M’Cheyne Bible Reading Plan
13 And the Israelites again did what was evil in the sight of the Lord, and the Lord gave them into the hands of the Philistines for forty years.
2 And there was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah; and his wife was barren and had no children.
3 And the [a]Angel of the Lord appeared to the woman and said to her, Behold, you are barren and have no children, but you shall become pregnant and bear a son.
4 Therefore beware and drink no wine or strong drink and eat nothing unclean.
5 For behold, you shall become pregnant and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from birth, and he shall begin to deliver Israel out of the hands of the Philistines.
6 Then the woman went and told her husband, saying, A [b]Man of God came to me and his face was like the face of the Angel of God, to be greatly and reverently feared. I did not ask him from where he came, and he did not tell me his name.
7 But he said to me, Behold, you shall become pregnant and bear a son, and now drink no wine or strong drink and eat nothing unclean, for the child shall be a Nazirite to God from birth to the day of his death.
8 Then Manoah entreated the Lord and said, O Lord, let the Man of God whom You sent come again to us and teach us what we shall do with the child that shall be born.
9 And God listened to the voice of Manoah, and the Angel of God came again to the woman as she sat in the field; but Manoah her husband was not with her.
10 And the woman ran in haste and told her husband and said to him, Behold, the Man who came to me the other day has appeared to me.
11 And Manoah arose and went after his wife and came to the Man and said to him, Are you the Man who spoke to this woman? And he said, I am.
12 And Manoah said, Now when your words come true, how shall we manage the child, and what is he to do?
13 And the Angel of the Lord said to Manoah, Let the mother beware of all that I told her.
14 She may not eat of anything that comes from the grapevine, nor drink wine or strong drink nor eat any unclean thing. All that I commanded her let her observe.
15 And Manoah said to the Angel of the Lord, Pray, let us detain you that we may prepare a kid for you.
16 And the Angel of the Lord said to Manoah, Though you detain me, I will not eat of your food, but if you make ready a burnt offering, offer it to the Lord. For Manoah did not know that he was the Angel of the Lord.
17 And Manoah said to the Angel of the Lord, What is your name, so that when your words come true, we may do you honor?
18 And the Angel of the Lord said to him, Why do you ask my name, seeing it is wonderful?(A)
19 So Manoah took the kid with the cereal offering and offered it upon a rock to the Lord, the Angel working wonders, while Manoah and his wife looked on.
20 For when the flame went up toward the heavens from the altar, the Angel of the Lord ascended in the altar flame. And Manoah and his wife looked on, and they fell on their faces to the ground.
21 The Angel of the Lord did not appear again to Manoah or to his wife. Then Manoah knew that he was the Angel of the Lord.
22 And Manoah said to his wife, We shall surely die, because we have seen God.
23 But his [sensible] wife said to him, If the Lord were pleased to kill us, He would not have received a burnt offering and a cereal offering from our hands, nor have shown us all these things or now have announced such things as these.
24 And the woman [in due time] bore a son and called his name Samson; and the child grew and the Lord blessed him.
25 And the Spirit of the Lord began to move him at times in Mahaneh-dan [the camp of Dan] between Zorah and Eshtaol.
17 Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2 And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,
3 Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).
4 And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.
5 But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people.
6 But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also,
7 And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus!
8 And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled).
9 And when they had taken security [bail] from Jason and the others, they let them go.
10 Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews.
11 Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [[a]concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.
12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.
13 But when the Jews of Thessalonica learned that the Word of God [[b]concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.
14 At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.
15 Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.
16 Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.
17 So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.
18 And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.
19 And they took hold of him and brought him to the [c]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?
20 For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—
21 For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—
22 So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.
23 For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.
24 The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.
25 Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people].(A)
26 And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),
27 So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.
28 For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.
29 Since then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.
30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ([d]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),
31 Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.(B)
32 Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.
33 So Paul went out from among them.
34 But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
26 In the beginning of the reign of Jehoiakim son of Josiah king of Judah came this word from the Lord:
2 Thus says the Lord: Stand in the court of the Lord’s house [Jeremiah] and speak to all [the people of] the cities of Judah who come to worship in the Lord’s house all the words that I command you to speak to them; subtract not a word.
3 It may be that they will listen and turn every man from his evil way, that I may relent and reverse My decision concerning the evil which I purpose to do to them because of their evil doings.
4 And you will say to them, Thus says the Lord: If you will not listen to and obey Me, to walk in My law, which I have set before you,
5 And to hear and obey the words of My servants the prophets, whom I have sent to you urgently and persistently—though you have not listened and obeyed—
6 Then will I make this house [the temple] like Shiloh [the home of the Tent of Meeting, abandoned and later destroyed after the ark was captured by the Philistines], and I will make this city subject to the curses of all nations of the earth [so vile in their sight will it be].(A)
7 And the priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord.
8 Now when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, You shall surely die!
9 Why have you prophesied in the name of the Lord, saying, This house shall be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] shall be desolate, without inhabitant? And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
10 When the princes of Judah heard these things, they came up from the king’s house to the house of the Lord and sat down in the entry of the New Gate of the house of the Lord.
11 Then the priests and the prophets said to the princes and to all the people, This man is deserving of death, for he has prophesied against this city, as you have heard with your own ears.
12 Then Jeremiah said to all the princes and to all the people: The Lord sent me to prophesy against this house and against this city all the words that you have heard.
13 Therefore now amend your ways and your doings and obey the voice of the Lord your God; then the Lord will relent and reverse the decision concerning the evil which He has pronounced against you.
14 As for me, behold, I am in your hands; do with me as seems good and suitable to you.
15 But know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and upon its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing.
16 Then said the princes and all the people to the priests and to the prophets: This man is not deserving of death, for he has spoken to us in the name of the Lord our God.
17 Then certain of the elders of the land arose and said to all the assembly of the people,
18 Micah of Moresheth prophesied in the days of Hezekiah king of Judah and said to all the people of Judah, Thus says the Lord of hosts: Zion shall be [a]plowed like a field, and Jerusalem shall become heaps [of ruins], and the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.(B)
19 Did Hezekiah king of Judah and all Judah put [Micah] to death? Did he not [reverently] fear the Lord and entreat the Lord? And did not the Lord relent and reverse the decision concerning the evil which He had pronounced against them? But [here] we are thinking of committing what will be a great evil against ourselves.
20 And there was also a man who prophesied in the name of the Lord, Uriah son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to those of Jeremiah.
21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put [Uriah] to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt.
22 And Jehoiakim the king sent men into Egypt, namely, Elnathan son of Achbor and certain other men [who went] with him into Egypt.
23 And they fetched Uriah from Egypt and brought him to Jehoiakim the king, who slew him [God’s spokesman] with the sword and cast his dead body among the graves of the common people.
24 But the hand of Ahikam son of Shaphan was with Jeremiah, that he might not be given into the hands of the people to put him [also] to death.
12 And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country.
2 When the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard.
3 But they took him and beat him and sent him away without anything.
4 Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults].
5 And he sent another, and that one they killed; then many others—some they beat, and some they put to death.
6 He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son.
7 But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours.
8 And they took him and killed him, and threw [his body] outside the vineyard.
9 Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
10 Have you not even read this [passage of] Scripture: The very Stone which [[a]after putting It to the test] the builders rejected has become the Head of the corner [Cornerstone];
11 This is from the Lord and is His doing, and it is marvelous in our eyes?(A)
12 And they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.(B)
13 But they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech.
14 And they came up and said to Him, Teacher, we know that You are [b]sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no [c]regard for anyone’s external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ([d]poll taxes) to Caesar or not?
15 Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.
16 And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription ([e]title)? They said to Him, Caesar’s.
17 Jesus said to them, Pay to Caesar the things that are Caesar’s and to [f]God the things that are God’s. And they [g]stood marveling and greatly amazed at Him.
18 And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying,
19 Teacher, Moses gave us [a law] that if a man’s brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother.(C)
20 Now there were seven brothers; the first one took a wife and died, leaving no children.
21 And the second [brother] married her, and died, leaving no children; and the third did the same;
22 And all seven, leaving no children. Last of all, the woman died also.
23 Now in the resurrection, whose wife will she be? For the seven were married to her.
24 Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God?
25 For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven.
26 But concerning the dead being raised—have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob?(D)
27 He is not the God of [the] dead, but of [the] living! You are very wrong.
28 Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [[h]in its nature]?
29 Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;
30 And you shall love the Lord your God [i]out of and with your whole heart and out of and with all your soul (your [j]life) and out of and with all your mind (with [k]your faculty of thought and your moral understanding) and out of and with all your strength. [l]This is the first and principal commandment.(E)
31 The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.(F)
32 And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him;
33 And to love Him out of and with all the heart and with all the understanding [with the [m]faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.(G)
34 And when Jesus saw that he answered intelligently (discreetly and [n]having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question.
35 And as Jesus taught in [a [o]porch or court of] the temple, He said, How can the scribes say that the Christ is David’s Son?
36 David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet.(H)
37 David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight].
38 And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums],
39 And [have] the front seats in the synagogues and the [p]chief couches (places of honor) at feasts,
40 Who devour widows’ houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
41 And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums.
42 And a widow who was poverty-stricken came and put in two copper mites [the smallest of coins], which together make [q]half of a cent.
43 And He called His disciples [to Him] and said to them, Truly and surely I tell you, this widow, [she who is] poverty-stricken, has put in more than all those contributing to the treasury.
44 For they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had—[even] all she had on which to live.
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