M’Cheyne Bible Reading Plan
2 When anyone offers a cereal offering to the Lord, it shall be of fine flour; and he shall pour oil over it and lay frankincense on it.
2 And he shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all its frankincense, and the priest shall burn this on the altar as the memorial portion of it, an offering made by fire, of a sweet and satisfying fragrance to the Lord.
3 What is left of the cereal offering shall be Aaron’s and his sons’; it is a most holy part of the offerings made to the Lord by fire.
4 When you bring as an offering cereal baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.
5 If your offering is cereal baked on a griddle, it shall be of fine flour unleavened, mixed with oil.
6 You shall break it in pieces and pour oil on it; it is a cereal offering.
7 And if your offering is cereal cooked in the frying pan, it shall be made of fine flour with oil.
8 And you shall bring the cereal offering that is made of these things to the Lord; it shall be presented to the priest, and he shall bring it to the [bronze] altar.
9 The priest shall take from the cereal offering its memorial portion and burn it on the altar, an offering made by fire, a sweet and satisfying fragrance to the Lord.
10 What is left of the cereal offering shall be Aaron’s and his sons’; it is a most holy part of the offerings made to the Lord by fire.
11 No cereal offering that you bring to the Lord shall be made with leaven, for you shall burn no leaven or honey in any offering made by fire to the Lord.(A)
12 As an offering of firstfruits you may offer leaven and honey to the Lord, but [a]they shall not be burned on the altar for a sweet odor [to the Lord, for their aid to fermentation is symbolic of corruption in the human heart].
13 Every cereal offering you shall season with salt [symbol of preservation]; neither shall you allow the salt of the covenant of your God to be lacking from your cereal offering; with all your offerings you shall offer salt.(B)
14 If you offer a cereal offering of your firstfruits to the Lord, you shall offer for it of your firstfruits grain in the ear parched with fire, bruised and crushed grain out of the fresh and fruitful ear.
15 And you shall put oil on it and lay frankincense on it; it is a cereal offering.
16 The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.
3 If a man’s offering is a sacrifice of peace offering, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord.
2 He shall lay [both] his [b]hands upon the head of his offering and kill it at the door of the Tent of Meeting; and Aaron’s sons the priests shall throw the blood against the altar round about.
3 And from the sacrifice of the peace offering, an offering made by fire to the Lord, he shall offer the fat that covers and is upon the entrails,
4 And the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys.
5 Aaron’s sons shall burn it all on the altar upon the burnt offering which is on the wood on the fire, an offering made by fire, of a sweet and satisfying odor to the Lord.
6 If his peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.
7 If he offers a lamb, then he shall offer it before the Lord.
8 He shall lay [both] his hands on the head of his offering and kill it before the Tent of Meeting; and Aaron’s sons shall throw its blood around against the altar.
9 And he shall offer from the peace offering as an offering made by fire to the Lord: the fat of it, the fat tail as a whole, taking it off close to the backbone, and the fat that covers and is upon the entrails,
10 And the two kidneys, and the fat on them at the loins, and the appendage of the liver, which he shall take away with the kidneys.
11 The priest shall burn it upon the altar, a food offering made by fire to the Lord.
12 If [a man’s] offering is a goat, he shall offer it before the Lord,
13 And lay his hands upon its head, and kill it before the Tent of Meeting; and the sons of Aaron shall throw its blood against the altar round about.
14 Then he shall offer from it as his offering made by fire to the Lord: the fat that covers and is on the entrails,
15 And the two kidneys and the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys.
16 The priest shall burn them on the altar as food, offered by fire, for a sweet and satisfying fragrance. All the fat is the Lord’s.
17 It shall be a perpetual statute for your generations in all your dwelling places, that you eat neither fat nor blood.
21 After this, Jesus let Himself be seen and revealed [Himself] again to the disciples, at the Sea of Tiberias. And He did it in this way:
2 There were together Simon Peter, and Thomas, called the Twin, and Nathanael from Cana of Galilee, also the sons of Zebedee, and two others of His disciples.
3 Simon Peter said to them, I am going fishing! They said to him, And we are coming with you! So they went out and got into the boat, and throughout that night they caught nothing.
4 Morning was already breaking when Jesus came to the beach and stood there. However, the disciples did not know that it was Jesus.
5 So Jesus said to them, [a]Boys (children), you do not have any meat (fish), do you? [Have you caught anything to eat along with your bread?] They answered Him, No!
6 And He said to them, Cast the net on the right side of the boat and you will find [some]. So they cast the net, and now they were not able to haul it in for such a big catch (mass, quantity) of fish [was in it].
7 Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman’s coat, his outer tunic)—for he was stripped [for work]—and sprang into the sea.
8 And the other disciples came in the small boat, for they were not far from shore, only some hundred yards away, dragging the net full of fish.
9 When they got out on land (the beach), they saw a fire of coals there and fish lying on it [cooking], and bread.
10 Jesus said to them, Bring some of the fish which you have just caught.
11 So Simon Peter went aboard and hauled the net to land, full of large fish, 153 of them; and [though] there were so many of them, the net was not torn.
12 Jesus said to them, Come [and] have breakfast. But none of the disciples ventured or dared to ask Him, Who are You? because they [well] knew that it was the Lord.
13 Jesus came and took the bread and gave it to them, and so also [with] the fish.
14 This was now the third time that Jesus revealed Himself (appeared, was manifest) to the disciples after He had risen from the dead.
15 When they had eaten, Jesus said to Simon Peter, Simon, son of John, do you love Me more than these [others do—with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have deep, instinctive, personal affection for You, as for a close friend]. He said to him, Feed My lambs.
16 Again He said to him the second time, Simon, son of John, do you love Me [with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. He said to him, Shepherd (tend) My sheep.
17 He said to him the third time, Simon, son of John, do you love Me [with a deep, instinctive, personal affection for Me, as for a close friend]? Peter was grieved (was saddened and hurt) that He should ask him the third time, Do you love Me? And he said to Him, Lord, You know everything; You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. Jesus said to him, Feed My sheep.
18 I assure you, most solemnly I tell you, when you were young you girded yourself [put on your own belt or girdle] and you walked about wherever you pleased to go. But when you grow old you will stretch out your hands, and someone else will put a girdle around you and carry you where you do not wish to go.
19 He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me!
20 But Peter turned and saw the disciple whom Jesus loved, following—the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You?
21 When Peter saw him, he said to Jesus, Lord, what about this man?
22 Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me!
23 So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you?
24 It is this same disciple who is bearing witness to these things and who has recorded (written) them; and we [well] know that his testimony is true.
25 And there are also many other things which Jesus did. If they should be all recorded one by one [in detail], I suppose that even the world itself could not contain (have room for) the books that would be written.
18 He who willfully separates and estranges himself [from God and man] seeks his own desire and pretext to break out against all wise and sound judgment.
2 A [self-confident] fool has no delight in understanding but only in revealing his personal opinions and himself.
3 When the wicked comes in [to the depth of evil], he becomes a contemptuous despiser [of all that is pure and good], and with inner baseness comes outer shame and reproach.
4 The words of a [discreet and wise] man’s mouth are like deep waters [plenteous and difficult to fathom], and the fountain of skillful and godly Wisdom is like a gushing stream [sparkling, fresh, pure, and life-giving].
5 To respect the person of the wicked and be partial to him, so as to deprive the [consistently] righteous of justice, is not good.
6 A [self-confident] fool’s lips bring contention, and his mouth invites a beating.
7 A [self-confident] fool’s mouth is his ruin, and his lips are a snare to himself.
8 The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.
9 He who is loose and slack in his work is brother to him who is a destroyer and [a]he who does not use his endeavors to heal himself is brother to him who commits suicide.
10 The name of the Lord is a strong tower; the [consistently] righteous man [upright and in right standing with God] runs into it and is safe, high [above evil] and strong.
11 The rich man’s wealth is his strong city, and as a high protecting wall in his own imagination and conceit.
12 Haughtiness comes before disaster, but humility before honor.
13 He who answers a matter before he hears the facts—it is folly and shame to him.(A)
14 The strong spirit of a man sustains him in bodily pain or trouble, but a weak and broken spirit who can raise up or bear?
15 The mind of the prudent is ever getting knowledge, and the ear of the wise is ever seeking (inquiring for and craving) knowledge.
16 A man’s gift makes room for him and brings him before great men.(B)
17 He who states his case first seems right, until his rival comes and cross-examines him.
18 To cast lots puts an end to disputes and decides between powerful contenders.
19 A brother offended is harder to be won over than a strong city, and [their] contentions separate them like the bars of a castle.
20 A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil].
21 Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life].(C)
22 He who finds a [true] wife finds a good thing and obtains favor from the Lord.(D)
23 The poor man uses entreaties, but the rich answers roughly.
24 The man of many friends [a friend of all the world] will prove himself a bad friend, but there is a friend who sticks closer than a brother.
1 Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the will of God, and Timothy [our] brother,
2 To the saints (the consecrated people of God) and [a]believing and faithful brethren in Christ who are at Colossae: Grace (spiritual favor and blessing) to you and [heart] peace from God our Father.
3 We [b]continually give thanks to God the Father of our Lord Jesus Christ (the Messiah), as we are praying for you,
4 For we have heard of your faith in Christ Jesus [[c]the leaning of your entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness] and of the love which you [have and show] for all the saints (God’s consecrated ones),
5 Because of the hope [of experiencing what is] laid up ([d]reserved and waiting) for you in heaven. Of this [hope] you heard in the past in the message of the truth of the Gospel,
6 Which has come to you. Indeed, in the whole world [that Gospel] is bearing fruit and still is growing [e][by its own inherent power], even as it has done among yourselves ever since the day you first heard and came to know and understand the grace of God in truth. [You came to know the grace or undeserved favor of God in reality, deeply and clearly and thoroughly, becoming accurately and intimately acquainted with it.]
7 You so learned it from Epaphras, our beloved fellow servant. He is a faithful minister of Christ in our stead and as our representative and [f]yours.
8 Also he has informed us of your love in the [Holy] Spirit.
9 For this reason we also, from the day we heard of it, have not ceased to pray and make [[g]special] request for you, [asking] that you may be filled with the [h]full (deep and clear) knowledge of His will in all spiritual wisdom [[i]in comprehensive insight into the ways and purposes of God] and in understanding and discernment of spiritual things—
10 That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and [j]desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, [k]acquaintance, and recognition].
11 [We pray] that you may be invigorated and strengthened with all power according to the might of His glory, [to exercise] every kind of endurance and patience (perseverance and forbearance) with joy,
12 Giving thanks to the Father, Who has qualified and made us fit to share the [l]portion which is the inheritance of the saints (God’s holy people) in the Light.
13 [The Father] has delivered and [m]drawn us to Himself out of the control and the dominion of darkness and has transferred us into the kingdom of the Son [n]of His love,
14 In Whom we have our redemption through His blood, [which means] the forgiveness of our sins.
15 [Now] He is the [o]exact likeness of the unseen God [the visible representation of the invisible]; He is the Firstborn of all creation.
16 For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him.
17 And He Himself existed before all things, and in Him all things consist (cohere, are held together).(A)
18 He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].
19 For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him [p]permanently.
20 And God purposed that through ([q]by the service, the intervention of) Him [the Son] all things should be completely reconciled [r]back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.
21 And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities,
22 Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence.
23 [And this He will do] provided that you continue to [s]stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [t][as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister.
24 [Even] now I rejoice in [u]the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [[v]on our part] of Christ’s afflictions, for the sake of His body, which is the church.
25 In it I became a minister in accordance with the divine [w]stewardship which was entrusted to me for you [as its object and for your benefit], to make the Word of God fully known [among you]—
26 The mystery of which was hidden for ages and generations [[x]from angels and men], but is now revealed to His holy people (the saints),
27 To whom God was pleased to make known how great for the Gentiles are the riches of the glory of this mystery, which is Christ within and among you, the Hope of [realizing the] glory.
28 Him we preach and proclaim, warning and admonishing everyone and instructing everyone in all wisdom ([y]comprehensive insight into the ways and purposes of God), that we may present every person mature (full-grown, fully initiated, complete, and perfect) in Christ (the Anointed One).
29 For this I labor [[z]unto weariness], striving with all the [aa]superhuman energy which He so mightily enkindles and works within me.
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