Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Jubilee Bible 2000 (JUB)
Version
Genesis 41

41 ¶ And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

And, behold, there came up out of the river seven beautiful cows and very fat, and they fed in a meadow.

And, behold, seven other cows came up after them out of the river, ugly and lean-fleshed, and stood by the other cows upon the brink of the river.

And the ugly and lean-fleshed cows ate up the seven beautiful and fat cows. So Pharaoh awoke.

And he slept and dreamed the second time; and, behold, seven heads of wheat came up upon one stalk, full and beautiful.

And, behold, seven thin heads, blasted with the east wind sprung up after them.

And the seven thin heads devoured the seven full and beautiful heads. And Pharaoh awoke, and, behold, it was a dream.

And it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all the wise men thereof; and Pharaoh told them his dreams, but there was no one that could interpret them unto Pharaoh.

¶ Then the chief butler spoke unto Pharaoh, saying, I remember my sins today;

10 Pharaoh was angry with his slaves and put me in the prison of the captain of the guard’s house, both me and the prince of the bakers.

11 And we both dreamed a dream in one night; we dreamed each man according to the interpretation of his dream.

12 And there was there with us a young man, a Hebrew, slave to the captain of the guard; and we told him, and he interpreted our dreams to us; he interpreted to each man according to his dream.

13 And it came to pass, as he interpreted to us, so it was; me he restored unto my office, and him he hanged.

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon; and they cut his hair and changed his clothes, and he came in unto Pharaoh.

15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is no one that can interpret it; but I have heard say of thee that thou canst hear dreams to interpret them.

16 And Joseph answered Pharaoh, saying, It is not in me; God shall give Pharaoh an answer of peace.

17 ¶ And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river;

18 and, behold, there came up out of the river seven cows, fat-fleshed and beautiful in appearance; and they fed in a meadow.

19 And, behold, seven other cows came up after them, lean and very ugly in appearance, and thin, such as I have never seen in all the land of Egypt for ugliness.

20 And the lean and ugly cows ate up the first seven fat cows;

21 and when they had eaten them up, it could not be known that they had eaten them; but they were still ugly, as at the beginning. So I awoke.

22 And I also saw in my dream, and, behold, seven heads came up in one stalk, full and beautiful;

23 and, behold, seven heads, withered, thin, and blasted with the east wind, sprung up after them.

24 And the thin heads devoured the seven good heads; and I told this unto the magicians, but there was no one that could declare it to me.

25 Then Joseph said unto Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do.

26 The seven beautiful cows are seven years; and the seven good heads are seven years; the dream is one and the same.

27 Also the seven thin and ugly cows that came up after them are seven years; and the seven empty heads blasted with the east wind shall be seven years of famine.

28 This is the thing which I have spoken unto Pharaoh. What God is about to do he has shown unto Pharaoh.

29 Behold, seven years of great plenty are coming throughout all the land of Egypt.

30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;

31 and the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

32 And that the dream came unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.

33 ¶ Now therefore let Pharaoh find a discreet and wise man and set him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint officers over the land and take up the fifth part of the land of Egypt in the seven plenteous years.

35 And let them gather all the food of those good years that come and lay up wheat under the hand of Pharaoh to feed the cities, and let them store it up.

36 And let that food be stored for the land against the seven years of famine, which shall be in the land of Egypt; and the land shall not perish through the famine.

37 And the word was good in the eyes of Pharaoh and in the eyes of all his slaves.

38 And Pharaoh said unto his slaves, Can we find such a one as this is, a man in whom the Spirit of God is?

39 And Pharaoh said unto Joseph, Forasmuch as God has showed thee all this, there is none so discreet and wise as thou art.

40 Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou.

41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.

42 Then Pharaoh took off his ring from his hand and put it upon Joseph’s hand and arrayed him in vestures of fine linen and put a gold chain about his neck;

43 and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt.

44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee no one shall lift up his hand or foot in all the land of Egypt.

45 And Pharaoh called Joseph’s name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

46 ¶ And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went throughout all the land of Egypt.

47 And in the seven plenteous years the earth brought forth by handfuls.

48 And he gathered up all the food of the seven years, which were in the land of Egypt and laid up the food in the cities, placing in each city the food of the field, which was round about.

49 And Joseph gathered wheat as the sand of the sea, very much, until he left off numbering; for it was without number.

50 And unto Joseph were born two sons before the years of famine came, which Asenath, the daughter of Potipherah, prince of On, bore unto him.

51 And Joseph called the name of the firstborn Manasseh; For God, said he, has made me forget all my toil and all my father’s house.

52 And the name of the second he called Ephraim, For God, said he, has caused me to be fruitful in the land of my affliction.

53 And the seven years of the abundance that was in the land of Egypt were ended.

54 And the seven years of famine began to come, according as Joseph had said; and the famine was in all lands, but in all the land of Egypt there was bread.

55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread. And Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.

56 And the famine was over all the face of the earth. Then Joseph opened all the storehouses and sold unto the Egyptians; for the famine waxed sore in the land of Egypt.

57 And all the earth came into Egypt to buy from Joseph because the famine was so sore in all lands.

Mark 11

11 ¶ And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples

and said unto them, Go to the place which is before you; and as soon as ye are entered into it, ye shall find a colt tied, upon which no man ever sat; loose him and bring him.

And if anyone says unto you, Why do ye this? say ye that the Lord has need of him, and straightway he will send him here.

And they went and found the colt tied by the door outside between two ways, and they loosed him.

And some of those that stood there said unto them, What do ye, loosing the colt?

Then they said unto them even as Jesus had commanded, and they let them go.

They brought the colt to Jesus and cast their garments on him, and he sat upon him.

And many spread their garments in the way, and others cut down leaves off the trees and spread them in the way.

And those that went before and those that followed cried out, saying, Hosanna; Blessed is he that comes in the name of the Lord;

10 blessed be the kingdom of our father David, that comes in the name of the Lord; Hosanna in the highest.

11 And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve.

12 ¶ And the next day when they left Bethany, he was hungry,

13 and seeing a fig tree afar off having leaves, he came, if haply he might find any thing upon her; but when he came to her, he found nothing but leaves, for the time of figs was not yet.

14 Then Jesus, answering, said to the fig tree, Never again shall anyone eat fruit of thee hereafter for ever. And his disciples heard it.

15 And they come to Jerusalem, and Jesus, entering into the temple, began to cast out those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves

16 and would not suffer that any man should carry any vessel through the temple.

17 And he taught them, saying, Is it not written that my house shall be called house of prayer by all the nations? but ye have made it a den of thieves.

18 And the scribes and the princes of the priests heard it and sought how they might kill him, for they feared him because all the multitude was astonished at his doctrine.

19 But when evening was come, Jesus went out of the city.

20 And passing by in the morning, they saw the fig tree dried up from the roots.

21 Then Peter, remembering, said unto him, Master, behold, the fig tree which thou didst curse is withered away.

22 And Jesus, answering, said unto them, Have faith in God.

23 For verily I say unto you that whosoever shall say unto this mountain, Remove thyself and cast thyself into the sea, and shall not doubt in his heart but shall believe that what he says shall be done whatsoever he says shall be done unto him.

24 Therefore I say unto you that everything that ye ask for, praying, believe that ye receive it, and it shall come upon you.

25 And when ye are praying, forgive if ye have anything against anyone, so that your Father who is in the heavens will also forgive you your trespasses.

26 For if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.

27 ¶ And they returned to Jerusalem, and as he was walking in the temple, the princes of the priests and the scribes and the elders came

28 and said unto him, By what faculty doest thou these things? and who gave thee this faculty to do these things?

29 Then Jesus, answering, said unto them, I will also ask of you one word, and respond unto me, and I will tell you with what faculty I do these things.

30 The baptism of John, was it of heaven or of men? Respond unto me.

31 Then they thought inside themselves, saying, If we shall say, From heaven, he will say, Why then did ye not believe him?

32 But if we shall say, Of men, we fear the people, for everyone judged regarding John that he truly was a prophet.

33 And answering, they said unto Jesus, We do not know. And Jesus, answering, said unto them, Neither shall I tell you with what faculty I do these things.

Job 7

¶ Man certainly has an appointed amount of time upon earth, and his days are like the days of a hireling.

As a slave earnestly desires the shade and as a hireling waits for rest from his work,

so I am made to possess months of vanity, and wearisome nights are appointed to me.

When I lie down, I say, When shall I arise? I measure the night, and I am full of tossings to and fro unto the dawning of the day.

My flesh is clothed with worms and clods of dust; my skin is broken and abominable.

My days are swifter than a weaver’s shuttle and are spent without hope.

¶ Remember thou that my life is wind and that my eyes shall not return to see good.

The eyes of those that see me now shall not see me again; thine eyes shall be upon me, and I will cease to be.

As the cloud is consumed and vanishes away, so he that goes down to Sheol, who shall not come up again;

10 he shall return no more to his house; neither shall his place know him any more.

11 Therefore, I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

12 Am I a sea, or a dragon, that thou settest a watch over me?

13 When I say, My bed shall comfort me, my couch shall ease my complaint;

14 then thou dost scare me with dreams and terrify me with visions.

15 And my soul thought it better to be strangled and desired death more than my bones.

16 I loathed life; I do not desire to live for ever; let me alone; for my days are vanity.

17 ¶ What is man that thou should magnify him and that thou should set thine heart upon him

18 and that thou should visit him every morning and try him every moment?

19 For how long wilt thou not depart from me, nor let me alone until I swallow down my spittle?

20 If I have sinned, what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself?

21 And why dost thou not take away my rebellion and pass over my iniquity? For now I shall sleep in the dust; and if thou shalt seek me in the morning, I shall not be found.

Romans 11

11 ¶ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,

Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life.

But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.

Even so then at this present time also, there is a remnant by the gracious election of God.

And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work.

What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded

(according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.

And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them;

10 Let their eyes be darkened that they may not see, and bow down their back always.

11 I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy.

12 And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be?

13 For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

14 if in any manner I may provoke my nation to jealousy and cause some of them to be saved.

15 For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches.

17 And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

18 do not boast against the branches. But if thou boast, know that thou dost not bear the root, but the root thee.

19 Thou wilt say then, The branches were broken off that I might be grafted in.

20 Good; because of their unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear

21 that if God did not forgive the natural branches, neither shall he forgive thee.

22 Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in his goodness; otherwise thou also shalt be cut off.

23 And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful enough to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.

26 And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;

27 and this shall be my covenant unto them when I shall take away their sins.

28 So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers’ sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

31 likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.

32 For God enclosed everyone in disobedience, that he might have mercy upon everyone.

33 ¶ O the depth of the riches both of the wisdom and of the knowledge of God! How incomprehensible are his judgments and his ways past finding out!

34 For who has understood the intent of the Lord? or who has been his counsellor?

35 Or who has first given unto him, that it be recompensed unto him again?

36 For of him and by him and in him are all things. To him be the glory for the ages. Amen.

Jubilee Bible 2000 (JUB)

Copyright © 2013, 2020 by Ransom Press International