M’Cheyne Bible Reading Plan
10 And the Lord said to Moses,
2 Make two trumpets of silver; of hammered or turned work you shall make them, that you may use them to call the congregation and for breaking camp.
3 When they both are blown, all the congregation shall assemble before you at the door of the Tent of Meeting.
4 And if one blast on a single trumpet is blown, then the princes or leaders, heads of the tribes of Israel, shall gather themselves to you.
5 When you blow an alarm, the camps on the east side [of the tabernacle] shall set out.
6 When you blow an alarm the second time, then the camps on the south side shall set out. An alarm shall be blown whenever they are to set out on their journeys.
7 When the congregation is to be assembled, you shall blow [the trumpets in short, sharp tones], but not the blast of an alarm.
8 And the sons of Aaron, the priests, shall blow the trumpets, and the trumpets shall be to you for a perpetual statute throughout your generations.
9 When you go to war in your land against the enemy that oppresses you, then blow an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies.
10 Also in the day of rejoicing, and in your set feasts, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and your peace offerings; thus they may be a remembrance before your God. I am the Lord your God.
11 On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was taken up from over the tabernacle of the Testimony,
12 And the Israelites took their journey by stages out of the Wilderness of Sinai, and the [guiding] cloud rested in the Wilderness of Paran.
13 When the journey was to begin, at the command of the Lord through Moses,
14 In the first place went the standard of the camp of the sons of Judah by their companies; and over their host was Nahshon son of Amminadab.
15 And over the host of the tribe of the sons of Issachar was Nethanel son of Zuar.
16 And over the host of the tribe of the sons of Zebulun was Eliab son of Helon.
17 When the tabernacle was taken down, the sons of Gershon and Merari, bearing [it] on their shoulders, set out.
18 The standard of the camp of Reuben set forward by their companies; and over Reuben’s host was Elizur son of Shedeur.
19 And over the host of the tribe of the sons of Simeon was Shelumiel son of Zurishaddai.
20 And over the host of the tribe of the sons of Gad was Eliasaph son of Deuel.
21 Then the Kohathites set forward, bearing the holy things, and the tabernacle was set up before they arrived.
22 And the standard of the camp of the sons of Ephraim set forward according to their companies; and over Ephraim’s host was Elishama son of Ammihud.
23 Over the host of the tribe of the sons of Manasseh was Gamaliel son of Pedahzur.
24 And over the host of the tribe of the sons of Benjamin was Abidan son of Gideoni.
25 Then the standard of the camp of the sons of Dan, which was the rear guard of all the camps, set forward according to their companies; and over Dan’s host was Ahiezer son of Ammishaddai.
26 And over the host of the tribe of the sons of Asher was Pagiel son of Ochran.
27 And over the host of the tribe of the sons of Naphtali was Ahira son of Enan.
28 This was the Israelites’ order of march by their hosts when they set out.
29 And Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, We are journeying to the place of which the Lord said, I will give it to you. Come with us, and we will do you good, for the Lord has promised good concerning Israel.
30 And Hobab said to him, I will not go; I will depart to my own land and to my family.
31 And Moses said, [a]Do not leave us, I pray you; for you know how we are to encamp in the wilderness, and you will serve as eyes for us.
32 And if you will go with us, it shall be that whatever good the Lord does to us, the same we will do to you.
33 They departed from the mountain of the Lord [Mount Sinai] three days’ journey; and the ark of the covenant of the Lord went before them during the three days’ journey to seek out a resting-place for them.
34 The cloud of the Lord was over them by day when they went forward from the camp.
35 Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You.(A)
36 And when it rested, he said, Return, O Lord, to the ten thousand thousands in Israel.
Psalm 46
To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.
1 God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
2 Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,
3 Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!
4 There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].
6 The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!
8 Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.
9 He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.
10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!
Psalm 47
To the Chief Musician. A Psalm of the sons of Korah.
1 O clap your hands, all you peoples! Shout to God with the voice of triumph and songs of joy!
2 For the Lord Most High excites terror, awe, and dread; He is a great King over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our inheritance for us, the glory and pride of Jacob, whom He loves. Selah [pause, and calmly think of that]!(A)
5 God has ascended amid shouting, the Lord with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises in a skillful psalm and with understanding.
8 God reigns over the nations; God sits upon His holy throne.
9 The princes and nobles of the peoples are gathered together, a [united] people for the God of Abraham, for the shields of the earth belong to God; He is highly exalted.
8 [Looking forward to the shepherd’s arrival, the eager girl pictures their meeting and says] Oh, that you were like my brother, who nursed from the breasts of my mother! If I should find you without, I would kiss you, yes, and none would despise me [for it].(A)
2 I would lead you and bring you into the house of my mother, who would instruct me. I would cause you to drink spiced wine and of the juice of my pomegranates.
3 [Then musingly she added] Oh, that his left hand were under my head and that his right hand embraced me!(B)
4 I adjure you, O daughters of Jerusalem, that you never [again attempt to] stir up or awaken love until it pleases.
5 Who is this who comes up from the wilderness leaning upon her beloved? [And as they sighted the home of her childhood, the bride said] Under the apple tree I awakened you; there your mother gave you birth, there she was in travail and bore you.
6 Set me like a seal upon your heart, like a seal upon your arm; for love is as strong as death, jealousy is as hard and cruel as Sheol (the place of the dead). Its flashes are flashes of fire, a most vehement flame [the very flame of the Lord]!(C)
7 Many waters cannot quench love, neither can floods drown it. If a man would offer all the goods of his house for love, he would be utterly scorned and despised.
8 [Gathered with her family and the wedding guests in her mother’s cottage, the bride said to her stepbrothers, When I was a little girl, you said] We have a little sister and she has no breasts. What shall we do for our sister on the day when she is spoken for in marriage?
9 If she is a wall [discreet and womanly], we will build upon her a turret [a dowry] of silver; but if she is a door [bold and flirtatious], we will enclose her with boards of cedar.
10 [Well] I am a wall [with battlements], and my breasts are like the towers of it. Then was I in [the king’s] eyes as one [to be respected and to be allowed] to find peace.
11 Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; everyone was to bring him a thousand pieces of silver for its fruit.
12 You, O Solomon, can have your thousand [pieces of silver], and those who tend the fruit of it two hundred; but my vineyard, which is mine [with all its radiant joy], is before me!
13 O you who dwell in the gardens, your companions have been listening to your voice—now cause me to hear it.
14 [Joyfully the radiant bride turned to him, the one altogether lovely, the chief among ten thousand to her soul, and with unconcealed eagerness to begin her life of sweet companionship with him, she answered] Make haste, my beloved, and come quickly, like a gazelle or a young hart [and take me to our waiting home] upon the mountains of spices!
8 Now the main point of what we have to say is this: We have such a High Priest, One Who is seated at the right hand of the majestic [God] in heaven,(A)
2 As officiating Priest, a Minister in the holy places and in the true tabernacle which is erected not by man but by the Lord.
3 For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.
4 If then He were still living on earth, He would not be a priest at all, for there are [already priests] who offer the gifts in accordance with the Law.
5 [But these offer] service [merely] as a pattern and as a foreshadowing of [what has its true existence and reality in] the heavenly sanctuary. For when Moses was about to erect the tabernacle, he was warned by God, saying, See to it that you make it all [exactly] according to the copy (the model) which was shown to you on the mountain.(B)
6 But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.
7 For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.
8 However, He finds fault with them [showing its inadequacy] when He says, Behold, the days will come, says the Lord, when I will make and ratify a new covenant or agreement with the house of Israel and with the house of Judah.
9 It will not be like the covenant that I made with their forefathers on the day when I grasped them by the hand to help and relieve them and to lead them out from the land of Egypt, for they did not abide in My agreement with them, and so I withdrew My favor and disregarded them, says the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave them upon their hearts; and I will be their God, and they shall be My people.
11 And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them.
12 For I will be merciful and gracious toward their sins and I will remember their deeds of unrighteousness no more.(C)
13 When God speaks of a new [covenant or agreement], He makes the first one obsolete (out of use). And what is obsolete (out of use and annulled because of age) is ripe for disappearance and to be dispensed with altogether.
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