M’Cheyne Bible Reading Plan
19 And the Lord said to Moses and Aaron,
2 This is the ritual of the law which the Lord has commanded: Tell the Israelites to bring you a red heifer without spot, in which is no blemish, upon which a yoke has never come.
3 And you shall give her to Eleazar the priest, and he shall bring her outside the camp, and she shall be slaughtered before him.
4 Eleazar the priest shall take some of her blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times.
5 The heifer shall be burned in his sight, her skin, flesh, blood, and dung.
6 And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer.
7 Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening.
8 He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening.
9 And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering.
10 And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute.
11 He who touches the dead body of any person shall be unclean for seven days.
12 He shall purify himself with the water for impurity [made with the ashes of the burned heifer] on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean.
13 Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him.
14 This is the law when a man dies in a tent: all who come into the tent and all who are in the tent shall be unclean for seven days.
15 And every open vessel, which has no covering fastened upon it, is unclean.
16 And whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a dead man, or a grave, shall be unclean for seven days.
17 And for the unclean, they shall take of the ashes of the burning of the sin offering, and the running water shall be put with it in a vessel.
18 And a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent, and upon all the vessels, and upon the persons who were there, and upon him who touched the bone, or the slain, or the naturally dead, or the grave.
19 And the clean person shall sprinkle [the water for purification] upon the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be clean at evening.
20 But the man who is unclean and does not purify himself, that person shall be cut off from among the congregation, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled upon him; he is unclean.
21 And it shall be a perpetual statute to them. He who sprinkles the water for impurity [upon another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.
Psalm 56
To the Chief Musician; [set to the tune of] “Silent Dove Among Those Far Away.” Of David. A record of memorable thoughts when the Philistines seized him in Gath.
1 Be merciful and gracious to me, O God, for man would trample me or devour me; all the day long the adversary oppresses me.
2 They that lie in wait for me would swallow me up or trample me all day long, for they are many who fight against me, O Most High!
3 What time I am afraid, I will have confidence in and put my trust and reliance in You.
4 By [the help of] God I will praise His word; on God I lean, rely, and confidently put my trust; I will not fear. What can man, who is flesh, do to me?
5 All day long they twist my words and trouble my affairs; all their thoughts are against me for evil and my hurt.
6 They gather themselves together, they hide themselves, they watch my steps, even as they have [expectantly] waited for my life.
7 They think to escape with iniquity, and shall they? In Your indignation bring down the peoples, O God.
8 You number and record my wanderings; put my tears into Your bottle—are they not in Your book?
9 Then shall my enemies turn back in the day that I cry out; this I know, for God is for me.(A)
10 In God, Whose word I praise, in the Lord, Whose word I praise,
11 In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?
12 Your vows are upon me, O God; I will render praise to You and give You thank offerings.
13 For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.
Psalm 57
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David when he fled from Saul in the cave.
1 Be merciful and gracious to me, O God, be merciful and gracious to me, for my soul takes refuge and finds shelter and confidence in You; yes, in the shadow of Your wings will I take refuge and be confident until calamities and destructive storms are passed.
2 I will cry to God Most High, Who performs on my behalf and rewards me [Who brings to pass His purposes for me and surely completes them]!
3 He will send from heaven and save me from the slanders and reproaches of him who would trample me down or swallow me up, and He will put him to shame. Selah [pause, and calmly think of that]! God will send forth His mercy and loving-kindness and His truth and faithfulness.
4 My life is among lions; I must lie among those who are aflame—the sons of men whose teeth are spears and arrows, their tongues sharp swords.
5 Be exalted, O God, above the heavens! Let Your glory be over all the earth!
6 They set a net for my steps; my very life was bowed down. They dug a pit in my way; into the midst of it they themselves have fallen. Selah [pause, and calmly think of that]!
7 My heart is fixed, O God, my heart is steadfast and confident! I will sing and make melody.
8 Awake, my glory (my inner self); awake, harp and lyre! I will awake right early [I will awaken the dawn]!
9 I will praise and give thanks to You, O Lord, among the peoples; I will sing praises to You among the nations.
10 For Your mercy and loving-kindness are great, reaching to the heavens, and Your truth and faithfulness to the clouds.
11 Be exalted, O God, above the heavens; let Your glory be over all the earth.
8 Then the Lord said to me, Take a large tablet [of wood, metal, or stone] and write upon it with a graving tool and in ordinary characters [which the humblest man can read]: Belonging to Maher-shalal-hash-baz [they (the Assyrians) hasten to the spoil (of Syria and Israel), they speed to the prey].
2 And I took faithful witnesses to record and attest [this prophecy] for me, Uriah the priest and Zechariah son of Jeberechiah.
3 And I approached [my wife] the prophetess, and when she had conceived and borne a son, the Lord said to me, Call his name Maher-shalal-hash-baz [as a continual reminder to the people of the prophecy],
4 For before the child knows how to say, My father or my mother, the riches of Damascus [Syria’s capital] and the spoil of Samaria [Israel’s capital] [a]shall be carried away before the king of Assyria.
5 The Lord spoke to me yet again and said,
6 Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God’s protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah’s son [Pekah the king of Israel],
7 Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many—even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks;(A)
8 And it will [b]sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [c][Messiah, God is with us]!(B)
9 Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed!
10 Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!
11 For the Lord spoke thus to me with His strong hand [upon me], and warned and instructed me not to walk in the way of this people, saying,
12 Do not call conspiracy [or hard, or holy] all that this people will call conspiracy [or hard, or holy]; neither be in fear of what they fear, nor [make others afraid and] in dread.
13 The Lord of hosts—regard Him as holy and honor His holy name [by regarding Him as your only hope of safety], and let Him be your fear and let Him be your dread [lest you offend Him by your fear of man and distrust of Him].
14 And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem.(C)
15 And many among them shall stumble thereon; and they shall fall and be broken, and be snared and taken.
16 Bind up the testimony, seal the law and the teaching among my [Isaiah’s] disciples.
17 And I will wait for the Lord, Who is hiding His face from the house of Jacob; and I will look for and hope in Him.
18 Behold, I and the children whom the Lord has given me are [d]signs and wonders [that are to take place] in Israel from the Lord of hosts, Who dwells on Mount Zion.
19 And when the people [instead of putting their trust in God] shall say to you, Consult for direction mediums and wizards who chirp and mutter, should not a people seek and consult their God? Should they consult the dead on behalf of the living?
20 [Direct such people] to the teaching and to the testimony! If their teachings are not in accord with this word, it is surely because there is no dawn and no morning for them.
21 And they [who consult mediums and wizards] shall pass through [the land] sorely distressed and hungry; and when they are hungry, they will fret, and will curse by their king and their God; and whether they look upward
22 Or look to the earth, they will behold only distress and darkness, the gloom of anguish, and into thick darkness and widespread, obscure night they shall be driven away.
9 But [in the midst of judgment there is the promise and the certainty of the Lord’s deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined.(D)
3 You [O Lord] have multiplied the nation and increased their joy; they rejoice before You like the joy in harvest, as men rejoice when they divide the spoil [of battle].
4 For the yoke of [Israel’s] burden, and the staff or rod for [goading] their shoulders, the rod of their oppressor, You have broken as in the day of [Gideon with] Midian.(E)
5 For every [tramping] warrior’s war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire.
6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.(F)
7 Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this.(G)
2 My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]!
2 For if a person comes into your congregation whose hands are adorned with gold rings and who is wearing splendid apparel, and also a poor [man] in shabby clothes comes in,
3 And you pay special attention to the one who wears the splendid clothes and say to him, Sit here in this preferable seat! while you tell the poor [man], Stand there! or, Sit there on the floor at my feet!
4 Are you not discriminating among your own and becoming critics and judges with wrong motives?
5 Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?
6 But you [in contrast] have insulted (humiliated, dishonored, and shown your contempt for) the poor. Is it not the rich who domineer over you? Is it not they who drag you into the law courts?
7 Is it not they who slander and blaspheme that precious name by which you are distinguished and called [the name of Christ invoked in baptism]?
8 If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well.(A)
9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders.
10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.
11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law.(B)
12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love].
13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.
14 What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul]?
15 If a brother or sister is poorly clad and lacks food for each day,
16 And one of you says to him, Good-bye! Keep [yourself] warm and well fed, without giving him the necessities for the body, what good does that do?
17 So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead).
18 But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.
19 You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as [a]make a man’s hair stand on end and contract the surface of his skin]!
20 Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?
21 Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac?(C)
22 You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works.
23 And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God’s will in thought and deed), and he was called God’s friend.(D)
24 You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
25 So also with Rahab the harlot—was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route?(E)
26 For as the human body apart from the spirit is lifeless, so faith apart from [its] works of obedience is also dead.
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