M’Cheyne Bible Reading Plan
17 All the congregation of the Israelites moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and encamped at Rephidim; but there was no water for the people to drink.
2 Therefore, the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do you find fault with me? Why do you tempt the Lord and try His patience?
3 But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst?
4 So Moses cried to the Lord, What shall I do with this people? They are almost ready to stone me.
5 And the Lord said to Moses, Pass on before the people, and take with you some of the elders of Israel; and take in your hand the rod with which you smote the river [Nile], and go.
6 Behold, I will stand before you there on the rock at [Mount] Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.(A)
7 He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not?
8 Then came Amalek [descendants of Esau] and fought with Israel at Rephidim.
9 And Moses said to Joshua, Choose us out men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.
10 So Joshua did as Moses said and fought with Amalek; and Moses, Aaron, and Hur went up to the hilltop.
11 When Moses held up his hand, Israel prevailed; and when he lowered his hand, Amalek prevailed.
12 But Moses’ hands were heavy and grew weary. So [the other men] took a stone and put it under him and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so his hands were steady until the going down of the sun.
13 And Joshua mowed down and disabled Amalek and his people with the sword.
14 And the Lord said to Moses, Write this for a memorial in the book and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.(B)
15 And Moses built an altar and called the name of it, The Lord is my Banner;
16 And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
20 One day as Jesus was instructing the people in the temple [[a]porches] and preaching the good news (the Gospel), the chief priests and the scribes came up with the elders (members of the Sanhedrin)
2 And said to Him, Tell us by what [sort of] authority You are doing these things? Or who is it who gave You this authority?
3 He replied to them, I will also ask you a question. Now answer Me:
4 Was the baptism of John from heaven, or from men?
5 And they argued and discussed [it] and reasoned together [b]with themselves, saying, If we reply, From heaven, He will say, Why then did you not believe him?
6 But if we answer, From men, all the people will stone us [c]to death, for they are [d]long since firmly convinced that John was a prophet.
7 So they replied that they did not know from where it came.
8 Then Jesus said to them, Neither will I tell you by what authority I do these things.
9 Then He began to relate to the people this parable ([e]this story to figuratively portray what He had to say): A man planted a vineyard and leased it to some vinedressers and went into another country for a long stay.(A)
10 When the [right] season came, he sent a bond servant to the tenants, that they might give him [his part] of the fruit of the vineyard; but the tenants beat ([f]thrashed) him and sent him away empty-handed.
11 And he sent still another servant; him they also beat ([g]thrashed) and dishonored and insulted him [h]disgracefully and sent him away empty-handed.
12 And he sent yet a third; this one they wounded and threw out [of the vineyard].
13 Then the owner of the vineyard said, What shall I do? I will send my beloved son; it is [i]probable that they will respect him.
14 But when the tenants saw him, they argued among themselves, saying, This is the heir; let us kill him, so that the inheritance may be ours.
15 So they drove him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16 He will come and [[j]utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!
17 But [Jesus] looked at them and said, What then is [the meaning of] this that is written: The [very] Stone which the builders rejected has become the chief Stone of the corner [Cornerstone]?(B)
18 Everyone who falls on that Stone will be broken [in pieces]; but upon whomever It falls, It will crush him [winnow him and [k]scatter him as dust].(C)
19 The scribes and the chief priests desired and tried to find a way to arrest Him at that very hour, but they were afraid of the people; for they discerned that He had related this parable against them.
20 So they watched [for an opportunity to ensnare] Him, and sent spies who pretended to be upright (honest and sincere), that they might lay hold of something He might say, so as to turn Him over to the control and authority of the governor.
21 They asked Him, Teacher, we know that You speak and teach what is right, and that You show no partiality to anyone but teach the way of God honestly and in truth.
22 Is it lawful for us to give tribute to Caesar or not?
23 But He recognized and understood their cunning and [l]unscrupulousness and said to them,
24 Show Me a denarius (a coin)! Whose image and inscription does it have? They answered, Caesar’s.
25 He said to them, Then render to Caesar the things that are Caesar’s, [m]and to God the things that are God’s.
26 So they could not in the presence of the people take hold of anything He said to turn it against Him; but marveling at His reply, they were silent.
27 Also there came to Him some Sadducees, those who say that there is no resurrection.
28 And they asked Him a question, saying, Teacher, Moses wrote for us [a law] that if a man’s brother dies, leaving a wife and no children, the man shall take the woman and raise up offspring for his brother.(D)
29 Now there were seven brothers; and the first took a wife and died without [having any] children.
30 And the second
31 And then the third took her, and in like manner all seven, and they died, leaving no children.
32 Last of all, the woman died also.
33 Now in the resurrection whose wife will the woman be? For the seven married her.
34 And Jesus said to them, The people of this world and present age marry and are given in marriage;
35 But those who are considered worthy to gain that other world and that future age and to attain to the resurrection from the dead neither marry nor are given in marriage;
36 For they cannot die again, but they are [n]angel-like and [o]equal to angels. And being sons of and [p]sharers in the resurrection, they are sons of God.
37 But that the dead are raised [[q]from death]—even Moses made known and showed in the passage concerning the [burning] bush, where he calls the Lord, The God of Abraham, the God of Isaac, and the God of Jacob.(E)
38 Now He is not the God of the dead, but of the living, for to Him all men are alive [whether in the body or out of it] and they are alive [not dead] unto Him [in definite relationship to Him].
39 And some of the scribes replied, Teacher, you have spoken well and expertly [[r]so that there is no room for blame].
40 For they did not dare to question Him further.
41 But He asked them, How can people say that the Christ (the Messiah, the Anointed One) is David’s Son?
42 For David himself says in [the] Book of Psalms, The Lord said to my Lord, Sit at My right hand
43 Until I make Your enemies a footstool for Your feet.(F)
44 So David calls Him Lord; how then is He his Son?
45 And with all the people listening, He said to His disciples,
46 Beware of the scribes, who like to walk about in long robes and love to be saluted [with honor] in places where people congregate and love the front and best seats in the synagogues and places of distinction at feasts,
47 Who make away with and devour widows’ houses, and [to cover it up] with pretense make long prayers. They will receive the greater condemnation (the heavier sentence, the severer punishment).
35 Elihu spoke further [to Job] and said,
2 Do you think this is your right, or are you saying, My righteousness is more than God’s,
3 That you ask, What advantage have you? How am I profited more than if I had sinned?
4 I will answer you and your companions with you.
5 Look to the heavens and see; and behold the skies which are higher than you.
6 If you have sinned, how does that affect God? And if your transgressions are multiplied, what have you done to Him?
7 If you are righteous, what do you [by that] give God? Or what does He receive from your hand?
8 Your wickedness touches and affects a man such as you are, and your righteousness is for yourself, one of the human race [but it cannot touch God, Who is above such influence].
9 Because of the multitudes of oppressions the people cry out; they cry for help because of the violence of the mighty.
10 But no one says, Where is God my Maker, Who gives songs of rejoicing in the night,(A)
11 Who teaches us more than the beasts of the earth and makes us wiser than the birds of the heavens?
12 [The people] cry out because of the pride of evil men, but He does not answer.
13 Surely God will refuse to answer [the cry which is] vanity (vain and empty—instead of abiding trust); neither will the Almighty regard it—
14 How much less when [missing His righteous judgment on earth] you say that you do not see Him, that your cause is before Him, and you are waiting for Him!
15 But now because God has not [speedily] punished in His anger and seems to be unaware of the wrong and oppression [of which a person is guilty],
16 Job uselessly opens his mouth and multiplies words without knowledge [drawing the worthless conclusion that the righteous have no more advantage than the wicked].
5 For we know that if the tent which is our earthly home is destroyed (dissolved), we have from God a building, a house not made with hands, eternal in the heavens.
2 Here indeed, in this [present abode, body], we sigh and groan inwardly, because we yearn to be clothed over [we yearn to put on our celestial body like a garment, to be fitted out] with our heavenly dwelling,
3 So that by putting it on we may not be found naked (without a body).
4 For while we are still in this tent, we groan under the burden and sigh deeply (weighed down, depressed, oppressed)—not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed, so that what is mortal (our dying body) may be swallowed up by life [[a]after the resurrection].
5 Now He Who has fashioned us [preparing and making us fit] for this very thing is God, Who also has given us the [Holy] Spirit as a guarantee [of the fulfillment of His promise].
6 So then, we are always full of good and hopeful and confident courage; we know that while we are at home in the body, we are abroad from the home with the Lord [that is promised us].
7 For we walk by faith [we [b]regulate our lives and conduct ourselves by our conviction or belief respecting man’s relationship to God and divine things, with trust and holy fervor; thus we walk] not by sight or appearance.
8 [Yes] we have confident and hopeful courage and are pleased rather to be away from home out of the body and be at home with the Lord.
9 Therefore, whether we are at home [on earth away from Him] or away from home [and with Him], we are constantly ambitious and strive earnestly to be pleasing to Him.
10 For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering [c]what his purpose and motive have been, and what he has [d]achieved, been busy with, and given himself and his attention to accomplishing].
11 Therefore, being conscious of fearing the Lord with respect and reverence, we seek to win people over [to persuade them]. But [e]what sort of persons we are is plainly recognized and thoroughly understood by God, and I hope that it is plainly recognized and thoroughly understood also by your consciences (your inborn discernment).
12 We are not commending ourselves to you again, but we are providing you with an occasion and incentive to be [rightfully] proud of us, so that you may have a reply for those who pride themselves on surface appearances [[f]on the virtues they only appear to have], although their heart is devoid of them.
13 For if we are beside ourselves [mad, as some say], it is for God and concerns Him; if we are in our right mind, it is for your benefit,
14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;
15 And He died for all, so that all those who live might live no longer to and for themselves, but to and for Him Who died and was raised again for their sake.
16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].
17 Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!
18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].
19 It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.
21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[g]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
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