M’Cheyne Bible Reading Plan
Abram rescues Lot
14 While Amraphel was king of Shinar, Ellasar’s King Arioch, Elam’s King Chedorlaomer, and Goiim’s King Tidal 2 declared war on Sodom’s King Bera, Gomorrah’s King Birsha, Admah’s King Shinab, Zeboiim’s King Shemeber, and the king of Bela, that is, Zoar. 3 These latter kings formed an alliance in the Siddim Valley (that is, the Dead Sea[a]). 4 For twelve years they had served Chedorlaomer, and in the thirteenth year they revolted. 5 In the fourteenth year, Chedorlaomer and the kings of his alliance came and attacked the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in the mountains of Seir as far as El-paran near the desert. 7 Then they turned back, came to En-mishpat (that is, Kadesh), and attacked the territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
8 Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bera (that is, Zoar) took up battle positions in the Siddim Valley 9 against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five.
10 Now the Siddim Valley was filled with tar pits. When the kings of Sodom and Gomorrah retreated, they fell into them; and the rest fled to the mountains. 11 They took everything from Sodom and Gomorrah, including its food supplies, and left. 12 They also took Lot, Abram’s nephew who lived in Sodom, and everything he owned, and took off. 13 When a survivor arrived, he told Abram the Hebrew, who lived near the oaks of the Amorite Mamre, who was the brother of Eshcol and Aner, Abram’s treaty partners.
14 When Abram heard that his relative had been captured, he took all of the loyal men born in his household, three hundred eighteen, and went after them as far as Dan. 15 During the night, he and his servants divided themselves up against them, attacked, and chased them to Hobah, north of Damascus. 16 He brought back all of the looted property, together with his relative Lot and Lot’s property, wives, and people.
Abram blessed by Melchizedek
17 After Abram returned from his attack on Chedorlaomer and the kings who were with him, the king of Sodom came out to the Shaveh Valley (that is, the King’s Valley) to meet him. 18 Now Melchizedek the king of Salem and the priest of El Elyon[b] had brought bread and wine, 19 and he blessed him,
“Bless Abram by El Elyon,
creator of heaven and earth;
20 bless El Elyon,
who gave you the victory over your enemies.”
Abram gave Melchizedek one-tenth of everything. 21 Then the king of Sodom said to Abram, “Give me the people and take the property for yourself.”
22 But Abram said to the king of Sodom, “I promised the Lord, El Elyon, creator of heaven and earth, 23 that I wouldn’t take even a thread or a sandal strap from anything that was yours so that you couldn’t say, ‘I’m the one who made Abram rich.’ 24 The only exception is that the young men may keep whatever they have taken to eat, and the men who went with me—Aner, Eshcol, and Mamre—may keep their share.”
Setting for the parables
13 That day Jesus went out of the house and sat down beside the lake. 2 Such large crowds gathered around him that he climbed into a boat and sat down. The whole crowd was standing on the shore.
Parable of the soils
3 He said many things to them in parables: “A farmer went out to scatter seed. 4 As he was scattering seed, some fell on the path, and birds came and ate it. 5 Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. 6 But when the sun came up, it scorched the plants, and they dried up because they had no roots. 7 Other seed fell among thorny plants. The thorny plants grew and choked them. 8 Other seed fell on good soil and bore fruit, in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one. 9 Everyone who has ears should pay attention.”
Why Jesus speaks in parables
10 Jesus’ disciples came and said to him, “Why do you use parables when you speak to the crowds?”
11 Jesus replied, “Because they haven’t received the secrets of the kingdom of heaven, but you have. 12 For those who have will receive more and they will have more than enough. But as for those who don’t have, even the little they have will be taken away from them. 13 This is why I speak to the crowds in parables: although they see, they don’t really see; and although they hear, they don’t really hear or understand. 14 What Isaiah prophesied has become completely true for them:
You will hear, to be sure, but never understand;
and you will certainly see but never recognize what you are seeing.
15 For this people’s senses have become calloused,
and they’ve become hard of hearing,
and they’ve shut their eyes
so that they won’t see with their eyes
or hear with their ears
or understand with their minds,
and change their hearts and lives that I may heal them.[a]
16 “Happy are your eyes because they see. Happy are your ears because they hear. 17 I assure you that many prophets and righteous people wanted to see what you see and hear what you hear, but they didn’t.
Explanation of the parable of the farmer
18 “Consider then the parable of the farmer. 19 Whenever people hear the word about the kingdom and don’t understand it, the evil one comes and carries off what was planted in their hearts. This is the seed that was sown on the path. 20 As for the seed that was spread on rocky ground, this refers to people who hear the word and immediately receive it joyfully. 21 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. 22 As for the seed that was spread among thorny plants, this refers to those who hear the word, but the worries of this life and the false appeal of wealth choke the word, and it bears no fruit. 23 As for what was planted on good soil, this refers to those who hear and understand, and bear fruit and produce—in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one.”
Parable of the weeds
24 Jesus told them another parable: “The kingdom of heaven is like someone who planted good seed in his field. 25 While people were sleeping, an enemy came and planted weeds among the wheat and went away. 26 When the stalks sprouted and bore grain, then the weeds also appeared.
27 “The servants of the landowner came and said to him, ‘Master, didn’t you plant good seed in your field? Then how is it that it has weeds?’
28 “‘An enemy has done this,’ he answered.
“The servants said to him, ‘Do you want us to go and gather them?’
29 “But the landowner said, ‘No, because if you gather the weeds, you’ll pull up the wheat along with them. 30 Let both grow side by side until the harvest. And at harvesttime I’ll say to the harvesters, “First gather the weeds and tie them together in bundles to be burned. But bring the wheat into my barn.”’”
Parable of the mustard seed
31 He told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field. 32 It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”
Parable of the yeast
33 He told them another parable: “The kingdom of heaven is like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through all the dough.”
Purpose of parables to the crowds
34 Jesus said all these things to the crowds in parables, and he spoke to them only in parables. 35 This was to fulfill what the prophet spoke:
I’ll speak in parables;
I’ll declare what has been hidden since the beginning of the world.[b]
Explanation of the parable of the weeds
36 Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
37 Jesus replied, “The one who plants the good seed is the Human One.[c] 38 The field is the world. And the good seeds are the followers of the kingdom. But the weeds are the followers of the evil one. 39 The enemy who planted them is the devil. The harvest is the end of the present age. The harvesters are the angels. 40 Just as people gather weeds and burn them in the fire, so it will be at the end of the present age. 41 The Human One[d] will send his angels, and they will gather out of his kingdom all things that cause people to fall away and all people who sin. 42 He will throw them into a burning furnace. People there will be weeping and grinding their teeth. 43 Then the righteous will shine like the sun in their Father’s kingdom. Those who have ears should hear.”
Parable of the treasure
44 “The kingdom of heaven is like a treasure that somebody hid in a field, which someone else found and covered up. Full of joy, the finder sold everything and bought that field.
Parable of the merchant
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls. 46 When he found one very precious pearl, he went and sold all that he owned and bought it.
Parable of the net
47 “Again, the kingdom of heaven is like a net that people threw into the lake and gathered all kinds of fish. 48 When it was full, they pulled it to the shore, where they sat down and put the good fish together into containers. But the bad fish they threw away. 49 That’s the way it will be at the end of the present age. The angels will go out and separate the evil people from the righteous people, 50 and will throw the evil ones into a burning furnace. People there will be weeping and grinding their teeth.
Treasures new and old
51 “Have you understood all these things?”Jesus asked.
They said to him, “Yes.”
52 Then he said to them, “Therefore, every legal expert who has been trained as a disciple for the kingdom of heaven is like the head of a household who brings old and new things out of their treasure chest.”
Jesus in his hometown
53 When Jesus finished these parables, he departed. 54 When he came to his hometown, he taught the people in their synagogue. They were surprised and said, “Where did he get this wisdom? Where did he get the power to work miracles? 55 Isn’t he the carpenter’s son? Isn’t his mother named Mary? Aren’t James, Joseph, Simon, and Judas his brothers? 56 And his sisters, aren’t they here with us? Where did this man get all this?” 57 They were repulsed by him and fell into sin.
But Jesus said to them, “Prophets are honored everywhere except in their own hometowns and in their own households.” 58 He was unable to do many miracles there because of their disbelief.
Rebuilding the gates and walls
3 Then Eliashib the high priest set to work with his fellow priests and built[a] the Sheep Gate. They dedicated it and set up its doors, then dedicated it as far as the Tower of the Hundred and as far as the Tower of Hananel.
2 The people of Jericho built next to them, and Zaccur, Imri’s son, built next to them. 3 The children of Hassenaah built the Fish Gate; they laid its beams and set up its doors, bolts, and bars. 4 Next to them Meremoth, Uriah’s son and Hakkoz’s grandson, made repairs. Meshullam, Berechiah’s son and Meshezabel’s grandson, made repairs next to them, and Zadok, Baana’s son, made repairs next to them. 5 Next to them the people from Tekoa made repairs, but their officials wouldn’t help with the work[b] of their supervisors.[c]
6 Joiada, Paseah’s son, and Meshullam, Besodeiah’s son, repaired the Mishneh Gate;[d] they laid its beams and set up its doors, bolts, and bars. 7 Next to them repairs were made by Melatiah the Gibeonite, Jadon the Meronothite, and[e] the people of Gibeon and of Mizpah, who were ruled by the governor of the province Beyond the River.
8 Uzziel, Harhaiah’s son, one of the goldsmiths, made repairs next to them; and Hananiah, one of the perfumers, made repairs next to him. They restored Jerusalem as far as the Broad Wall. 9 Next to them Rephaiah, Hur’s son, ruler of half the district of Jerusalem, made repairs. 10 Next to them Jedaiah, Harumaph’s son, made repairs opposite his house, and Hattush, Hashabneiah’s son, made repairs next to him.
11 Malchijah, Harim’s son, and Hasshub, Pahath-moab’s son, repaired another section and the Tower of the Ovens. 12 Next to them Shallum, Hallohesh’s son, ruler of half the district of Jerusalem, made repairs, along with his daughters.
13 Hanun and the people of Zanoah repaired the Valley Gate; they built it and set up its doors, bolts, and bars. They also repaired fifteen hundred feet of the wall, as far as the Dung Gate.
14 Malchiah, Rechab’s son, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set up its doors, bolts, and bars.
15 And Shallum, Col-hozeh’s son, ruler of the Mizpah district, repaired the Spring Gate. He rebuilt and covered it, and set up its doors, bolts, and bars. He also built the wall of the Pool of Shelah of the King’s Garden, as far as the stairs that go down from David’s City.
16 After him, Nehemiah, Azbuk’s son, ruler of half the Beth-zur district, repaired from the point opposite David’s tombs as far as the artificial pool and the Warriors’ House. 17 After him, the Levites made repairs: Rehum, Bani’s son, and next to him Hashabiah, ruler of half the district of Keilah, made repairs for his district. 18 After him, their relatives made repairs: Binnui,[f] Henadad’s son, ruler of half the district of Keilah.
19 Next to him, Ezer, Jeshua’s son, ruler of Mizpah, repaired another section opposite the ascent to the armory at the Angle. 20 After him, Baruch, Zabbai’s son, thoroughly repaired another section from the Angle to the door of the house of the high priest Eliashib. 21 After him, Meremoth, Uriah’s son and Hakkoz’s grandson, repaired another section from the door to the back of Eliashib’s house.
22 After him, the priests from the surrounding area made repairs. 23 After them, Benjamin and Hasshub made repairs opposite their house. After them, Azariah, Maaseiah’s son and Ananiah’s grandson, repaired beside his house. 24 After him, Binnui, Henadad’s son, repaired another section from the house of Azariah to the Angle and to the corner. 25 Palal, Uzai’s son, repaired[g] from the point opposite the Angle and the tower projecting from the upper house of the king at the court of the guard. After him, Pedaiah, Parosh’s son, 26 and the temple servants living on Ophel made repairs[h] up to the point opposite the Water Gate to the east and the projecting tower. 27 After them, the people of Tekoa repaired another section opposite the great projecting tower as far as the wall of Ophel. 28 From the Horse Gate, the priests made repairs, each one opposite his own house.
29 After them, Zadok, Immer’s son, made repairs opposite his own house. After him, Shemaiah, Shecaniah’s son, the keeper of the East Gate, made repairs. 30 After him, Hananiah, Shelemiah’s son, and Hanun, Zalaph’s sixth son, repaired another section. After them, Meshullam, Berechiah’s son, made repairs opposite his own room.
31 After him, Malchiah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Parade Gate,[i] and as far as the upper room at the corner. 32 And between the upper room of the corner and the Sheep Gate, the goldsmiths and the merchants made repairs.
Barnabas and Saul sent to minister
13 The church at Antioch included prophets and teachers: Barnabas, Simeon (nicknamed Niger), Lucius from Cyrene, Manaen (a childhood friend of Herod the ruler), and Saul. 2 As they were worshipping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul to the work I have called them to undertake.” 3 After they fasted and prayed, they laid their hands on these two and sent them off.
Serving in Cyprus
4 After the Holy Spirit sent them on their way, they went down to Seleucia. From there they sailed to Cyprus. 5 In Salamis they proclaimed God’s word in the Jewish synagogues. John was with them as their assistant. 6 They traveled throughout the island until they arrived at Paphos. There they found a certain man named Bar-Jesus, a Jew who was a false prophet and practiced sorcery. 7 He kept company with the governor of that province, an intelligent man named Sergius Paulus. The governor sent for Barnabas and Saul since he wanted to hear God’s word. 8 But Elymas the sorcerer[a] (for that’s what people understood his name meant) opposed them, trying to steer the governor away from the faith. 9 Empowered by the Holy Spirit, Saul, also known as Paul, glared at Bar-Jesus and 10 said, “You are a deceiver and trickster! You devil! You attack anything that is right! Will you never stop twisting the straight ways of the Lord into crooked paths? 11 Listen! The Lord’s power is set against you. You will be blind for a while, unable even to see the daylight.” At once, Bar-Jesus’ eyes were darkened, and he began to grope about for someone to lead him around by the hand. 12 When the governor saw what had taken place, he came to believe, for he was astonished by the teaching about the Lord.
Paul and Barnabas in Pisidian Antioch
13 Paul and his companions sailed from Paphos to Perga in Pamphylia. John deserted them there and returned to Jerusalem. 14 They went on from Perga and arrived at Antioch in Pisidia. On the Sabbath, they entered and found seats in the synagogue there. 15 After the reading of the Law and the Prophets, the synagogue leaders invited them, “Brothers, if one of you has a sermon for the people, please speak.”
16 Standing up, Paul gestured with his hand and said, “Fellow Israelites and Gentile God-worshippers, please listen to me. 17 The God of this people Israel chose our ancestors. God made them a great people while they lived as strangers in the land of Egypt. With his great power, he led them out of that country. 18 For about forty years, God put up with them in the wilderness. 19 God conquered seven nations in the land of Canaan and gave the Israelites their land as an inheritance. 20 This happened over a period of about four hundred fifty years.
“After this, he gave them judges until the time of the prophet Samuel. 21 The Israelites requested a king, so God gave them Saul, Kish’s son, from the tribe of Benjamin, and he served as their king for forty years. 22 After God removed him, he raised up David to be their king. God testified concerning him, ‘I have found David, Jesse’s son, a man who shares my desires.[b] Whatever my will is, he will do.’ 23 From this man’s descendants, God brought to Israel a savior, Jesus, just as he promised. 24 Before Jesus’ appearance, John proclaimed to all the Israelites a baptism to show they were changing their hearts and lives. 25 As John was completing his mission, he said, ‘Who do you think I am? I’m not the one you think I am, but he is coming after me. I’m not worthy to loosen his sandals.’
26 “Brothers, children of Abraham’s family, and you Gentile God-worshippers, the message about this salvation has been sent to us. 27 The people in Jerusalem and their leaders didn’t recognize Jesus. By condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Even though they didn’t find a single legal basis for the death penalty, they asked Pilate to have him executed. 29 When they finished doing everything that had been written about him, they took him down from the cross[c] and laid him in a tomb. 30 But God raised him from the dead! 31 He appeared over many days to those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to the people.
32 “We proclaim to you the good news. What God promised to our ancestors, 33 he has fulfilled for us, their children, by raising up Jesus. As it was written in the second psalm, You are my son; today I have become your father.[d]
34 “God raised Jesus from the dead, never again to be subjected to death’s decay. Therefore, God said, I will give to you the holy and firm promises I made to David.[e] 35 In another place it is said, You will not let your holy one experience death’s decay.[f] 36 David served God’s purpose in his own generation, then he died and was buried with his ancestors. He experienced death’s decay, 37 but the one whom God has raised up didn’t experience death’s decay.
38 “Therefore, brothers and sisters, know this: Through Jesus we proclaim forgiveness of sins to you. From all those sins from which you couldn’t be put in right relationship with God through Moses’ Law, 39 through Jesus everyone who believes is put in right relationship with God. 40 Take care that the prophets’ words don’t apply to you:
41 Look, you scoffers,
marvel and die.
I’m going to do work in your day —
a work you won’t believe
even if someone told you.”[g]
42 As Paul and Barnabas were leaving the synagogue, the people urged them to speak about these things again on the next Sabbath. 43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.
44 On the next Sabbath, almost everyone in the city gathered to hear the Lord’s word. 45 When the Jews saw the crowds, they were overcome with jealousy. They argued against what Paul was saying by slandering him. 46 Speaking courageously, Paul and Barnabas said, “We had to speak God’s word to you first. Since you reject it and show that you are unworthy to receive eternal life, we will turn to the Gentiles. 47 This is what the Lord commanded us:
I have made you a light for the Gentiles,
so that you could bring salvation to the end of the earth.”[h]
48 When the Gentiles heard this, they rejoiced and honored the Lord’s word. Everyone who was appointed for eternal life believed, 49 and the Lord’s word was broadcast throughout the entire region. 50 However, the Jews provoked the prominent women among the Gentile God-worshippers, as well as the city’s leaders. They instigated others to harass Paul and Barnabas, and threw them out of their district. 51 Paul and Barnabas shook the dust from their feet and went to Iconium. 52 Because of the abundant presence of the Holy Spirit in their lives, the disciples were overflowing with happiness.
Copyright © 2011 by Common English Bible