M’Cheyne Bible Reading Plan
30 And you shall make an altar to burn incense upon; of acacia wood you shall make it.
2 A cubit shall be its length and a cubit its breadth; its top shall be square and it shall be two cubits high. Its horns shall be of one piece with it.
3 And you shall overlay it with pure gold, its top and its sides round about and its horns, and you shall make a crown (a rim or molding) of gold around it.
4 You shall make two golden rings under the rim of it, on the two ribs on the two opposite sides of it; and they shall be holders for the poles with which to carry it.
5 And you shall make the poles of acacia wood, overlaid with gold.
6 You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you.
7 And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it.(A)
8 And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
9 You shall offer no unholy incense on the altar nor burnt sacrifice nor cereal offering; and you shall pour no libation (drink offering) on it.
10 Aaron shall make atonement upon the horns of it once a year; with the blood of the sin offering of atonement once in the year shall he make atonement upon and for it throughout your generations. It is most holy to the Lord.
11 And the Lord said to Moses,
12 When you take the census of the Israelites, every man shall give a ransom for himself to the Lord when you number them, that no plague may fall upon them when you number them.(B)
13 This is what everyone shall give as he joins those already numbered: a half shekel, in terms of the sanctuary shekel, a shekel being twenty gerahs; a half shekel as an offering to the Lord.
14 Everyone from twenty years old and upward, as he joins those already numbered, shall give this offering to the Lord.(C)
15 The rich shall not give more and the poor shall not give less than half a shekel when [you] give this offering to the Lord to make atonement for yourselves.
16 And you shall take the atonement money of the Israelites and use it [exclusively] for the service of the Tent of Meeting, that it may bring the Israelites to remembrance before the Lord, to make atonement for yourselves.
17 And the Lord said to Moses,
18 You shall also make a laver or large basin of bronze, and its base of bronze, for washing; and you shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it;
19 There Aaron and his sons shall wash their hands and their feet.(D)
20 When they go into the Tent of Meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire to the Lord,(E)
21 So they shall wash their hands and their feet, lest they die; it shall be a perpetual statute for [Aaron] and his descendants throughout their generations.
22 Moreover, the Lord said to Moses,
23 Take the best spices: of liquid myrrh 500 shekels, of sweet-scented cinnamon half as much, 250 shekels, of fragrant calamus 250 shekels,
24 And of cassia 500 shekels, in terms of the sanctuary shekel, and of olive oil a hin.
25 And you shall make of these a holy anointing oil, a perfume compounded after the art of the perfumer; it shall be a sacred anointing oil.
26 And you shall anoint the Tent of Meeting with it, and the ark of the Testimony,
27 And the [showbread] table and all its utensils, and the lampstand and its utensils, and the altar of incense,
28 And the altar of burnt offering with all its utensils, and the laver [for cleansing] and its base.
29 You shall sanctify (separate) them, that they may be most holy; whoever and whatever touches them must be holy (set apart to God).
30 And you shall anoint Aaron and his sons and sanctify (separate) them, that they may minister to Me as priests.
31 And say to the Israelites, This is a holy anointing oil [symbol of the Holy Spirit], sacred to Me alone throughout your generations.(F)
32 It shall not be poured upon a layman’s body, nor shall you make any other like it in composition; it is holy, and you shall hold it sacred.
33 Whoever compounds any like it or puts any of it upon an outsider shall be cut off from his people.
34 Then the Lord said to Moses, Take sweet spices—stacte, onycha, and galbanum, sweet spices with pure frankincense, an equal amount of each—
35 And make of them incense, a perfume after the perfumer’s art, seasoned with salt and mixed, pure and sacred.
36 You shall beat some of it very small and put some of it before the Testimony in the Tent of Meeting, where I will meet with you; it shall be to you most holy.
37 And the incense which you shall make according to its composition you shall not make for yourselves; it shall be to you holy to the Lord.
38 Whoever makes any like it for perfume shall be cut off from his people.
9 As He passed along, He noticed a man blind from his birth.
2 His disciples asked Him, Rabbi, who sinned, this man or his parents, that he should be born blind?
3 Jesus answered, It was not that this man or his parents sinned, but he was born blind in order that the workings of God should be manifested (displayed and illustrated) in him.
4 We must work the works of Him Who sent Me and be busy with His business while it is daylight; night is coming on, when no man can work.
5 As long as I am in the world, I am the world’s Light.
6 When He had said this, He spat on the ground and made clay (mud) with His saliva, and He spread it [as ointment] on the man’s eyes.
7 And He said to him, Go, wash in the Pool of Siloam—which means Sent. So he went and washed, and came back seeing.
8 When the neighbors and those who used to know him by sight as a beggar saw him, they said, Is not this the man who used to sit and beg?
9 Some said, It is he. Others said, No, but he looks very much like him. But he said, Yes, I am the man.
10 So they said to him, How were your eyes opened?
11 He replied, The Man called Jesus made mud and smeared it on my eyes and said to me, Go to Siloam and wash. So I went and washed, and I obtained my sight!
12 They asked him, Where is He? He said, I do not know.
13 Then they conducted to the Pharisees the man who had formerly been blind.
14 Now it was on the Sabbath day that Jesus mixed the mud and opened the man’s eyes.
15 So now again the Pharisees asked him how he received his sight. And he said to them, He smeared mud on my eyes, and I washed, and now I see.
16 Then some of the Pharisees said, This Man [Jesus] is not from God, because He does not observe the Sabbath. But others said, How can a man who is a sinner (a bad man) do such signs and miracles? So there was a difference of opinion among them.
17 Accordingly they said to the blind man again, What do you say about Him, seeing that He opened your eyes? And he said, He is [He must be] a prophet!
18 However, the Jews did not believe that he had [really] been blind and that he had received his sight until they called (summoned) the parents of the man.
19 They asked them, Is this your son, whom you reported as having been born blind? How then does he see now?
20 His parents answered, We know that this is our son, and that he was born blind.
21 But as to how he can now see, we do not know; or who has opened his eyes, we do not know. He is of age. Ask him; let him speak for himself and give his own account of it.
22 His parents said this because they feared [the leaders of] the Jews; for the Jews had already agreed that if anyone should acknowledge Jesus to be the Christ, he should be expelled and excluded from the synagogue.
23 On that account his parents said, He is of age; ask him.
24 So the second time they summoned the man who had been born blind, and said to him, Now give God the glory (praise). This [a]Fellow we know is only a sinner (a wicked person).
25 Then he answered, I do not know whether He is a sinner and wicked or not. But one thing I do know, that whereas I was blind before, now I see.
26 So they said to him, What did He [actually] do to you? How did He open your eyes?
27 He answered, I already told you and you would not listen. Why do you want to hear it again? Can it be that you wish to become His disciples also?
28 And they stormed at him [they jeered, they sneered, they reviled him] and retorted, You are His disciple yourself, but we are the disciples of Moses.
29 We know for certain that God spoke with Moses, but as for this Fellow, we know nothing about where He hails from.
30 The man replied, Well, this is astonishing! Here a Man has opened my eyes, and yet you do not know where He comes from. [That is amazing!]
31 We know that God does not listen to sinners; but if anyone is God-fearing and a worshiper of Him and does His will, He listens to him.
32 Since the beginning of time it has never been heard that anyone opened the eyes of a man born blind.
33 If this Man were not from God, He would not be able to do anything like this.
34 They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue].
35 Jesus heard that they had put him out, and meeting him He said, Do you believe in and adhere to the Son of Man [b]or the Son of God?
36 He answered, Who is He, Sir? Tell me, that I may believe in and adhere to Him.
37 Jesus said to him, You have seen Him; [in fact] He is talking to you right now.
38 He called out, Lord, I believe! [I rely on, I trust, I cleave to You!] And he worshiped Him.
39 Then Jesus said, I came into this world for judgment [as a Separator, in order that there may be [c] separation between those who believe on Me and those who reject Me], to make the sightless see and to make those who see become blind.
40 Some Pharisees who were near, hearing this remark, said to Him, Are we also blind?
41 Jesus said to them, If you were blind, you would have no sin; but because you now claim to have sight, your sin remains. [If you were blind, you would not be guilty of sin; but because you insist, We do see clearly, you are unable to escape your guilt.]
6 My son, if you have become security for your neighbor, if you have given your pledge for a stranger or another,
2 You are snared with the words of your lips, you are caught by the speech of your mouth.
3 Do this now [at once and earnestly], my son, and deliver yourself when you have put yourself into the [a]power of your neighbor; go, bestir and humble yourself, and beg your neighbor [to pay his debt and thereby release you].
4 Give not [unnecessary] sleep to your eyes, nor slumber to your eyelids;
5 Deliver yourself, as a roe or gazelle from the hand of the hunter, and as a bird from the hand of the fowler.
6 Go to the ant, you sluggard; consider her ways and be wise!—(A)
7 Which, having no chief, overseer, or ruler,
8 Provides her food in the summer and gathers her supplies in the harvest.
9 How long will you sleep, O sluggard? When will you arise out of your sleep?(B)
10 Yet a little sleep, a little slumber, a little folding of the hands to lie down and sleep—
11 So will your poverty come like a robber or one who travels [with slowly but surely approaching steps] and your want like an armed man [making you helpless].(C)
12 A worthless person, a wicked man, is he who goes about with a perverse (contrary, wayward) mouth.
13 He winks with his eyes, he speaks by shuffling or tapping with his feet, he makes signs [to mislead and deceive] and teaches with his fingers.
14 Willful and contrary in his heart, he devises trouble, vexation, and evil continually; he lets loose discord and sows it.
15 Therefore upon him shall the crushing weight of calamity come suddenly; suddenly shall he be broken, and that without remedy.
16 These six things the Lord hates, indeed, seven are an abomination to Him:
17 A proud look [the spirit that makes one overestimate himself and underestimate others], a lying tongue, and hands that shed innocent blood,(D)
18 A heart that manufactures wicked thoughts and plans, feet that are swift in running to evil,
19 A false witness who breathes out lies [even under oath], and he who sows discord among his brethren.
20 My son, keep your father’s [God-given] commandment and forsake not the law of [God] your mother [taught you].(E)
21 Bind them continually upon your heart and tie them about your neck.(F)
22 When you go, they [the words of your parents’ God] shall lead you; when you sleep, they shall keep you; and when you waken, they shall talk with you.
23 For the commandment is a lamp, and the whole teaching [of the law] is light, and reproofs of discipline are the way of life,(G)
24 To keep you from the evil woman, from the flattery of the tongue of a loose woman.
25 Lust not after her beauty in your heart, neither let her capture you with her eyelids.
26 For on account of a harlot a man is brought to a piece of bread, and the adulteress stalks and snares [as with a hook] the precious life [of a man].
27 Can a man take fire in his bosom and his clothes not be burned?
28 Can one go upon hot coals and his feet not be burned?
29 So he who cohabits with his neighbor’s wife [will be tortured with evil consequences and just retribution]; he who touches her shall not be innocent or go unpunished.
30 Men do not despise a thief if he steals to satisfy himself when he is hungry;
31 But if he is found out, he must restore seven times [what he stole]; he must give the whole substance of his house [if necessary—to meet his fine].
32 But whoever commits adultery with a woman lacks heart and understanding (moral principle and prudence); he who does it is destroying his own life.
33 Wounds and disgrace will he get, and his reproach will not be wiped away.
34 For jealousy makes [the wronged] man furious; therefore he will not spare in the day of vengeance [upon the detected one].
35 He will not consider any ransom [offered to buy him off from demanding full punishment]; neither will he be satisfied, though you offer him many gifts and bribes.
5 In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off].
2 Notice, it is I, Paul, who tells you that if you receive circumcision, Christ will be of no profit (advantage, avail) to you [[a]for if you distrust Him, you can gain nothing from Him].
3 I once more protest and testify to every man who receives circumcision that he is under obligation and bound to practice the whole of the Law and its ordinances.
4 If you seek to be justified and declared righteous and to be given a right standing with God through the Law, you are brought to nothing and so separated (severed) from Christ. You have fallen away from grace (from God’s gracious favor and unmerited blessing).
5 For we, [not relying on the Law but] through the [Holy] Spirit’s [help], by faith anticipate and wait for the blessing and good for which our righteousness and right standing with God [our [b]conformity to His will in purpose, thought, and action, causes us] to hope.
6 For [if we are] in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith activated and energized and expressed and working through love.
7 You were running the race nobly. Who has interfered in (hindered and stopped you from) your heeding and following the Truth?
8 This [evil] persuasion is not from Him Who called you [Who invited you to freedom in Christ].
9 A little leaven (a slight inclination to error, or a few false teachers) leavens the whole lump [it perverts the whole conception of faith or misleads the whole church].
10 [For my part] I have confidence [toward you] in the Lord that you will take no contrary view of the matter but will come to think with me. But he who is unsettling you, whoever he is, will have to bear the penalty.
11 But, brethren, if I still preach circumcision [as some accuse me of doing, as necessary to salvation], why am I still suffering persecution? In that case the cross has ceased to be a stumbling block and is made meaningless (done away).
12 I wish those who unsettle and confuse you would [[c]go all the way and] cut themselves off!
13 For you, brethren, were [indeed] called to freedom; only [do not let your] freedom be an incentive to your flesh and an opportunity or excuse [for [d]selfishness], but through love you should serve one another.
14 For the whole Law [concerning human relationships] is [e]complied with in the one precept, You shall love your neighbor as [you do] yourself.(A)
15 But if you bite and devour one another [in partisan strife], be careful that you [and your whole fellowship] are not consumed by one another.
16 But I say, walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh (of human nature without God).
17 For the desires of the flesh are opposed to the [Holy] Spirit, and the [desires of the] Spirit are opposed to the flesh (godless human nature); for these are antagonistic to each other [continually withstanding and in conflict with each other], so that you are not free but are prevented from doing what you desire to do.
18 But if you are guided (led) by the [Holy] Spirit, you are not subject to the Law.
19 Now the doings (practices) of the flesh are clear (obvious): they are immorality, impurity, indecency,
20 Idolatry, sorcery, enmity, strife, jealousy, anger (ill temper), selfishness, divisions (dissensions), party spirit (factions, sects with peculiar opinions, heresies),
21 Envy, drunkenness, carousing, and the like. I warn you beforehand, just as I did previously, that those who do such things shall not inherit the kingdom of God.
22 But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness,
23 Gentleness (meekness, humility), self-control (self-restraint, continence). Against such things there is no law [[f]that can bring a charge].
24 And those who belong to Christ Jesus (the Messiah) have crucified the flesh (the godless human nature) with its passions and appetites and desires.
25 If we live by the [Holy] Spirit, let us also walk by the Spirit. [If by the Holy Spirit [g]we have our life in God, let us go forward [h]walking in line, our conduct controlled by the Spirit.]
26 Let us not become vainglorious and self-conceited, competitive and challenging and provoking and irritating to one another, envying and being jealous of one another.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation