M’Cheyne Bible Reading Plan
Laws of Restitution
22 [a] When someone steals an ox or a sheep, and slaughters it or sells it, the thief shall pay five oxen for an ox, and four sheep for a sheep.[b] The thief shall make restitution, but if unable to do so, shall be sold for the theft. 4 When the animal, whether ox or donkey or sheep, is found alive in the thief’s possession, the thief shall pay double.
2 [c] If a thief is found breaking in, and is beaten to death, no blood-guilt is incurred; 3 but if it happens after sunrise, blood-guilt is incurred.
5 When someone causes a field or vineyard to be grazed over, or lets livestock loose to graze in someone else’s field, restitution shall be made from the best in the owner’s field or vineyard.
6 When fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, the one who started the fire shall make full restitution.
7 When someone delivers to a neighbour money or goods for safe keeping, and they are stolen from the neighbour’s house, then the thief, if caught, shall pay double. 8 If the thief is not caught, the owner of the house shall be brought before God,[d] to determine whether or not the owner had laid hands on the neighbour’s goods.
9 In any case of disputed ownership involving ox, donkey, sheep, clothing, or any other loss, of which one party says, ‘This is mine’, the case of both parties shall come before God;[e] the one whom God condemns[f] shall pay double to the other.
10 When someone delivers to another a donkey, ox, sheep, or any other animal for safekeeping, and it dies or is injured or is carried off, without anyone seeing it, 11 an oath before the Lord shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made. 12 But if it was stolen, restitution shall be made to its owner. 13 If it was mangled by beasts, let it be brought as evidence; restitution shall not be made for the mangled remains.
14 When someone borrows an animal from another and it is injured or dies, the owner not being present, full restitution shall be made. 15 If the owner was present, there shall be no restitution; if it was hired, only the hiring fee is due.
Social and Religious Laws
16 When a man seduces a virgin who is not engaged to be married, and lies with her, he shall give the bride-price for her and make her his wife. 17 But if her father refuses to give her to him, he shall pay an amount equal to the bride-price for virgins.
18 You shall not permit a female sorcerer to live.
19 Whoever lies with an animal shall be put to death.
20 Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.
21 You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt. 22 You shall not abuse any widow or orphan. 23 If you do abuse them, when they cry out to me, I will surely heed their cry; 24 my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans.
25 If you lend money to my people, to the poor among you, you shall not deal with them as a creditor; you shall not exact interest from them. 26 If you take your neighbour’s cloak in pawn, you shall restore it before the sun goes down; 27 for it may be your neighbour’s only clothing to use as cover; in what else shall that person sleep? And if your neighbour cries out to me, I will listen, for I am compassionate.
28 You shall not revile God, or curse a leader of your people.
29 You shall not delay to make offerings from the fullness of your harvest and from the outflow of your presses.[g]
The firstborn of your sons you shall give to me. 30 You shall do the same with your oxen and with your sheep: for seven days it shall remain with its mother; on the eighth day you shall give it to me.
31 You shall be people consecrated to me; therefore you shall not eat any meat that is mangled by beasts in the field; you shall throw it to the dogs.
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life,[a] and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.[b]
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own,[c] and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth. 15 (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.”’) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son,[e] who is close to the Father’s heart,[f] who has made him known.
The Testimony of John the Baptist
19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ 20 He confessed and did not deny it, but confessed, ‘I am not the Messiah.’[g] 21 And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ 22 Then they said to him, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ 23 He said,
‘I am the voice of one crying out in the wilderness,
“Make straight the way of the Lord”’,
as the prophet Isaiah said.
24 Now they had been sent from the Pharisees. 25 They asked him, ‘Why then are you baptizing if you are neither the Messiah,[h] nor Elijah, nor the prophet?’ 26 John answered them, ‘I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal.’ 28 This took place in Bethany across the Jordan where John was baptizing.
The Lamb of God
29 The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ 32 And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” 34 And I myself have seen and have testified that this is the Son of God.’[i]
The First Disciples of Jesus
35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’ 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ 39 He said to them, ‘Come and see.’ They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, ‘We have found the Messiah’ (which is translated Anointed[j]). 42 He brought Simon[k] to Jesus, who looked at him and said, ‘You are Simon son of John. You are to be called Cephas’ (which is translated Peter[l]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, ‘We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.’ 46 Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ 47 When Jesus saw Nathanael coming towards him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ 48 Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ 49 Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ 50 Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ 51 And he said to him, ‘Very truly, I tell you,[m] you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’
40 And the Lord said to Job:
2 ‘Shall a fault-finder contend with the Almighty?[a]
Anyone who argues with God must respond.’
Job’s Response to God
3 Then Job answered the Lord:
4 ‘See, I am of small account; what shall I answer you?
I lay my hand on my mouth.
5 I have spoken once, and I will not answer;
twice, but will proceed no further.’
God’s Challenge to Job
6 Then the Lord answered Job out of the whirlwind:
7 ‘Gird up your loins like a man;
I will question you, and you declare to me.
8 Will you even put me in the wrong?
Will you condemn me that you may be justified?
9 Have you an arm like God,
and can you thunder with a voice like his?
10 ‘Deck yourself with majesty and dignity;
clothe yourself with glory and splendour.
11 Pour out the overflowings of your anger,
and look on all who are proud, and abase them.
12 Look on all who are proud, and bring them low;
tread down the wicked where they stand.
13 Hide them all in the dust together;
bind their faces in the world below.[b]
14 Then I will also acknowledge to you
that your own right hand can give you victory.
15 ‘Look at Behemoth,
which I made just as I made you;
it eats grass like an ox.
16 Its strength is in its loins,
and its power in the muscles of its belly.
17 It makes its tail stiff like a cedar;
the sinews of its thighs are knit together.
18 Its bones are tubes of bronze,
its limbs like bars of iron.
19 ‘It is the first of the great acts of God—
only its Maker can approach it with the sword.
20 For the mountains yield food for it
where all the wild animals play.
21 Under the lotus plants it lies,
in the covert of the reeds and in the marsh.
22 The lotus trees cover it for shade;
the willows of the wadi surround it.
23 Even if the river is turbulent, it is not frightened;
it is confident though Jordan rushes against its mouth.
24 Can one take it with hooks[c]
or pierce its nose with a snare?
Paul Defends His Ministry
10 I myself, Paul, appeal to you by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold towards you when I am away!— 2 I ask that when I am present I need not show boldness by daring to oppose those who think we are acting according to human standards.[a] 3 Indeed, we live as human beings,[b] but we do not wage war according to human standards;[c] 4 for the weapons of our warfare are not merely human,[d] but they have divine power to destroy strongholds. We destroy arguments 5 and every proud obstacle raised up against the knowledge of God, and we take every thought captive to obey Christ. 6 We are ready to punish every disobedience when your obedience is complete.
7 Look at what is before your eyes. If you are confident that you belong to Christ, remind yourself of this, that just as you belong to Christ, so also do we. 8 Now, even if I boast a little too much of our authority, which the Lord gave for building you up and not for tearing you down, I will not be ashamed of it. 9 I do not want to seem as though I am trying to frighten you with my letters. 10 For they say, ‘His letters are weighty and strong, but his bodily presence is weak, and his speech contemptible.’ 11 Let such people understand that what we say by letter when absent, we will also do when present.
12 We do not dare to classify or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they do not show good sense. 13 We, however, will not boast beyond limits, but will keep within the field that God has assigned to us, to reach out even as far as you. 14 For we were not overstepping our limits when we reached you; we were the first to come all the way to you with the good news[e] of Christ. 15 We do not boast beyond limits, that is, in the labours of others; but our hope is that, as your faith increases, our sphere of action among you may be greatly enlarged, 16 so that we may proclaim the good news[f] in lands beyond you, without boasting of work already done in someone else’s sphere of action. 17 ‘Let the one who boasts, boast in the Lord.’ 18 For it is not those who commend themselves that are approved, but those whom the Lord commends.
New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.