M’Cheyne Bible Reading Plan
The grain offering
2 When anyone presents a grain offering to the Lord, the offering must be of choice flour. They must pour oil on it and put frankincense on it, 2 then bring it to Aaron’s sons, the priests. A priest will take a handful of its choice flour and oil, along with all of its frankincense, and will completely burn this token portion on the altar as a food gift of soothing smell to the Lord. 3 The rest of the grain offering belongs to Aaron and his sons as a most holy portion from the Lord’s food gifts.
4 When you present a grain offering baked in an oven, it must be of choice flour: unleavened flatbread mixed with oil or unleavened wafers spread with oil. 5 If your offering is grain prepared on a griddle, it must be of choice flour mixed with oil and it must be unleavened. 6 Crumble it into pieces and pour oil on it; it is a grain offering. 7 If your offering is grain prepared in a pan, it must be made of choice flour with oil. 8 You will bring the grain offering made in one of these ways to the Lord, presenting it to the priest, who will then bring it to the altar. 9 The priest will remove from the grain offering the token portion and completely burn it on the altar as a food gift of soothing smell to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons as a most holy portion from the Lord’s food gifts.
11 No grain offering that you give to the Lord can be made with yeast. You must not completely burn any yeast or honey as a food gift for the Lord. 12 You can present those as first-choice offerings to the Lord, but they must not be entirely burned up on the altar as a soothing smell.
13 You must season all your grain offerings with salt. Do not omit the salt of your God’s covenant from your grain offering. You must offer salt with all your offerings.
14 If you present a grain offering to the Lord from the first produce, you must make such an offering from the crushed heads of newly ripe grain, roasted with fire. 15 You must put oil and frankincense on it; it is a grain offering. 16 The priest will completely burn the token portion—some of the crushed new grain and oil along with all of the frankincense—as a food gift for the Lord.
The well-being sacrifice
3 If the offering is a communal sacrifice of well-being,[a] the one who offers the herd animal—whether it is male or female—must present a flawless specimen before the Lord. 2 You must press your hand on the head of the offering and slaughter it at the meeting tent’s entrance. Aaron’s sons the priests will toss the blood against every side of the altar. 3 Then you can offer a food gift to the Lord from the communal sacrifice of well-being: the fat that covers and surrounds the insides; 4 the two kidneys and the fat around them at the loins; and the lobe on the liver, which should be removed with the kidneys. 5 Aaron’s sons will completely burn all of this on the altar—along with the entirely burned offering on the wood that is on the altar fire—as a food gift of soothing smell to the Lord.
6 If the offering for a communal sacrifice of well-being for the Lord is from the flock—whether it is male or female—you must present a flawless specimen. 7 If you present a sheep as the offering, you must present it before the Lord. 8 You must press your hand on the head of the offering and slaughter it before the meeting tent. Aaron’s sons will toss the blood against every side of the altar. 9 Then you may offer the fat from the communal sacrifice of well-being as a food gift for the Lord: the whole fat tail, which should be removed close to the tailbone; the fat that covers and surrounds the insides; 10 the two kidneys and the fat around them at the loins; and the lobe on the liver, which should be removed with the kidneys. 11 The priest will then completely burn all of this on the altar as food—as a food gift for the Lord.
12 If the offering is a goat, you must present it before the Lord. 13 You must press your hand on its head and slaughter it before the meeting tent. Aaron’s sons will toss its blood against every side of the altar. 14 Then you may present as your offering—a food gift for the Lord—the fat that covers and surrounds the insides; 15 the two kidneys and the fat around them at the loins; and the lobe on the liver, which should be removed with the kidneys. 16 The priest will then completely burn all of this on the altar as food—as a food gift for a soothing smell.
All fat belongs to the Lord. 17 This is a permanent rule for your future generations, wherever you live: you must not eat any fat or blood.
Jesus appears again to the disciples
21 Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (called Didymus[a]), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. 3 Simon Peter told them, “I’m going fishing.”
They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.
5 Jesus called to them, “Children, have you caught anything to eat?”
They answered him, “No.”
6 He said, “Cast your net on the right side of the boat and you will find some.”
So they did, and there were so many fish that they couldn’t haul in the net. 7 Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. 8 The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards.
9 When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus and Peter
15 When they finished eating, Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”
Simon replied, “Yes, Lord, you know I love you.”
Jesus said to him, “Feed my lambs.” 16 Jesus asked a second time, “Simon son of John, do you love me?”
Simon replied, “Yes, Lord, you know I love you.”
Jesus said to him, “Take care of my sheep.” 17 He asked a third time, “Simon son of John, do you love me?”
Peter was sad that Jesus asked him a third time, “Do you love me?” He replied, “Lord, you know everything; you know I love you.”
Jesus said to him, “Feed my sheep. 18 I assure you that when you were younger you tied your own belt and walked around wherever you wanted. When you grow old, you will stretch out your hands and another will tie your belt and lead you where you don’t want to go.” 19 He said this to show the kind of death by which Peter would glorify God. After saying this, Jesus said to Peter, “Follow me.”
Jesus and the disciple whom he loved
20 Peter turned around and saw the disciple whom Jesus loved following them. This was the one who had leaned against Jesus at the meal and asked him, “Lord, who is going to betray you?” 21 When Peter saw this disciple, he said to Jesus, “Lord, what about him?”
22 Jesus replied, “If I want him to remain until I come, what difference does that make to you? You must follow me.” 23 Therefore, the word spread among the brothers and sisters that this disciple wouldn’t die. However, Jesus didn’t say he wouldn’t die, but only, “If I want him to remain until I come, what difference does that make to you?” 24 This is the disciple who testifies concerning these things and who wrote them down. We know that his testimony is true. 25 Jesus did many other things as well. If all of them were recorded, I imagine the world itself wouldn’t have enough room for the scrolls that would be written.
18 Unfriendly people look out for themselves;
they bicker with sensible people.
2 Fools find no pleasure in understanding,
but only in expressing their opinion.
3 When the wicked arrive, so does contempt;
with shame comes insult.
4 The words of a person’s mouth are deep waters,
a bubbling stream, a fountain of wisdom.
5 Favoring the wicked isn’t good;
it denies justice to the righteous.
6 The lips of fools make accusations;
their mouths elicit beatings.
7 The mouth of fools is their ruin;
their lips are a trap for their lives.
8 The words of gossips are like choice snacks;
they go down to the inmost parts.
9 Those who are lazy in their work
are brothers to thugs.
10 The Lord’s name is a strong tower;
the righteous run to it and find refuge.
11 The riches of the wealthy are a strong city
and like a high wall in their imagination.
12 Pride comes before a disaster,
but humility comes before respect.
13 Those who answer before they listen
are foolish and disgraceful.
14 The human spirit sustains a sick person,
but who can bear a broken spirit?
15 An understanding mind gains knowledge;
the ear of the wise seeks knowledge.
16 A gift opens the way
for access to important people.
17 The first person to testify seems innocent,
until the other comes and cross-examines him.
18 The dice settle conflicts
and keep strong opponents apart.
19 An offended ally is more formidable than a city;
such quarreling is like the bars of a castle.
20 The stomach is satisfied
by the fruit of the mouth;
one’s lips can earn a satisfying income.
21 Death and life are in the power of the tongue;
those who love it will eat its fruit.
22 He who finds a wife finds what is good,
gaining favor from the Lord.
23 The poor plead for help,
but the wealthy answer harshly.
24 There are persons for companionship,
but then there are friends who are more loyal than family.
Greeting
1 From Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother.
2 To the holy and faithful brothers and sisters in Christ in Colossae.
Grace and peace to you from God our Father.
Thanksgiving and prayer for the Colossians
3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you. 4 We’ve done this since we heard of your faith in Christ Jesus and your love for all God’s people. 5 You have this faith and love because of the hope reserved for you in heaven. You previously heard about this hope through the true message, the good news, 6 which has come to you. This message has been bearing fruit and growing among you since the day you heard and truly understood God’s grace, in the same way that it is bearing fruit and growing in the whole world. 7 You learned it from Epaphras, who is the fellow slave we love and Christ’s faithful minister for your sake. 8 He informed us of your love in the Spirit.
9 Because of this, since the day we heard about you, we haven’t stopped praying for you and asking for you to be filled with the knowledge of God’s will, with all wisdom and spiritual understanding. 10 We’re praying this so that you can live lives that are worthy of the Lord and pleasing to him in every way: by producing fruit in every good work and growing in the knowledge of God; 11 by being strengthened through his glorious might so that you endure everything and have patience; 12 and by giving thanks with joy to the Father. He made it so you could take part in the inheritance, in light granted to God’s holy people. 13 He rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. 14 He set us free through the Son and forgave our sins.
Hymn about Christ’s work
15 The Son is the image of the invisible God,
the one who is first over all creation,[a]
16 Because all things were created by him:
both in the heavens and on the earth,
the things that are visible and the things that are invisible.
Whether they are thrones or powers,
or rulers or authorities,
all things were created through him and for him.
17 He existed before all things,
and all things are held together in him.
18 He is the head of the body, the church,
who is the beginning,
the one who is firstborn from among the dead[b]
so that he might occupy the first place in everything.
19 Because all the fullness of God was pleased to live in him,
20 and he reconciled all things to himself through him—
whether things on earth or in the heavens.
He brought peace through the blood of his cross.
21 Once you were alienated from God and you were enemies with him in your minds, which was shown by your evil actions. 22 But now he has reconciled you by his physical body through death, to present you before God as a people who are holy, faultless, and without blame. 23 But you need to remain well established and rooted in faith and not shift away from the hope given in the good news that you heard. This message has been preached throughout all creation under heaven. And I, Paul, became a servant of this good news.
Paul’s service for the church
24 Now I’m happy to be suffering for you. I’m completing what is missing from Christ’s sufferings with my own body. I’m doing this for the sake of his body, which is the church. 25 I became a servant of the church by God’s commission, which was given to me for you, in order to complete God’s word. 26 I’m completing it with a secret plan[c] that has been hidden for ages and generations but which has now been revealed to his holy people. 27 God wanted to make the glorious riches of this secret plan[d] known among the Gentiles, which is Christ living in you, the hope of glory. 28 This is what we preach as we warn and teach every person with all wisdom so that we might present each one mature in Christ. 29 I work hard and struggle for this goal with his energy, which works in me powerfully.
Copyright © 2011 by Common English Bible