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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Joshua 10

10 When Adoni-zedek king of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it, doing to Jericho and its king as he had done to Ai and its king, and how the residents of Gibeon had made peace with Israel and were among them,

He feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.

So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

Come up to me and help me, and let us smite Gibeon, for it has made peace with Joshua and with the Israelites.

Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon—gathered their forces and went up with all their armies and encamped before Gibeon to fight against it.

And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, Do not relax your hand from your servants; come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.

So Joshua went up from Gilgal, he and all the warriors with him and all the mighty men of valor.

And the Lord said to Joshua, Do not fear them, for I have given them into your hand; there shall not a man of them stand before you.

So Joshua came upon them suddenly, having gone up from Gilgal all night.

10 And the Lord caused [the enemies] to panic before Israel, who slew them with a great slaughter at Gibeon and chased them along the way that goes up to Beth-horon and smote them as far as Azekah and Makkedah.

11 As they fled before Israel, while they were descending [the pass] to Beth-horon, the Lord cast great stones from the heavens on them as far as Azekah, killing them. More died because of the hailstones than the Israelites slew with the sword.

12 Then Joshua spoke to the Lord on the day when the Lord gave the Amorites over to the Israelites, and he said in the sight of Israel, Sun, be silent and stand still at Gibeon, and you, moon, in the Valley of Ajalon!

13 And the sun stood still, and the moon stayed, until the nation took vengeance upon their enemies. Is not this written in the Book of Jasher? So the sun stood still in the midst of the heavens and did not hasten to go down for about a whole day.

14 There was no day like it before or since, when the Lord heeded the voice of a man. For the Lord fought for Israel.

15 Then Joshua returned, and all Israel with him, to the camp at Gilgal.

16 Those five kings fled and hid themselves in the cave of Makkedah.

17 And it was told Joshua, The five kings are hidden in the cave at Makkedah.

18 Joshua said, Roll great stones to the cave’s mouth, and set men to guard them.

19 But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand.

20 When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities,

21 All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites.

22 Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave.

23 They brought the five kings out of the cave to him—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.

24 When they brought out those kings to Joshua, [he] called for all the Israelites and told the commanders of the men of war who went with him, Come, put your feet on the necks of these kings. And they came and put their feet on the [kings’] necks.

25 Joshua said to them, Fear not nor be dismayed; be strong and of good courage. For thus shall the Lord do to all your enemies against whom you fight.

26 Afterward Joshua smote and slew them and hanged their bodies on five trees, and they hung on the trees until evening.

27 At sunset Joshua ordered and they took the bodies down from the trees and cast them into the cave where the kings had hidden and laid great stones on the cave’s mouth, which remain to this very day.

28 Joshua took Makkedah that day and smote it and its king with the sword and utterly destroyed everyone in it. He left none remaining. And he did to the king of Makkedah as he had done to the king of Jericho.(A)

29 Then Joshua and all Israel went from Makkedah to Libnah and attacked Libnah.

30 And the Lord gave it also and its king into Israel’s hands, and Joshua smote it with the sword, and all the people in it. He left none remaining in it. And he did to its king as he had done to the king of Jericho.

31 And Joshua passed from Libnah, and all Israel with him, to Lachish and encamped against it and attacked it.

32 And the Lord delivered Lachish into the hands of Israel, and Joshua took it on the second day and smote it with the sword, and all the people in it, as he had done to Libnah.

33 Then Horam king of Gezer came up to help Lachish, and Joshua smote him and his people—until he had left none remaining.

34 From Lachish Joshua and all Israel went on to Eglon, laid siege to it, and attacked it.

35 And they took it that day and smote it with the sword and utterly destroyed all who were in it that day, as he had done to Lachish.

36 Then Joshua with all Israel went up from Eglon to Hebron, and they attacked it

37 And took it and smote it with the sword, and its king and all its towns and everyone in it. He left none remaining, as he had done to Eglon, and utterly destroyed it and all its people.

38 And Joshua and all Israel with him returned to Debir and attacked it.

39 And he took it, with its king and all its towns, and they smote them with the sword and utterly destroyed everyone in it. He left none remaining. As he had done to Hebron and to Libnah and its king, so he did to Debir and its king.

40 So Joshua smote all the land, the hill country, the South, the lowland, and the slopes, and all their kings. He left none remaining, but utterly destroyed all that breathed, as the [a]Lord, the God of Israel, commanded.(B)

41 And Joshua smote them from Kadesh-barnea even to Gaza, and all the country of Goshen even to Gibeon.

42 Joshua took all these kings and their land at one time, because the Lord, the God of Israel, fought for Israel.

43 And Joshua returned, and all Israel with him, to the camp at Gilgal.

Psalm 142-143

Psalm 142

A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.

I cry to the Lord with my voice; with my voice to the Lord do I make supplication.

I pour out my complaint before Him; I tell before Him my trouble.

When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.

Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.

I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.

Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.

Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.

Psalm 143

A Psalm of David.

Hear my prayer, O Lord, give ear to my supplications! In Your faithfulness answer me, and in Your righteousness.

And enter not into judgment with Your servant, for in Your sight no man living is [in himself] righteous or justified.(A)

For the enemy has pursued and persecuted my soul, he has crushed my life down to the ground; he has made me to dwell in dark places as those who have been long dead.

Therefore is my spirit overwhelmed and faints within me [wrapped in gloom]; my heart within my bosom grows numb.

I remember the days of old; I meditate on all Your doings; I ponder the work of Your hands.

I spread forth my hands to You; my soul thirsts after You like a thirsty land [for water]. Selah [pause, and calmly think of that]!

Answer me speedily, O Lord, for my spirit fails; hide not Your face from me, lest I become like those who go down into the pit (the grave).

Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You.

Deliver me, O Lord, from my enemies; I flee to You to hide me.

10 Teach me to do Your will, for You are my God; let Your good Spirit lead me into a level country and into the land of uprightness.

11 Save my life, O Lord, for Your name’s sake; in Your righteousness, bring my life out of trouble and free me from distress.

12 And in your mercy and loving-kindness, cut off my enemies and destroy all those who afflict my inner self, for I am Your servant.

Jeremiah 4

If you will return, O Israel, says the Lord, if you will return to Me, and if you will put away your abominable false gods out of My sight and not stray or waver,

And if you swear, As the Lord lives, in truth, in judgment and justice, and in righteousness (uprightness in every area and relation), then the nations will bless themselves in Him and in Him will they glory.

For thus says the Lord to the men of Judah and to Jerusalem: Break up your ground left uncultivated for a season, so that you may not sow among thorns.

Circumcise yourselves to the Lord and take away the foreskins of your hearts, you men of Judah and inhabitants of Jerusalem, lest My wrath go forth like fire [consuming all that gets in its way] and burn so that no one can quench it because of the evil of your doings.

Declare in Judah and publish in Jerusalem and say: Blow the trumpet in the land; cry aloud and say: Assemble yourselves, and let us go into the fortified cities.

Raise a standard toward Zion [to mark out the safest route to those seeking safety within Jerusalem’s walls]! Flee for safety, stay not, for I bring evil from the north, and great destruction.

A lion has gone up from his thicket, and a destroyer of nations is on his way. He has gone forth from his place to make your land a desolate waste; and your cities shall be left in ruins without an inhabitant.

For this, gird yourselves with sackcloth, lament and wail, for the fierce anger of the Lord has not turned back from us.

And it shall be in that day, says the Lord, that the understanding and courage of the king shall fail (be paralyzed), and also that of the princes; the priests shall be appalled and the prophets astounded and dazed with horror.

10 Then I [Jeremiah] said, [a]Alas, Lord God! Surely You have greatly deceived and misled this people and Jerusalem, [for the prophets represented You as] saying [to Your people], You shall have peace, whereas the sword has reached to [their very] life.

11 At that time it will be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness [comes at My command] against the daughter of My people—not [a wind] to fan or cleanse [from chaff, as when threshing, but]

12 A wind too strong and full for winnowing comes at My word. Now I will also speak in judgment against [My people].

13 Behold, [the enemy] comes up like clouds, his chariots like the whirlwind; his horses are swifter than eagles. Woe to us, for we are ruined (destroyed)!

14 O Jerusalem, wash your heart from wickedness, that you may be saved! How long shall your iniquitous and grossly offensive thoughts lodge within you?

15 For a voice declares from Dan [in the north] and proclaims evil from Mount Ephraim [the range dividing Israel from Judah].

16 Warn the [neighboring] nations [that our adversary is coming]; announce to Jerusalem that besiegers are coming from a far country, and they shout against the cities of Judah.

17 Like keepers of a field they are against her round about, because she has been rebellious against Me, says the Lord.

18 Your ways and your doings have brought these things upon you. This is your calamity and doom; surely it is bitter, for surely it reaches your very heart!

19 [It is not only the prophet but also the people who cry out in their thoughts] My anguish, my anguish! I writhe in pain! Oh, the walls of my heart! My heart is disquieted and throbs aloud within me; I cannot be silent! For I have heard the sound of the trumpet, the alarm of war.

20 News of one violent disaster and calamity comes close after another, for the whole land is laid waste; suddenly are my tents spoiled and destroyed, and my [tent] curtains ruined in a moment.

21 [O Lord] how long must I see the flag [marking the route for flight] and hear the sound of the trumpet [urging the people to flee for refuge]?

22 [Their chastisement will continue until it has accomplished its purpose] for My people are stupid, says the Lord [replying to Jeremiah]; they do not know and understand Me. They are thickheaded children, and they have no understanding. They are wise to do evil, but to do good they have no knowledge [and know not how].

23 [In a vision Jeremiah sees Judah laid waste by conquest and captivity.] I looked at the land, and behold, it was [as at the time of creation] waste and vacant (void); and at the heavens, and they had no light.

24 I looked at the mountains, and behold, they trembled, and all the hills moved lightly to and fro.

25 I looked, and behold, there was no man, and all the birds of the air had fled.

26 I looked, and behold, the fruitful land was a desert, and all its cities were laid waste before the Lord’s presence, before His fierce anger.

27 For thus says the Lord: The whole land will be a desolation, yet I will not make a full and complete end of it.(A)

28 For this will the earth mourn and the heavens above be black; because I have spoken, I have purposed, and I will not relent, nor will I turn back [from it].

29 Every city flees because of the noise of the horsemen and bowmen. They go into the thickets and climb among the rocks; every city is forsaken, and not a man dwells in them.

30 And you [plundered one], when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you deck yourself with ornaments of gold, though you paint your eyelids and make them look farther apart, in vain you beautify yourself. Your lovers (allies) despise you; they seek your life.

31 For I have heard a cry as of a woman in travail, the anguish as of one who brings forth her first child—the cry of the Daughter of Zion, who gasps for breath, who spreads her hands, saying, Woe is me now! I am fainting before the murderers.

Matthew 18

18 At that time the disciples came up and asked Jesus, Who then is [really] the greatest in the kingdom of heaven?

And He called a little child to Himself and put him in the midst of them,

And said, Truly I say to you, unless you repent (change, turn about) and become like little children [trusting, lowly, loving, forgiving], you can never enter the kingdom of heaven [at all].

Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.

And whoever receives and accepts and welcomes one little child like this for My sake and in My name receives and accepts and welcomes Me.

But whoever causes one of these little ones who believe in and [a]acknowledge and cleave to Me to stumble and sin [that is, who entices him or hinders him in right conduct or thought], it would be better ([b]more expedient and profitable or advantageous) for him to have a great millstone fastened around his neck and to be sunk in the depth of the sea.

Woe to the world for such temptations to sin and influences to do wrong! It is necessary that temptations come, but woe to the person on whose account or by whom the temptation comes!

And if your hand or your foot causes you to stumble and sin, cut it off and throw it away from you; it is better (more profitable and wholesome) for you to enter life maimed or lame than to have two hands or two feet and be thrown into everlasting fire.

And if your eye causes you to stumble and sin, pluck it out and throw it away from you; it is better (more profitable and wholesome) for you to enter life with only one eye than to have two eyes and be thrown into the hell (Gehenna) of fire.

10 Beware that you do not despise or feel scornful toward or think little of one of these little ones, for I tell you that in heaven their angels always are in the presence of and look upon the face of My Father Who is in heaven.

11 [c]For the Son of man came to save [[d]from the penalty of eternal death] that which was lost.

12 What do you think? If a man has a hundred sheep, and one of them has gone astray and gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost?

13 And if it should be that he finds it, truly I say to you, he rejoices more over it than over the ninety-nine that did not get lost.

14 Just so it is not the will of My Father Who is in heaven that one of these little ones should be lost and perish.

15 If your brother wrongs you, go and show him his fault, between you and him privately. If he listens to you, you have won back your brother.

16 But if he does not listen, take along with you one or two others, so that every word may be confirmed and upheld by the testimony of two or three witnesses.

17 If he pays no attention to them [refusing to listen and obey], tell it to the church; and if he refuses to listen even to the church, let him be to you as a pagan and a tax collector.(A)

18 Truly I tell you, whatever you forbid and declare to be improper and unlawful on earth must be [e]what is already forbidden in heaven, and whatever you permit and declare proper and lawful on earth must be [f]what is already permitted in heaven.

19 Again I tell you, if two of you on earth agree (harmonize together, make a symphony together) about whatever [anything and [g]everything] they may ask, it will come to pass and be done for them by My Father in heaven.

20 For wherever two or three are gathered (drawn together as My followers) in (into) My name, there I Am in the midst of them.(B)

21 Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and [h]let it go? [As many as] up to seven times?

22 Jesus answered him, I tell you, not up to seven times, but seventy times seven!(C)

23 Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants.

24 When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000],

25 And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.

26 So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything.

27 And his master’s heart was moved with compassion, and he released him and forgave him [cancelling] the debt.

28 But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe!

29 So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all!

30 But he was unwilling, and he went out and had him put in prison till he should pay the debt.

31 When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master.

32 Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to.

33 And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you?

34 And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed.

35 So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation