M’Cheyne Bible Reading Plan
7 This is the Instruction for the compensation offering: It is most holy. 2 The compensation offering must be slaughtered at the same place where the entirely burned offering is slaughtered, and its blood must be tossed against all sides of the altar. 3 All of its fat will be offered: the fat tail; the fat that covers the insides; 4 the two kidneys and the fat around them at the loins; and the lobe on the liver, which must be removed with the kidneys. 5 The priest must burn them completely on the altar as a food gift for the Lord; it is a compensation offering. 6 Any male priest can eat it. It must be eaten in a holy place; it is most holy.
7 The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it. 8 The hide of the entirely burned offering that a priest has offered belongs to the priest who offered it. 9 Any grain offering that is baked in an oven or that is prepared in a pan or on a griddle also belongs to the priest who offered it. 10 But every other grain offering, whether mixed with oil or dry, will belong to all of Aaron’s sons equally.
11 This is the Instruction for the communal sacrifice of well-being that someone may offer to the Lord: 12 If you are offering it for thanksgiving, you must offer the following with the communal sacrifice of thanksgiving: unleavened flatbread mixed with oil, unleavened thin loaves spread with oil, and flatbread of choice flour thoroughly mixed with oil. 13 You must present this offering, plus the leavened flatbread, with the communal thanksgiving sacrifice of well-being. 14 From this you will present one of each kind of offering as a gift to the Lord. It will belong to the priest who tosses the blood of the well-being offering.
15 The flesh of your communal thanksgiving sacrifice of well-being must be eaten on the day you offer it; you cannot save any of it until morning. 16 But if your communal sacrifice of well-being is payment for a solemn promise or if it is a spontaneous gift, it may be eaten on the day you offer it as your communal sacrifice, and whatever is left over can be eaten the next day. 17 But whatever is left over of the flesh of the communal sacrifice on the third day must be burned with fire. 18 If any of it is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it. It will be considered foul, and the person who eats of it will be liable to punishment.
19 Flesh that touches any unclean thing must not be eaten; it must be burned with fire. Any clean person may eat the flesh, 20 but anyone who eats the flesh of a communal sacrifice of well-being that belongs to the Lord while in an unclean state will be cut off from their people. 21 Whenever anyone touches any unclean thing—whether it is human uncleanness, an unclean animal, or any unclean and disgusting creature—and then eats the flesh of a communal sacrifice of well-being that belongs to the Lord, that person will be cut off from their people.
22 The Lord said to Moses: 23 Tell the Israelites: You must not eat the fat of an ox, sheep, or goat. 24 The fat of an animal that has died naturally or the fat of an animal that was killed by another animal may be put to any use, but you must definitely not eat it. 25 If anyone eats the fat of an animal from which a food gift could be offered to the Lord, that person will be cut off from their people. 26 You must not consume any blood whatsoever—whether bird or animal blood—wherever you may live. 27 Any person who consumes any blood whatsoever will be cut off from their people.
28 The Lord said to Moses: 29 Say to the Israelites: If you wish to offer a communal sacrifice of well-being to the Lord, you are allowed to bring your offering to the Lord as your communal sacrifice of well-being.[a] 30 Your own hands must bring the Lord’s food gifts. You will bring the fat with the breast so that the breast can be lifted as an uplifted offering before the Lord. 31 The priest will completely burn the fat on the altar, but the breast will go to Aaron and his sons. 32 You will give the right thigh of your communal sacrifice of well-being to the priest as a gift. 33 The right thigh will belong to the son of Aaron who offers the blood and fat of the well-being offering. 34 I have taken the breast of the uplifted offering and the thigh that is given by the Israelites from their communal sacrifices of well-being, and have given them to Aaron the priest and to his sons as a permanent portion from the Israelites.
35 This is what Aaron and his sons are allotted from the Lord’s food gifts once they have been presented to serve the Lord as priests. 36 The Lord commanded that these things be given to the priests by the Israelites, following their anointment. It is their permanent portion throughout their future generations.
Conclusion concerning offerings
37 This concludes the Instructions for the entirely burned offering, the grain offering, the purification offering, the compensation offering, the ordination offering, and the communal sacrifice of well-being, 38 which the Lord commanded Moses at Mount Sinai on the day when he ordered the Israelites to present their offerings to the Lord, in the Sinai desert.
Psalm 7
A shiggayon[a] of David, which he sang to the Lord about Cush, a Benjaminite.
7 I take refuge in you, Lord, my God.
Save me from all who chase me!
Rescue me!
2 Otherwise, they will rip me apart,
dragging me off with no chance of rescue.
3 Lord, my God, if I have done this—
if my hands have done anything wrong,
4 if I have repaid a friend with evil
or oppressed a foe for no reason—
5 then let my enemy
not only chase but catch me,
trampling my life into the ground,
laying my reputation in the dirt. Selah
6 Get up, Lord; get angry!
Stand up against the fury of my foes!
Wake up, my God;[b]
you command that justice be done!
7 Let the assembled peoples surround you.
Rule them from on high![c]
8 The Lord will judge the peoples.
Establish justice for me, Lord,
according to my righteousness
and according to my integrity.
9 Please let the evil of the wicked be over,
but set the righteous firmly in place
because you, the righteous God,
are the one who examines hearts and minds.
10 God is my shield;
he saves those whose heart is right.
11 God is a righteous judge,
a God who is angry at evil[d] every single day.
12 If someone doesn’t change their ways,
God will sharpen his sword,
will bend his bow,
will string an arrow.
13 God has deadly weapons in store
for those who won’t change;
he gets his flaming arrows ready!
14 But look how the wicked hatch evil,
conceive trouble, give birth to lies!
15 They make a pit, dig it all out,
and then fall right into the hole that they’ve made!
16 The trouble they cause
will come back on their own heads;
the violence they commit
will come down on their own skulls.
17 But I will thank the Lord
for his righteousness;
I will sing praises
to the name of the Lord Most High.
Psalm 8
For the music leader. According to the Gittith.[e] A psalm of David.
8 Lord, our Lord, how majestic
is your name throughout the earth!
You made your glory higher than heaven![f]
2 From the mouths of nursing babies
you have laid a strong foundation
because of your foes,
in order to stop vengeful enemies.
3 When I look up at your skies,
at what your fingers made—
the moon and the stars
that you set firmly in place—
4 what are human beings
that you think about them;
what are human beings
that you pay attention to them?
5 You’ve made them only slightly less than divine,
crowning them with glory and grandeur.
6 You’ve let them rule over your handiwork,
putting everything under their feet—
7 all sheep and all cattle,
the wild animals too,
8 the birds in the sky,
the fish of the ocean,
everything that travels the pathways of the sea.
9 Lord, our Lord, how majestic is your name throughout the earth!
22 A good reputation is better than much wealth;
high esteem is better than silver and gold.
2 The rich and the poor have this in common:
the Lord made them both.
3 Prudent people see trouble and hide,
while the simpleminded go right to it and get punished.
4 The reward of humility and the fear of the Lord
is wealth, honor, and life.
5 Thorns and nets are in the path of the crooked;
those who guard their lives keep their distance.
6 Train children in the way they should go;
when they grow old, they won’t depart from it.
7 The wealthy rule over the poor;
a borrower is a slave to a lender.
8 Those who sow injustice will harvest evil;
the rod of their fury will come to an end.
9 Happy are generous people,
because they give some of their food to the poor.
10 Remove the mocker and conflict disappears;
judgment and shame also stop.
11 Those who love a pure heart—
their speech is gracious, and the king is their friend.
12 The Lord’s eyes protect knowledge,
but he frustrates the words of the treacherous.
13 A lazy person says, “There’s a lion in the street!
I’ll be killed in the town square!”
14 The mouth of a mysterious woman is a deep pit;
those under the Lord’s wrath will fall in it.
15 Folly is bound up in a child’s heart;
the rod of discipline removes it.
16 Oppressing the poor to get rich
and giving to the wealthy lead only to poverty.
Thirty sayings of the wise
17 Turn your ear and hear the words of the wise;
focus your mind on my knowledge.
18 It will be pleasant if you keep the words in you,
if you have them ready on your lips.
19 So that your trust will be in the Lord,
I’m teaching you today—yes, you.
20 Haven’t I written for you thirty[a] sayings
full of advice and knowledge?
21 Their purpose is to teach you true, reliable words,
so you can report back reliably to those who sent you.
22 Don’t steal from the poor, because they are poor.
Don’t oppress the needy in the gate.
23 The Lord will take up their case
and press the life out of those who oppress them.[b]
24 Don’t befriend people controlled by anger;
don’t associate with hot-tempered people;
25 otherwise, you will learn their ways
and become trapped.
26 Don’t shake hands to guarantee a loan.
27 If you can’t repay,
why should they be able to take your bed from you?
28 Don’t remove an ancient boundary marker
that your ancestors established.
29 Do you see people who work skillfully?
They will work for kings
but not work for lowly people.
Greeting
1 From Paul, Silvanus, and Timothy.
To the Thessalonians’ church that is in God the Father and the Lord Jesus Christ.
Grace and peace to all of you.
Thanksgiving to God
2 We always thank God for all of you when we mention you constantly in our prayers. 3 This is because we remember your work that comes from faith,[a] your effort that comes from love, and your perseverance that comes from hope in our Lord Jesus Christ in the presence of our God and Father. 4 Brothers and sisters, you are loved by God, and we know that he has chosen you. 5 We know this because our good news didn’t come to you just in speech but also with power and the Holy Spirit and with deep conviction. You know as well as we do what kind of people we were when we were with you, which was for your sake. 6 You became imitators of us and of the Lord when you accepted the message that came from the Holy Spirit with joy in spite of great suffering. 7 As a result you became an example to all the believers in Macedonia and Achaia. 8 The message about the Lord rang out from you, not only in Macedonia and Achaia but in every place. The news about your faithfulness to God has spread so that we don’t even need to mention it. 9 People tell us about what sort of welcome we had from you and how you turned to God from idols. As a result, you are serving[b] the living and true God, 10 and you are waiting for his Son from heaven. His Son is Jesus, who is the one he raised from the dead and who is the one who will rescue us from the coming wrath.
Copyright © 2011 by Common English Bible