moses, in the passage about the burning bush, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[d] 27 He is not the God of the dead, but of the living. You are badly mistaken.”

Love God and Your Neighbor

28 One of the experts in the law approached after he heard their discussion. When he saw that Jesus had answered them well, he asked Jesus, “Which commandment is the greatest of all?”

29 Jesus answered, “The most important is: ‘Hear, O Israel, the Lord, our God, the Lord is one. 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’[e] 31 The second is this: ‘You shall love your neighbor as yourself.’[f] There is no other commandment greater than these.”

32 The expert in the law said to him, “Well said, teacher. You have spoken correctly on the basis of the truth that he is one, and there is no other besides him.[g] 33 To love him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself, is more important than all whole burnt offerings and sacrifices.”[h]

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” After that, no one dared to ask him any more questions.

David’s Son and David’s Lord

35 While Jesus was teaching in the temple courts, he responded by saying, “How is it that the experts in the law say that the Christ is the Son of David? 36 David himself said by the Holy Spirit:

The Lord said to my Lord, ‘Sit at my right hand,
until I make your enemies a footstool under your feet.’[i]

37 “David himself calls him Lord, so how can he be his son?” The large crowd listened to him with delight.

Do Not Do What They Do

38 He also said to them in his teaching, “Beware of the experts in the law who like to walk around in long robes and receive greetings in the marketplaces. 39 They love the best seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and offer long prayers to look good. These men will receive greater condemnation.”

The Poor Widow’s Offering

41 Jesus sat down opposite the offering box and was watching how the crowd put money into it. Many rich people put in large amounts. 42 One poor widow came and put in two small bronze coins,[j] worth less than a penny.[k] 43 He called his disciples together and said to them, “Amen I tell you: This poor widow put more into the offering box than all the others. 44 For they all gave out of their surplus, but she, out of her poverty, put in everything—all that she had to live on.”

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.