Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Numbers 4

And the Lord said to Moses and Aaron,

Take a census of the Kohathite division among the sons of Levi, by their families, by their fathers’ houses,

From thirty years old and up to fifty years old, all who can enter the service to do the work in the Tent of Meeting.

This shall be the responsibility of the sons of Kohath in the Tent of Meeting: the most holy things.

When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it,

And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark.

And upon the table of showbread they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, the flagons for the drink offering, and also the continual showbread.

And they shall spread over them a cloth of scarlet, and put over that a covering of dolphin or porpoise skin, and put in place the poles [for carrying].

And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied.

10 And they shall put the lampstand and all its utensils within a covering of dolphin or porpoise skin and shall put it upon the frame [for carrying].

11 And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying].

12 And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying].

13 And they shall take away the ashes from the altar [of burnt offering] and spread a purple cloth over it.

14 And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying].

15 When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.

16 And Eleazar son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the continual cereal offering, and the anointing oil, with the oversight of all the tabernacle and of all that is in it, of the sanctuary and its utensils.

17 And the Lord said to Moses and Aaron,

18 [Since] the tribe of the families of the Kohathites [are only Levites and not priests], do not [by exposing them to the sin of touching the most holy things] cut them off from among the Levites.

19 But deal thus with them, that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and appoint them each to his work and to his burden [to be carried on the march].

20 But [the Kohathites] shall not go in to see the sanctuary [the Holy Place and the Holy of Holies] or its holy things, even for an instant, lest they die.

21 And the Lord said to Moses,

22 Take a census of the sons of Gershon, by their fathers’ houses, by their families.

23 From thirty years old and up to fifty years old you shall number them, all who enter for service to do the work in the Tent of Meeting.

24 This is the service of the families of the Gershonites, in serving and in bearing burdens [when on the march]:

25 And they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of dolphin or porpoise skin that is on top of it, and the hanging or screen for the door of the Tent of Meeting,

26 And the hangings of the court, and the hanging or screen for the entrance of the gate of the court which is around the tabernacle and the altar [of burnt offering], and their cords, and all the equipment for their service; whatever needs to be done with them, that they shall do.

27 Under the direction of Aaron and his sons shall be all the service of the sons of the Gershonites, in all they have to carry and in all they have to do; and you shall assign to their charge all that they are to carry [on the march].

28 This is the service of the families of the sons of Gershon in the Tent of Meeting; and their work shall be under the direction of Ithamar son of Aaron, the [high] priest.

29 As for the sons of Merari, you shall number them by their families and their fathers’ houses;

30 From thirty years old up to fifty years old you shall number them, everyone who enters the service to do the work of the Tent of Meeting.

31 And this is what they are assigned to carry and to guard [on the march], according to all their service in the Tent of Meeting: the boards or frames of the tabernacle, and its bars, and its pillars, and its sockets or bases,

32 And the pillars of the court round about with their sockets or bases, and pegs, and cords, with all their equipment and all their accessories for service; and you shall assign to them by name the articles which they are to carry [on the march].

33 This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting, under the direction of Ithamar son of Aaron, the [high] priest.

34 And Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathites by their families and their fathers’ houses,

35 From thirty years old up to fifty years old, everyone who enters the service to do the work of the Tent of Meeting;

36 And those who were numbered of them by their families were 2,750.

37 These were numbered of the families of the Kohathites, all who did service in the Tent of Meeting, whom Moses and Aaron numbered according to the command of the Lord through Moses.

38 And those that were numbered of the sons of Gershon, by their families, and by their fathers’ houses,

39 From thirty years old up to fifty years old, everyone who entered the service to do the work of the Tent of Meeting,

40 Those who were enrolled of them, by their families, by their fathers’ houses, were 2,630.

41 These were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered as the Lord commanded.

42 And those numbered of the families of the sons of Merari, by their families, by their fathers’ houses,

43 From thirty years old up to fifty years old, everyone who entered into the service for work in the Tent of Meeting,

44 Even those who were numbered of them by their families, were 3,200.

45 These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the command of the Lord by Moses.

46 All those who were numbered of the Levites, whom Moses and Aaron and the leaders of Israel counted by their families and by their fathers’ houses,

47 From thirty years old up to fifty years old, everyone who could enter to do the work of service and of burden bearing in the Tent of Meeting,

48 Those that were numbered of them were 8,580.

49 According to the command of the Lord through Moses, they were assigned each to his work of serving and carrying. Thus they were numbered by him, as the Lord had commanded Moses.

Psalm 38

Psalm 38

A Psalm of David; to bring to remembrance and make memorial.

O Lord, rebuke me not in Your wrath, neither chasten me in Your hot displeasure.

For Your arrows have sunk into me and stick fast, and Your hand has come down upon me and pressed me sorely.

There is no soundness in my flesh because of Your indignation; neither is there any health or rest in my bones because of my sin.

For my iniquities have gone over my head [like waves of a flood]; as a heavy burden they weigh too much for me.

My wounds are loathsome and corrupt because of my foolishness.

I am bent and bowed down greatly; I go about mourning all the day long.

For my loins are filled with burning; and there is no soundness in my flesh.

I am faint and sorely bruised [deadly cold and quite worn out]; I groan by reason of the disquiet and moaning of my heart.

Lord, all my desire is before You; and my sighing is not hidden from You.

10 My heart throbs, my strength fails me; as for the light of my eyes, it also is gone from me.

11 My lovers and my friends stand aloof from my plague; and my neighbors and my near ones stand afar off.(A)

12 They also that seek and demand my life lay snares for me, and they that seek and require my hurt speak crafty and mischievous things; they meditate treachery and deceit all the day long.

13 But I, like a deaf man, hear not; and I am like a dumb man who opens not his mouth.

14 Yes, I have become like a man who hears not, in whose mouth are no arguments or replies.

15 For in You, O Lord, do I hope; You will answer, O Lord my God.

16 For I pray, Let them not rejoice over me, who when my foot slips boast against me.

17 For I am ready to halt and fall; my pain and sorrow are continually before me.

18 For I do confess my guilt and iniquity; I am filled with sorrow for my sin.(B)

19 But my enemies are vigorous and strong, and those who hate me wrongfully are multiplied.

20 They also that render evil for good are adversaries to me, because I follow the thing that is good.

21 Forsake me not, O Lord; O my God, be not far from me.

22 Make haste to help me, O Lord, my Salvation.

Song of Solomon 2

[She said] I am only a little rose or autumn crocus of the plain of Sharon, or a [humble] lily of the valleys [that grows in deep and difficult places].

But Solomon replied, Like the lily among thorns, so are you, my love, among the daughters.

Like an apple tree among the trees of the wood, so is my beloved [shepherd] among the sons [cried the girl]! Under his shadow I delighted to sit, and his fruit was sweet to my taste.

He brought me to the banqueting house, and his banner over me was love [for love waved as a protecting and comforting banner over my head when I was near him].

Sustain me with raisins, refresh me with apples, for I am sick with love.

[I can feel] [a]his left hand under my head and his right hand embraces me!(A)

[He said] I charge you, O you daughters of Jerusalem, by the gazelles or by the hinds of the field [which are free to follow their own instincts] that you not try to stir up or awaken [my] love until it pleases.

[Vividly she pictured it] The voice of my beloved [shepherd]! Behold, he comes, leaping upon the mountains, bounding over the hills.(B)

My beloved is like a gazelle or a young hart. Behold, he stands behind the wall of our house, he looks in through the windows, he glances through the lattice.

10 My beloved speaks and says to me, Rise up, my love, my fair one, and come away.

11 For, behold, the winter is past; the rain is over and gone.

12 The flowers appear on the earth; the time of the singing [of birds] has come, and the voice of the turtledove is heard in our land.

13 The fig tree puts forth and ripens her green figs, and the vines are in blossom and give forth their fragrance. [b]Arise, my love, my fair one, and come away.

14 [So I went with him, and when we were climbing the rocky steps up the hillside, my beloved shepherd said to me] O my dove, [while you are here] in the seclusion of the clefts in the solid rock, in the sheltered and secret place of the cliff, let me see your face, [c]let me hear your voice; for your voice is sweet, and your face is lovely.

15 [My heart was touched and I fervently sang to him my desire] Take for us the foxes, the [d]little foxes that spoil the vineyards [of our love], for our vineyards are in blossom.

16 [She said distinctly] My beloved is mine and I am his! He pastures his flocks among the lilies.(C)

17 [Then, longingly addressing her absent shepherd, she cried] Until the day breaks and the shadows flee away, return hastily, O my beloved, and be like a gazelle or a young hart as you cover the mountains [which separate us].

Hebrews 2

Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.

For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,

How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].

[Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.

For it was not to angels that God subjected the habitable world of the future, of which we are speaking.

It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?

For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands,(A)

For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].

But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

10 For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.

11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;

12 For He says, I will declare Your [the Father’s] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You.(B)

13 And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me.(C)

14 Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death—that is, the devil—

15 And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.

16 For, as we all know, He [Christ] did not take hold of angels [[a]the fallen angels, to give them a helping and delivering hand], but He did take hold of [[b]the fallen] descendants of Abraham [to reach out to them a helping and delivering hand].(D)

17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people’s sins.

18 For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] [c]to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation