Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Revised Standard Version Catholic Edition (NRSVCE)
Version
Leviticus 22

The Use of Holy Offerings

22 The Lord spoke to Moses, saying: Direct Aaron and his sons to deal carefully with the sacred donations of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the Lord. Say to them: If anyone among all your offspring throughout your generations comes near the sacred donations, which the people of Israel dedicate to the Lord, while he is in a state of uncleanness, that person shall be cut off from my presence: I am the Lord. No one of Aaron’s offspring who has a leprous[a] disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen, and whoever touches any swarming thing by which he may be made unclean or any human being by whom he may be made unclean—whatever his uncleanness may be— the person who touches any such shall be unclean until evening and shall not eat of the sacred donations unless he has washed his body in water. When the sun sets he shall be clean; and afterward he may eat of the sacred donations, for they are his food. That which died or was torn by wild animals he shall not eat, becoming unclean by it: I am the Lord. They shall keep my charge, so that they may not incur guilt and die in the sanctuary[b] for having profaned it: I am the Lord; I sanctify them.

10 No lay person shall eat of the sacred donations. No bound or hired servant of the priest shall eat of the sacred donations; 11 but if a priest acquires anyone by purchase, the person may eat of them; and those that are born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the offering of the sacred donations; 13 but if a priest’s daughter is widowed or divorced, without offspring, and returns to her father’s house, as in her youth, she may eat of her father’s food. No lay person shall eat of it. 14 If a man eats of the sacred donation unintentionally, he shall add one-fifth of its value to it, and give the sacred donation to the priest. 15 No one shall profane the sacred donations of the people of Israel, which they offer to the Lord, 16 causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the Lord; I sanctify them.

Acceptable Offerings

17 The Lord spoke to Moses, saying: 18 Speak to Aaron and his sons and all the people of Israel and say to them: When anyone of the house of Israel or of the aliens residing in Israel presents an offering, whether in payment of a vow or as a freewill offering that is offered to the Lord as a burnt offering, 19 to be acceptable in your behalf it shall be a male without blemish, of the cattle or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable in your behalf.

21 When anyone offers a sacrifice of well-being to the Lord, in fulfillment of a vow or as a freewill offering, from the herd or from the flock, to be acceptable it must be perfect; there shall be no blemish in it. 22 Anything blind, or injured, or maimed, or having a discharge or an itch or scabs—these you shall not offer to the Lord or put any of them on the altar as offerings by fire to the Lord. 23 An ox or a lamb that has a limb too long or too short you may present for a freewill offering; but it will not be accepted for a vow. 24 Any animal that has its testicles bruised or crushed or torn or cut, you shall not offer to the Lord; such you shall not do within your land, 25 nor shall you accept any such animals from a foreigner to offer as food to your God; since they are mutilated, with a blemish in them, they shall not be accepted in your behalf.

26 The Lord spoke to Moses, saying: 27 When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as the Lord’s offering by fire. 28 But you shall not slaughter, from the herd or the flock, an animal with its young on the same day. 29 When you sacrifice a thanksgiving offering to the Lord, you shall sacrifice it so that it may be acceptable in your behalf. 30 It shall be eaten on the same day; you shall not leave any of it until morning: I am the Lord.

31 Thus you shall keep my commandments and observe them: I am the Lord. 32 You shall not profane my holy name, that I may be sanctified among the people of Israel: I am the Lord; I sanctify you, 33 I who brought you out of the land of Egypt to be your God: I am the Lord.

Psalm 28-29

Psalm 28

Prayer for Help and Thanksgiving for It

Of David.

To you, O Lord, I call;
    my rock, do not refuse to hear me,
for if you are silent to me,
    I shall be like those who go down to the Pit.
Hear the voice of my supplication,
    as I cry to you for help,
as I lift up my hands
    toward your most holy sanctuary.[a]

Do not drag me away with the wicked,
    with those who are workers of evil,
who speak peace with their neighbors,
    while mischief is in their hearts.
Repay them according to their work,
    and according to the evil of their deeds;
repay them according to the work of their hands;
    render them their due reward.
Because they do not regard the works of the Lord,
    or the work of his hands,
he will break them down and build them up no more.

Blessed be the Lord,
    for he has heard the sound of my pleadings.
The Lord is my strength and my shield;
    in him my heart trusts;
so I am helped, and my heart exults,
    and with my song I give thanks to him.

The Lord is the strength of his people;
    he is the saving refuge of his anointed.
O save your people, and bless your heritage;
    be their shepherd, and carry them forever.

Psalm 29

The Voice of God in a Great Storm

A Psalm of David.

Ascribe to the Lord, O heavenly beings,[b]
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory of his name;
    worship the Lord in holy splendor.

The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord, over mighty waters.
The voice of the Lord is powerful;
    the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;
    the Lord breaks the cedars of Lebanon.
He makes Lebanon skip like a calf,
    and Sirion like a young wild ox.

The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.

The voice of the Lord causes the oaks to whirl,[c]
    and strips the forest bare;
    and in his temple all say, “Glory!”

10 The Lord sits enthroned over the flood;
    the Lord sits enthroned as king forever.
11 May the Lord give strength to his people!
    May the Lord bless his people with peace!

Ecclesiastes 5

Reverence, Humility, and Contentment

[a] Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil.[b] [c] Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what you vow. It is better that you should not vow than that you should vow and not fulfill it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?

With many dreams come vanities and a multitude of words;[d] but fear God.

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a plowed field.[e]

10 The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.

11 When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of laborers, whether they eat little or much; but the surfeit of the rich will not let them sleep.

13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. 15 As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. 16 This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? 17 Besides, all their days they eat in darkness, in much vexation and sickness and resentment.

18 This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. 19 Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. 20 For they will scarcely brood over the days of their lives, because God keeps them occupied with the joy of their hearts.

2 Timothy 1

Salutation

Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Thanksgiving and Encouragement

I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.

Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, 10 but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. 11 For this gospel I was appointed a herald and an apostle and a teacher,[a] 12 and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him.[b] 13 Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. 14 Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

15 You are aware that all who are in Asia have turned away from me, including Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain; 17 when he arrived in Rome, he eagerly[c] searched for me and found me 18 —may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus.

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.