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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Deuteronomy 2

Then we turned, and took our journey into the wilderness by the way of the Red Sea, as the Lord directed me; and for many days we journeyed around Mount Seir.

And the Lord spoke to me [Moses], saying,

You have roamed around this mountain country long enough; turn northward.

And command the Israelites, You are to pass through the territory of your kinsmen the sons of Esau, who live in Seir; and they will be afraid of you. So watch yourselves carefully.

Do not provoke or stir them up, for I will not give you of their land, no, not enough for the sole of your foot to tread on, for I have given Mount Seir to Esau for a possession.

You shall buy food from them for money, that you may eat, and you shall also buy water from them for money, that you may drink.

For the Lord your God has blessed you in all the work of your hand. He knows your walking through this great wilderness. These forty years the Lord your God has been with you; you have lacked nothing.

So we passed on from our brethren the sons of Esau, who dwelt in Seir, away from the Arabah (wilderness), and from Elath and from Ezion-geber. We turned and went by the way of the wilderness of Moab.

And the Lord said to me, Do not trouble or assault Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the sons of Lot for a possession.

10 (The Emim dwelt there in times past, a people great and many, and tall as the Anakim.

11 These also are known as Rephaim [of giant stature], as are the Anakim, but the Moabites call them Emim.

12 The Horites also formerly lived in Seir, but the sons of Esau dispossessed them and destroyed them from before them and dwelt in their stead, as Israel did to the land of their possession which the Lord gave to them.)

13 Now rise up and go over the brook Zered. So we went over the brook Zered.

14 And the time from our leaving Kadesh-barnea until we had come over the brook Zered was thirty-eight years, until the whole generation of the men of war had perished from the camp, as the Lord had sworn to them.

15 Moreover the hand of the Lord was against them to exterminate them from the midst of the camp, until they were all gone.

16 So when all the men of war had died from among the people,

17 The Lord spoke to me [Moses], saying,

18 You are this day to pass through Ar, the border of Moab.

19 But when you come near the territory of the sons of Ammon, do not trouble or assault them or provoke or stir them up, for I will not give you any of the land of the Ammonites for a possession, because I have given it to the sons of Lot for a possession.

20 (That also is known as a land of Rephaim [of giant stature]; Rephaim dwelt there formerly, but the Ammonites call them Zamzummim,

21 A people great and many, and tall as the Anakim. But the Lord destroyed them before [Ammon], and they dispossessed them and settled in their stead,

22 As He did for the sons of Esau, who dwell in Seir, when He destroyed the Horites from before them, and they dispossessed them and settled in their stead even to this day.

23 As for the Avvim who dwelt in villages as far as Gaza, the Caphtorim who came from Caphtor destroyed them and dwelt in their stead.)

24 Rise up, take your journey, and pass over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it and contend with him in battle.

25 This day will I begin to put the dread and fear of you upon the peoples who are under the whole heavens, who shall hear the report of you and shall tremble and be in anguish because of you.

26 So I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,

27 Let me pass through your land. I will go only by the road, turning aside neither to the right nor to the left.

28 You shall sell me food to eat and sell me water to drink; only let me walk through,

29 As the sons of Esau, who dwell in Seir, and the Moabites, who dwell in Ar, [a]did for me, until I go over the Jordan into the land which the Lord our God gives us.

30 But Sihon king of Heshbon would not let us pass by him; for the Lord your God hardened his spirit and made his heart obstinate, that He might give him into your hand, as at this day.

31 And the Lord said to me [Moses], Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may succeed him and occupy his land.

32 Then Sihon came out against us, he and all his people, to fight at Jahaz.

33 And the Lord our God gave him over to us, and we defeated him and his sons and all his people.

34 At the same time we took all his cities and utterly destroyed every city—men, women, and children. We left none to remain.

35 Only the cattle we took as booty for ourselves and the spoil of the cities which we had captured.

36 From Aroer, which is on the edge of the Arnon Valley, and from the city that is in the valley, as far as Gilead, there was no city too high and strong for us; the Lord our God delivered all to us.

37 Only you did not go near the land of the Ammonites, that is, to any bank of the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.

Psalm 83-84

Psalm 83

A song. A Psalm of Asaph.

Keep not silence, O God; hold not Your peace or be still, O God.

For, behold, Your enemies are in tumult, and those who hate You have raised their heads.(A)

They lay crafty schemes against Your people and consult together against Your hidden and precious ones.

They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.

For they have consulted together with one accord and one heart; against You they make a covenant—

The tents of Edom and the Ishmaelites, of Moab and the Hagrites,

Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.

Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!

Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,(B)

10 Who perished at Endor, who became like manure for the earth.

11 Make their nobles like Oreb and Zeeb, yes, all their princes as Zebah and Zalmunna,(C)

12 Who say, Let us take possession for ourselves of the pastures of God.

13 O my God, make them like whirling dust, like stubble or chaff before the wind!

14 As fire consumes the forest, and as the flame sets the mountains ablaze,

15 So pursue and afflict them with Your tempest and terrify them with Your tornado or hurricane.

16 Fill their faces with shame, that they may seek, inquire for, and insistently require Your name, O Lord.

17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,

18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.

Psalm 84

To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.

How lovely are Your tabernacles, O Lord of hosts!

My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.

Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.

Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!

Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.

Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.

They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.

O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!

Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!

10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.

11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.

12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!

Isaiah 30

30 Woe to the rebellious children, says the Lord, who take counsel and carry out a plan, but not Mine, and who make a league and pour out a drink offering, but not of My Spirit, thus adding sin to sin;

Who set out to go down into Egypt, and have not asked Me—to flee to the stronghold of Pharaoh and to strengthen themselves in his strength and to trust in the shadow of Egypt!

Therefore shall the strength and protection of Pharaoh turn to your shame, and the refuge in the shadow of Egypt be to your humiliation and confusion.

For though [Pharaoh’s] officials are at Zoan and his ambassadors arrive at Hanes [in Egypt],

Yet will all be ashamed because of a people [the Egyptians] who cannot profit them, who are not a help or benefit, but a shame and disgrace.

A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.

For Egypt’s help is worthless and toward no purpose. Therefore I have called her Rahab Who Sits Still.

Now, go, write it before them on a tablet and inscribe it in a book, that it may be as a witness for the time to come forevermore.

For this is a rebellious people, faithless and lying sons, children who will not hear the law and instruction of the Lord;

10 Who [virtually] say to the seers [by their conduct], See not! and to the prophets, Prophesy not to us what is right! Speak to us smooth things, prophesy deceitful illusions.

11 Get out of the true way, turn aside out of the path, cease holding up before us the Holy One of Israel.

12 Therefore thus says the Holy One of Israel: Because you despise and spurn this [My] word and trust in cunning and oppression, in crookedness and perverseness, and rely on them,

13 Therefore this iniquity and guilt will be to you like a broken section of a high wall, bulging out and ready [at some distant day] to fall, whose crash will [then] come suddenly and swiftly, in an instant.

14 And he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing so that there cannot be found among its pieces one large enough to carry coals of fire from the hearth or to dip water out of the cistern.

15 For thus said the Lord God, the Holy One of Israel: In returning [to Me] and resting [in Me] you shall be saved; in quietness and in [trusting] confidence shall be your strength. But you would not,

16 And you said, No! We will speed [our own course] on horses! Therefore you will speed [in flight from your enemies]! You said, We will ride upon swift steeds [doing our own way]! Therefore will they who pursue you be swift, [so swift that]

17 One thousand of you will flee at the threat of one of them; at the threat of five you will flee till you are left like a beacon or a flagpole on the top of a mountain, and like a signal on a hill.

18 And therefore the Lord [earnestly] waits [expecting, looking, and longing] to be gracious to you; and therefore He lifts Himself up, that He may have mercy on you and show loving-kindness to you. For the Lord is a God of justice. Blessed (happy, fortunate, to be envied) are all those who [earnestly] wait for Him, who expect and look and long for Him [for His victory, His favor, His love, His peace, His joy, and His matchless, unbroken companionship]!(A)

19 O people who dwell in Zion at Jerusalem, you will weep no more. He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you.

20 And though the Lord gives you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself any more, but your eyes will constantly behold your Teacher.

21 And your ears will hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left.

22 Then you will defile your carved images overlaid with silver and your molten images plated with gold; you will cast them away as a filthy bloodstained cloth, and you will say to them, Be gone!

23 Then will He give you rain for the seed with which you sow the soil, and bread grain from the produce of the ground, and it will be rich and plentiful. In that day your cattle will feed in large pastures.

24 The oxen likewise and the young donkeys that till the ground will eat savory and salted fodder, which has been winnowed with shovel and with fork.

25 And upon every high mountain and upon every high hill there will be brooks and streams of water in the day of the great slaughter [the day of the Lord], when the towers fall [and all His enemies are destroyed].

26 Moreover, the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days [concentrated in one], in the day that the Lord binds up the hurt of His people, and heals their wound [inflicted by Him because of their sins].

27 Behold, the [a]Name of the Lord comes from afar, burning with His anger, and in thick, rising smoke. His lips are full of indignation, and His tongue is like a consuming fire.

28 And His breath is like an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that causes them to err will be in the jaws of the people.

29 You shall have a song as in the night when a holy feast is kept, and gladness of heart as when one marches in procession with a flute to go to the temple on the mountain of the Lord, to the Rock of Israel.

30 And the Lord shall cause His glorious voice to be heard and the descending blow of His arm to be seen, coming down with indignant anger and with the flame of a devouring fire, amid crashing blast and cloudburst, tempest, and hailstones.

31 At the voice of the Lord the Assyrians will be stricken with dismay and terror, when He smites them with His rod.

32 And every passing stroke of the staff of punishment and doom which the Lord lays upon them shall be to the sound of [Israel’s] timbrels and lyres, when in battle He attacks [Assyria] with swinging and menacing arms.

33 For Topheth [a place of burning and abomination] has already been laid out and long ago prepared; yes, for the [Assyrian] king and [the god] Molech it has been made ready, its pyre made deep and large, with fire and much wood; the breath of the Lord, like a stream of brimstone, kindles it.(B)

Jude

Jude, a servant of Jesus Christ (the Messiah), and brother of James, [writes this letter] to those who are called (chosen), dearly loved by God the Father and separated (set apart) and kept for Jesus Christ:

May mercy, [soul] peace, and love be multiplied to you.

Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all [a]handed down to the saints [the faith which is that sum of Christian belief which was delivered [b]verbally to the holy people of God].

For certain men have crept in stealthily [[c]gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One).

Now I want to remind you, though you were fully informed once for all, that though the Lord [at one time] delivered a people out of the land of Egypt, He subsequently destroyed those [of them] who did not believe [who refused to adhere to, trust in, and rely upon Him].

And angels who did not keep (care for, guard, and hold to) their own first place of power but abandoned their proper dwelling place—these He has reserved in custody in eternal chains (bonds) under the thick gloom of utter darkness until the judgment and doom of the great day.

[The wicked are sentenced to suffer] just as Sodom and Gomorrah and the adjacent towns—which likewise gave themselves over to impurity and indulged in unnatural vice and sensual perversity—are laid out [in plain sight] as an exhibit of perpetual punishment [to warn] of everlasting fire.(A)

Nevertheless in like manner, these dreamers also corrupt the body, scorn and reject authority and government, and revile and libel and scoff at [heavenly] glories (the glorious ones).

But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you!(B)

10 But these men revile (scoff and sneer at) anything they do not happen to be acquainted with and do not understand; and whatever they do understand physically [that which they know by mere instinct], like irrational beasts—by these they corrupt themselves and are destroyed (perish).

11 Woe to them! For they have run riotously in the way of Cain, and have abandoned themselves for the sake of gain [it offers them, following] the error of Balaam, and have perished in rebellion [like that] of Korah!(C)

12 These are hidden reefs (elements of danger) in your love feasts, where they boldly feast sumptuously [carousing together in your midst], without scruples providing for themselves [alone]. They are clouds without water, swept along by the winds; trees, without fruit at the late autumn gathering time—twice (doubly) dead, [lifeless and] plucked up by the roots;

13 Wild waves of the sea, flinging up the foam of their own shame and disgrace; wandering stars, for whom the gloom of eternal darkness has been reserved forever.

14 It was of these people, moreover, that Enoch in the seventh [generation] from Adam prophesied when he said, Behold, the Lord comes with His myriads of holy ones (ten thousands of His saints)

15 To execute judgment upon all and to convict all the impious (unholy ones) of all their ungodly deeds which they have committed [in such an] ungodly [way], and of all the severe (abusive, jarring) things which ungodly sinners have spoken against Him.

16 These are inveterate murmurers (grumblers) who complain [of their lot in life], going after their own desires [controlled by their passions]; their talk is boastful and arrogant, [and they claim to] admire men’s persons and pay people flattering compliments to gain advantage.

17 But you must remember, beloved, the predictions which were made by the apostles (the special messengers) of our Lord Jesus Christ (the Messiah, the Anointed One).

18 They told you beforehand, In the last days (in the end time) there will be scoffers [who seek to gratify their own unholy desires], following after their own ungodly passions.

19 It is these who are [agitators] setting up distinctions and causing divisions—merely sensual [creatures, carnal, worldly-minded people], devoid of the [Holy] Spirit and destitute of any higher spiritual life.

20 But you, beloved, build yourselves up [founded] on your most holy faith [[d]make progress, rise like an edifice higher and higher], praying in the Holy Spirit;

21 Guard and keep yourselves in the love of God; expect and patiently wait for the mercy of our Lord Jesus Christ (the Messiah)—[which will bring you] unto life eternal.

22 And refute [so as to] convict some who dispute with you, and on some have mercy who waver and doubt.

23 [Strive to] save others, snatching [them] out of [the] fire; on others take pity [but] with fear, loathing even the garment spotted by the flesh and polluted by their sensuality.(D)

24 Now to Him Who is able to keep you without stumbling or slipping or falling, and to present [you] unblemished (blameless and faultless) before the presence of His glory in triumphant joy and exultation [with unspeakable, ecstatic delight]—

25 To the one only God, our Savior through Jesus Christ our Lord, be glory (splendor), majesty, might and dominion, and power and authority, before all time and now and forever (unto all the ages of eternity). Amen (so be it).

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation