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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
Numbers 12-13

Aaron and Miriam Murmur Against Moses

12 And Miriam and Aaron spoke against Moses because of the Cushite woman whom he took (because he took a Cushite wife); and they said, “Has Yahweh spoken only through Moses? Has not Yahweh also spoken through us?” And Yahweh heard it. Now the man, Moses, was more humble than any other person on the face of the earth, and Yahweh said suddenly to Moses, Aaron, and Miriam, “Go out, you three, to the tent of assembly.” So the three of them when out. And Yahweh went down in a column of cloud and stood at the doorway of the tent, and he called Aaron and Miriam, and the two of them went, and he said,

“Please hear my words:
    If there is a prophet among you, I, Yahweh,
will make myself known to him in a vision.
    I will speak to him in a dream.[a]
Not so with my servant Moses;
    in all my house he is faithful.
I will speak to him mouth to mouth,
    in clearness, not in riddles;
and he will look at the form of Yahweh.

Why were you not afraid to speak against my servant, against Moses?”

And Yahweh became very angry[b] with them, and he went away. 10 And the cloud departed from on the tent, and behold, Miriam was infected with a skin disease[c] white like snow; when Aaron turned toward Miriam, behold, she was afflicted with a skin disease. 11 So Aaron said to Moses, “Please, my lord, please do not put on us this sin in which we were foolish and in which we have sinned. 12 Please do not let her be like the dead, whose flesh is half consumed when coming out from the womb of its mother.” 13 And Moses cried to Yahweh, saying, “God, please heal her!”[d] 14 But Yahweh said to Moses, “If her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered.” 15 So Miriam was confined to the outside place of the camp seven days, and the people did not set out until Miriam was gathered. 16 And afterward the people set out from Hazeroth, and they encamped in the desert of Paran.

Spies Sent to Spy Out the Land of Canaan

13 And Yahweh spoke to Moses, saying, “Send for yourself men, and let them explore the land of Canaan, which I am about to give to the Israelites;[e] from each tribe of his father send one man,[f] everyone a leader among them.” So Moses sent them from the desert of Paran on the command of Yahweh; all of the men were leaders[g] of the Israelites.[h] And these are their names: from the tribe of Reuben, Shammua son of Zaccur; from the tribe of Simeon, Shaphat son of Hori; from the tribe of Judah, Caleb son of Jephunneh; from the tribe of Issachar, Igal son of Joseph; from the tribe of Ephraim, Hoshea son of Nun; from the tribe of Benjamin, Palti son of Raphu; 10 from the tribe of Zebulun, Gaddiel son of Sodi; 11 from the tribe of Joseph, from the tribe of Manasseh, Gaddi son of Susi; 12 from the tribe of Dan, Ammiel son of Gemalli; 13 from the tribe of Asher, Sethur son of Michael; 14 from the tribe of Naphtali, Nahbi son of Vophsi; 15 from the tribe of Gad, Geuel son of Maki. 16 These are the names of the men whom Moses sent to explore the land. And Moses called Hoshea son of Nun Joshua.

17 Moses sent them to explore the land of Canaan, and he said to them, “Go up like this to the Negev,[i] and go up into the hill country, 18 and you will see what the land is like and if the people who inhabit it are strong or weak, or whether they are few or many, 19 and whether the land that they are inhabiting is good or bad, and whether the cities they are inhabiting are camps or fortifications, 20 and whether the land is fertile or lean, and whether there are trees on it or not. You will show yourself courageous, and you will take some of the fruit of the land.” It was the time of first ripe grapes.

21 So they went up and explored the land from the desert of Zin until Rehob, at Lebo Hamath.[j] 22 They went up through the Negev[k] and came to Hebron, where[l] Ahiman, Sheshai, and Talmai the descendants of the Anakites were. (Hebron was built seven years before Zoan in Egypt.) 23 And they came up to the valley[m] of Eshcol, and they cut off a vine branch and one cluster of grapes from there; they carried it on a pole between two men, with pomegranates and figs. 24 That place he called the valley[n] of Eshcol on account of the cluster of grapes that the Israelites[o] cut off from there.

The Spies Return

25 They returned from exploring the land at the end of forty days.[p] 26 And they came[q] to Moses and Aaron and to the entire community of the Israelites[r] in the desert of Paran at Kadesh; they brought back word to them and to all the community, and they showed them the fruit of the land. 27 And they told him,[s] “We came to the land that you sent us, and it is flowing of milk and honey; this is its fruit. 28 Yet the people who are inhabiting it are strong and the cities are fortified and very large; moreover, we saw the descendants of the Anakites there. 29 The Amalekites are living in the land of the Negev;[t] the Hittites, Jebusites, and the Amorites are living in the hill country; and the Canaanites are living at the sea and on the banks of the Jordan.”

30 And Caleb silenced the people before Moses and said, “Surely, let us go up and let us take possession of it because surely we will be able to prevail over it.” 31 And the men who went up with him said, “We are not able to go up to the people because they are stronger than us.” 32 And they presented the report of the land that they explored to the Israelites,[u] saying, “The land that we went through to explore is a land that eats its inhabitants, and all the people whom we saw in its midst are men of great size.[v] 33 There we saw the Nephilim (the descendants[w] of Anak came from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes.”

Psalm 49

Wealth and the Fate of the Wicked

For the music director. Of the sons of Korah. A psalm.[a]

49 Hear this, all you peoples;
give ear, all you inhabitants of the world,
both low and high,
rich and poor together.
My mouth will speak wisdom,
and the meditation of my heart will be understanding.
I will incline my ear to a proverb;
I will propound[b] my riddle on a lyre.
Why should I fear in times of calamity,[c]
when iniquity surrounds me at my heels,
those who trust their wealth
and boast about the abundance of their riches?
Surely a man cannot redeem a brother.
He cannot give to God his ransom
(since[d] the redemption price for their life is costly
and it always fails),
so that he may stay alive forever
and not see the pit.
10 For he sees that the wise die,
together with the fool and brute they perish,
and leave their wealth to the next generation.
11 Within them they think their houses are forever,
their dwelling places from generation to generation.
They name[e] their lands by their own names.
12 But man cannot continue in his pomp.
He is like the beasts that perish.
13 This is the journey[f] of those who have foolish confidence,
and those after them who accept their sayings. Selah
14 Like sheep they are destined to Sheol;
death will shepherd them.
But the upright will rule over them in the morning,
and their forms will be for Sheol to consume,
far from his lofty abode.
15 Surely God will ransom my life
from the power[g] of Sheol,
because he will receive me. Selah
16 Do not fear when a man becomes rich,
when the wealth[h] of his house increases,
17 because when he dies he will not take away any of it.
His wealth will not follow down after him.
18 Though he congratulated his soul while he was living
—and people will praise you when you do well for yourself—
19 it[i] will go to the generation of his fathers.
Never will they see light.
20 Humankind in its pomp, but does not understand,
is like the beasts that perish.

Isaiah 2

The Mountain of Yahweh

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem:

And it shall happen in the future of the days
the mountain of the house[a] of Yahweh shall be established;
it will be among the highest[b] of the mountains,
    and it shall be raised from the hills.
All of the nations shall travel to him;
    many peoples shall come.
And they shall say,
“Come, let us go up to the mountain of Yahweh,
    to the house[c] of the God of Jacob,
and may he teach us part of his ways,
    and let us walk in his paths.”
For instruction shall go out from Zion,
    and the word of Yahweh from Jerusalem.
He shall judge between the nations
    and he shall arbitrate for many peoples.
They shall beat their swords into ploughshares
    and their spears into pruning hooks.
A nation shall not lift up a sword against a nation,
    and they shall not learn war again.

The Day of Yahweh

House of Jacob, come and let us walk in the light of Yahweh.
For you have forsaken your people, house of Jacob,
because they are full[d] from the east,
    and of soothsayers like the Philistines,
    and they make alliances[e] with the offspring of foreigners.
And its land is filled with silver and gold,
    and there is no end to its treasures;
and its land is filled with horses,
    and there is no end to its chariots.
Its land is filled with idols;
    they bow down to the work of their[f] hands,
    to what they made with their[g] fingers.
So humanity is humbled;
    everyone is humbled,
    and you must not forgive them.
10 Enter into the rock
    and hide yourself in the dust
from the presence of the terror of Yahweh
    and from the glory of his majesty.
11 The haughty eyes[h] of humanity will[i] be brought low,
    and the pride of everyone will be humbled,
and Yahweh alone will be exalted on that day.
12 For there is a day for Yahweh of hosts
    against all of the proud and the lofty
    and against all that is lifted up and humble,[j]
13 and against all the lofty and lifted up cedars of Lebanon,
    and against all the large trees of Bashan,
14 and against all the high mountains,
    and against all the lofty hills,
15 and against every kind of high tower,
    and against every kind of fortified wall,
16 and against all the ships of Tarshish,
    and against all the ships of desire.
17 And the haughtiness of the people shall be humbled,
    and the pride of everyone shall be brought low,
and Yahweh alone will be exalted on that day.
18 And the idols shall pass away entirely,
19 and they will enter into the caves of the rocks
    and into the holes of the ground
from the presence of the terror of Yahweh
    and from the glory of his majesty
when he rises[k] to terrify the earth.
20 On that day humanity will throw away its idols of silver
    and its idols of gold,
        which they made for it to worship,
    to the rodents[l] and to the bats—
21 to enter into the crevices of the rocks
    and into the clefts of the crags
from the presence of the terror of Yahweh
    and from the glory of his majesty,
when he rises[m] to terrify the earth.
22 Turn away from humanity,
    who has breath in its nostrils,[n]
for by[o] what is it esteemed?

Hebrews 10

Christ’s One Sacrifice for Sin

10 For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by year[a] by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them there is a reminder of sins year by year[b]. For it is impossible for the blood of bulls and goats to take away sins.

Therefore, when he[c] came into the world, he said,

“Sacrifice and offering you did not want,
    but a body you prepared for me;
you did not delight in whole burnt offerings and offerings for sins.
    Then I said, ‘Behold, I have come—
in the roll of the book it is written about me—
    to do your will, O God.’

When he says above,

“Sacrifices and offerings and whole burnt offerings and offerings for sin
    you did not want, nor did you delight in,”[d]

which are offered according to the law, then he has said,

“Behold, I have come to do your will.”[e]

He takes away the first in order to establish the second, 10 by which will we are made holy through the offering of the body of Jesus Christ once for all.

11 And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. 12 But this one, after he[f] had offered one sacrifice for sins for all time, sat down at the right hand of God, 13 from now on waiting until his enemies are made a footstool for his feet. 14 For by one offering he has perfected for all time those who are made holy. 15 And the Holy Spirit also testifies to us, for after saying,

16 “This is the covenant that I will decree for them
    after those days, says the Lord:
I am putting my laws on their hearts,
    and I will write them on their minds.”[g]

17 He also says,

“Their sins and their lawless deeds I will never remember again.”[h]

18 Now where there is forgiveness of these, there is no longer an offering for sin.

Hold Fast the Confession of Our Hope

19 Therefore, brothers, since we[i] have confidence for the entrance into the sanctuary by the blood of Jesus, 20 by the new and living way which he inaugurated for us through the curtain, that is, his flesh, 21 and since we have[j] a great priest over the house of God, 22 let us approach with a true heart in the full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for the one who promised is faithful. 24 And let us think about how to stir one another up to love[k] and good works, 25 not abandoning our meeting together[l], as is the habit of some, but encouraging each other, and by so much more as you see the day drawing near.

A Serious Warning Against Continuing Deliberate Sin

26 For if[m] we keep on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment and a fury of fire that is about to consume the adversaries. 28 Anyone who rejected the law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace? 30 For we know the one who said,

“Vengeance is mine, I will repay,”[n]

and again,

“The Lord will judge his people.”[o]

31 It is a terrifying thing to fall into the hands of the living God.

32 But remember the former days in which, after you[p] were enlightened, you endured a great struggle with sufferings, 33 sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way. 34 For you both sympathized with the prisoners and put up with the seizure of your belongings with joy because you[q] knew that you yourselves had a better and permanent possession. 35 Therefore do not throw away your confidence, which has great reward. 36 For you have need of endurance, in order that after you[r] have done the will of God, you may receive what was promised. 37 For yet

“a very, very little while,
    and the one who is coming will come and will not delay.
38 But my righteous one will live by faith,
    and if he shrinks back, my soul is not well pleased with him.”[s]

39 But we are not among those who shrink back to destruction, but among those who have faith to the preservation of our souls.

Lexham English Bible (LEB)

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