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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Judges 11:12-40

12 And Jephthah sent messengers to the king of the Ammonites, saying, What have you to do with me, that you have come against me to fight in my land?

13 The Ammonites’ king replied to the messengers of Jephthah, Because Israel took away my land [which was not true] when they came up out of Egypt [300 years before], from the Arnon even to Jabbok and to the Jordan; now therefore, restore those lands peaceably.

14 And Jephthah sent messengers again to the king of the Ammonites

15 And said to him, Thus says Jephthah, Israel did not take the land of Moab or the land of the Ammonites.

16 But when [Israel] came up from Egypt, [they] walked through the wilderness to the Red Sea and came to Kadesh.

17 Then Israel sent messengers to the king of Edom, saying, Let us, we pray, pass through your land, but the king of Edom would not listen. Also they sent to the king of Moab, but he would not consent. So Israel remained at Kadesh.

18 Then they went through the wilderness and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and camped on the other side of the Arnon; but they came not within the territory of Moab, for the Arnon was the boundary of Moab.

19 Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, Let us pass, we pray you, through your land to our country.

20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people together and encamped at Jahaz and fought with Israel.

21 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel took possession of all the land of the Amorites, the inhabitants of that country.

22 They possessed all the territory of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.

23 So now the Lord God of Israel has dispossessed the Amorites from before His people Israel, and should you possess them?

24 Will you not possess what Chemosh your god gives you to possess? And all the Lord our God dispossessed before us, we will possess.

25 Now are you any better than Balak son of Zippor, king of Moab? Did he ever strive against Israel or did he ever go to war with them?

26 While Israel dwelt in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for 300 years, why did you not recover [your lost lands] during that time?

27 So I have not sinned against you, but you are doing me wrong to war against me. The Lord, the [righteous] Judge, judge this day between the Israelites and the Ammonites.

28 But the king of the Ammonites did not listen to the message Jephthah sent him.

29 Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.

30 And Jephthah made a vow to the Lord and said, If You will indeed give the Ammonites into my hand,

31 Then whatever or whoever comes forth from the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord’s, and I will offer it or him up as a burnt offering.

32 Then Jephthah crossed over to the Ammonites to fight with them, and the Lord gave them into his hand.

33 And from Aroer to Minnith he smote them, twenty cities, and as far as Abel-cheramim [the meadow of vineyards], with a very great slaughter. So the Ammonites were subdued before the Israelites.

34 Then Jephthah came to Mizpah to his home, and behold, his daughter came out to meet him with timbrels and with dances! And she was his only child; beside her he had neither son nor daughter.

35 And when he saw her, he rent his clothes and said, Alas, my daughter! You have brought me very low, and you are the cause of great trouble to me; for I have opened my mouth [in a vow] to the Lord, and I cannot take it back.

36 And she said to him, My father, if you have opened your mouth to the Lord, do to me according to what you have vowed, since the Lord has taken vengeance for you on your enemies, the Ammonites.

37 And she said to her father, Let this thing be done for me; let me alone two months, that I may go and wander upon the mountains and bewail my virginity, I and my companions.

38 And he said, Go. And he sent her away for two months, and she went with her companions and bewailed her virginity upon the mountains.

39 At the end of two months she returned to her father, who [a]did with her according to his vow which he had vowed. She never mated with a man. This became a custom in Israel—

40 That the daughters of Israel went yearly to mourn the daughter of Jephthah the Gileadite four days in a year.

Acts 15

15 But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.(A)

And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.

So, being [a]fitted out and sent on their way by the church, they went through both Phoenicia and Samaria telling of the conversion of the Gentiles (the heathen), and they caused great rejoicing among all the brethren.

When they arrived in Jerusalem, they were heartily welcomed by the church and the apostles and the elders, and they told them all that God had accomplished through them.

But some who believed [who [b]acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses.

The apostles and the elders were assembled together to look into and consider this matter.

And after there had been a long debate, Peter got up and said to them, Brethren, you know that quite a while ago God made a choice or selection from among you, that by my mouth the Gentiles should hear the message of the Gospel [concerning the [c]attainment through Christ of salvation in the kingdom of God] and believe (credit and place their confidence in it).

And God, Who is acquainted with and understands the heart, bore witness to them, giving them the Holy Spirit as He also did to us;

And He made no difference between us and them, but cleansed their hearts by faith ([d]by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).

10 Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

11 But we believe that we are saved through the grace (the undeserved favor and mercy) of the Lord Jesus, just as they [are].

12 Then the whole assembly remained silent, and they listened [attentively] as Barnabas and Paul rehearsed what signs and wonders God had performed through them among the Gentiles.

13 When they had finished talking, James replied, Brethren, listen to me.

14 Simeon [Peter] has rehearsed how God first visited the Gentiles, to take out of them a people [to bear and honor] His name.

15 And with this the predictions of the prophets agree, as it is written,

16 After this I will come back, and will rebuild the house of David, which has fallen; I will rebuild its [very] ruins, and I will set it up again,

17 So that the rest of men may seek the Lord, and all the Gentiles upon whom My name has been invoked,

18 Says the Lord, Who has been making these things known from the beginning of the world.(B)

19 Therefore it is my opinion that we should not put obstacles in the way of and annoy and disturb those of the Gentiles who turn to God,

20 But we should send word to them in writing to abstain from and avoid anything that has been polluted by being offered to idols, and all sexual impurity, and [eating meat of animals] that have been strangled, and [tasting of] blood.

21 For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.

22 Then the apostles and the elders, together with the whole church, resolved to select men from among their number and send them to Antioch with Paul and Barnabas. They chose Judas called Barsabbas, and Silas, [both] leading men among the brethren, and sent them.

23 With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings:

24 As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and [e]throwing you into confusion, although we gave them no express orders or instructions [on the points in question],

25 It has been resolved by us in assembly to select men and send them [as messengers] to you with our beloved Barnabas and Paul,

26 Men who have hazarded their lives for the sake of our Lord Jesus Christ.

27 So we have sent Judas and Silas, who themselves will bring you the same message by word of mouth.

28 For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements:

29 That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!

30 So when [the messengers] were sent off, they went down to Antioch; and having assembled the congregation, they delivered the letter.

31 And when they read it, the people rejoiced at the consolation and encouragement [it brought them].

32 And Judas and Silas, who were themselves prophets (inspired interpreters of the will and purposes of God), urged and warned and consoled and encouraged the brethren with many words and strengthened them.

33 And after spending some time there, they were sent back by the brethren with [the greeting] peace to those who had sent them.

34 However, Silas decided to stay on there.

35 But Paul and Barnabas remained in Antioch and with many others also continued teaching and proclaiming the good news, the Word of the Lord [concerning the [f]attainment through Christ of eternal salvation in God’s kingdom].

36 And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along.

37 Now Barnabas wanted to take with them John called Mark [his near relative].

38 But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work.

39 And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.

40 But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord.

41 And he passed through Syria and Cilicia, establishing and strengthening the churches.

Jeremiah 24

24 After Nebuchadrezzar king of Babylon had taken into exile Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah and the princes of Judah, with the craftsmen and smiths from Jerusalem, and had brought them to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

One basket had very good figs, like the figs that are first ripe; but the other basket had very bad figs, so bad that they could not be eaten.

Then the Lord said to me, What do you see, Jeremiah? And I said, Figs—the good figs very good, and the bad very bad, so bad that they cannot be eaten.

Again the word of the Lord came to me, saying,

Thus says the Lord, the God of Israel: Like these good figs, so will I regard the captives of Judah whom I have sent out of this place into the land of the Chaldeans for their good.

For I will set My eyes upon them for good, and I will bring them again to this land; and I will build them up and not pull them down, and I will plant them and not pluck them up.

And I will give them a heart to know (recognize, understand, and be acquainted with) Me, that I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.

And as for the bad figs, which are so bad that they cannot be eaten, surely thus says the Lord, So will I give up Zedekiah king of Judah and his princes and the residue of Jerusalem who remains in this land and those who dwell in the land of Egypt.

I will even give them up to be a dismay and a horror and to be tossed to and fro among all the kingdoms of the earth for evil, to be a reproach, a byword or proverb, a taunt, and a curse in all places where I will drive them.

10 And I will send the sword, famine, and pestilence among them until they are consumed from off the land that I gave to them and to their fathers.

Mark 10

10 And [Jesus] left there [Capernaum] and went to the region of Judea and beyond [east of] the Jordan; and crowds [constantly] gathered around Him again, and as was His custom, He began to teach them again.

And some Pharisees came up, and, in order to test Him and try to find a weakness in Him, asked, Is it lawful for a man to [a]dismiss and repudiate and divorce his wife?

He answered them, What did Moses command you?

They replied, Moses allowed a man to write a bill of divorce and to put her away.(A)

But Jesus said to them, Because of your hardness of heart [[b]your condition of insensibility to the call of God] he wrote you this [c]precept in your Law.

But from the beginning of creation God made them male and female.(B)

For this reason a man shall leave [behind] his father and his mother [d]and be [e]joined to his wife and cleave closely to her permanently,

And the two shall become one flesh, so that they are no longer two, but one flesh.(C)

What therefore God has united (joined together), let not man separate or divide.

10 And indoors the disciples questioned Him again about this subject.

11 And He said to them, Whoever [f]dismisses (repudiates and divorces) his wife and marries another commits adultery against her;

12 And if a woman dismisses (repudiates and divorces) her husband and marries another, she commits adultery.

13 And they kept bringing young children to Him that He might touch them, and the disciples were reproving them [for it].

14 But when Jesus saw [it], He was indignant and [g]pained and said to them, Allow the children to come to Me—do not forbid or prevent or hinder them—for to such belongs the kingdom of God.

15 Truly I tell you, whoever does not receive and accept and welcome the kingdom of God like a little child [does] positively shall not enter it at all.

16 And He took them [the children up [h]one by one] in His arms and [[i]fervently invoked a] blessing, placing His hands upon them.

17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are [j]essentially and perfectly [k]morally] good, what must I do to inherit eternal life [that is, [l]to partake of eternal salvation in the Messiah’s kingdom]?

18 And Jesus said to him, Why do you call Me [[m]essentially and perfectly [n]morally] good? There is no one [[o]essentially and perfectly [p]morally] good—except God alone.

19 You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.(D)

20 And he replied to Him, Teacher, I have carefully guarded and observed all these and taken care not to violate them from my boyhood.

21 And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [[q]walking the same road that I walk].

22 At that saying the man’s countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions.

23 And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and [r]keep on holding it enter the kingdom of God!

24 And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is [s]for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God!

25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.

26 And they were shocked and exceedingly astonished, and said to Him and [t]to one another, Then who can be saved?

27 Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.

28 Peter started to say to Him, Behold, we have [u]yielded up and abandoned everything [once and for all and [v]joined You as Your disciples, siding with Your party] and accompanied You [[w]walking the same road that You walk].

29 Jesus said, Truly I tell you, there is no one who has given up and left house or brothers or sisters or mother or father or children or lands for My sake and for the Gospel’s

30 Who will not receive a hundred times as much now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.

31 But many [who are now] first will be last [then], and many [who are now] last will be first [then].

32 They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those [who were still] following were seized with alarm and were afraid. And He took the Twelve [apostles] again and began to tell them what was about to happen to Him,

33 [Saying], Behold, we are going up to Jerusalem, and the Son of Man will be turned over to the chief priests and the scribes; and they will condemn and sentence Him to death and turn Him over to the Gentiles.

34 And they will mock Him and spit on Him, and whip Him and put Him to death; but after three days He will rise again [[x]from death].

35 And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You.

36 And He replied to them, What do you desire Me to do for you?

37 And they said to Him, Grant that we may sit, one at Your right hand and one at [Your] left hand, in Your glory (Your majesty and splendor).

38 But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?

39 And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized,

40 But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared.

41 And when the other ten [apostles] heard it, they began to be indignant with James and John.

42 But Jesus called them to [Him] and said to them, You know that those who are recognized as governing and are supposed to rule the Gentiles (the nations) lord it over them [ruling with absolute power, holding them in subjection], and their great men exercise authority and dominion over them.

43 But this is not to be so among you; instead, whoever desires to be great among you must be your servant,

44 And whoever wishes to be most important and first in rank among you must be slave of all.

45 For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for ([y]instead of) many.

46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.

47 And when he heard that it was Jesus of Nazareth, he began to shout, saying, Jesus, Son of David, have pity and mercy on me [[z]now]!

48 And many [aa]severely censured and reproved him, telling him to keep still, but he kept on shouting out all the more, You Son of David, have pity and mercy on me [now]!

49 And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you.

50 And throwing off his outer garment, he leaped up and came to Jesus.

51 And Jesus said to him, What do you want Me to do for you? And the blind man said to Him, Master, let me receive my sight.

52 And Jesus said to him, Go your way; your faith has healed you. And at once he received his sight and accompanied Jesus on the road.(E)

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation